Skip to main content

Advertisement

Log in

The intersection of food justice and religious values in secular spaces: insights from a nonprofit urban farm in Columbus, Ohio

  • Published:
Agriculture and Human Values Aims and scope Submit manuscript

Abstract

Critical food scholars have argued that activists’ political ideologies and environmental values are important influences on their food justice projects. However, this body of work has given little attention to religion and spirituality even though religious studies scholars maintain that religious values affect environmental and social action. Bringing together these perspectives considers the way religious values and meaning making intersect with actions toward food justice outside of traditionally religious spaces. This paper draws on qualitative research, including a dozen interviews and 11 months of participant observation, at Franklinton Farms, a nonprofit urban farm in Columbus, Ohio. I demonstrate that Franklinton Farms team members reference diverse religious values and practices when explaining the meaning and significance of their farming. In addition, I argue that they renegotiate their religious values in light of the injustices they see in the food system. By examining religion and spirituality within a secular food space, this paper sheds light on an underexplored influence on whether and how alternative food spaces realize food justice.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. AmeriCorps VISTA is a national service program aimed at supporting organizations that alleviate poverty. Franklinton Farms hosted five VISTA members at the time of interviews.

  2. The Coalition of Immokalee Workers/Alliance for Fair Food organize for the rights and fair wages of farmworkers in Immokalee, Florida. More information about the support they have received from T’ruah and the tomato rabbis can be found at https://www.truah.org/campaign/tomatorabbis/.

  3. More information about the Black Church Food Security Network can be found at http://www.blackchurchfoodsecurity.net/.

  4. All procedures performed in this study involving human participants were in accordance with the ethical standards of the 1964 Helsinki declaration and its later amendments or comparable ethical standards. This study was reviewed and approved as exempt by the Human Subject Review board at the Methodist Theological School in Ohio because the research posed no greater than minimal risk to participants. Informed consent was obtained from all individual participants included in the study and from the Executive Director of Franklinton Farms.

  5. Quotations from the study are also included in the forthcoming chapter by Kelsey Ryan-Simkins and Elaine Nogueira-Godsey, “Tangible Actions Toward Solidarity: An Ecofeminist Analysis of Women’s Participation in Food Justice” in Valuing Lives, Healing Earth, ed. T.A. Yugar, S.E. Robinson-Bertoni, L. Dube, and T.M. Hinga (Peeters Publishers).

  6. This research was conducted as part of a master’s thesis, which was presented publicly in May 2018. Participants were invited to the public presentation and given copies of the written thesis upon request. No further follow-up was conducted; however, analysis in this paper, especially regarding critiques of organizations like Franklinton Farms, were commonly discussed among participants at the time of interviews.

  7. The Supplemental Nutrition Assistance Program (SNAP), formerly known as food stamps, is a federal food assistance program that provides recipients who qualify by income with an electronic benefits transfer (EBT) card that can be used to purchase unprepared food items.

  8. The CIW’s campaigns draw on the support of students and communities of faith to boycott and lobby restaurants and grocery stores to join the Fair Food Program. For more information on the March 2017 fast see https://ciw-online.org/blog/2017/03/osu-meeting-vigil/.

  9. The discussion group followed suggested readings and prompts provided by Food Solutions New England’s 21-Day Racial Equity Habit Building Challenge, which can be viewed at https://www.foodsolutionsne.org/get-involved/21-day-racial-equity-habit-building-challenge.

  10. The forthcoming chapter by Kelsey Ryan-Simkins and Elaine Nogueira-Godsey, “Tangible Actions Toward Solidarity: An Ecofeminist Analysis of Women’s Participation in Food Justice” in Valuing Lives, Healing Earth, ed. T.A. Yugar, S.E. Robinson-Bertoni, L. Dube, and T.M. Hinga (Peeters Publishers) expands upon how women at Franklinton Farms and two other sustainable agriculture projects engage food justice work as a tangible act of solidarity.

References

  • Alkon, A.H., and J. Agyeman, eds. 2011. Cultivating food justice: Race, class, and sustainability. Cambridge, MA: MIT Press.

    Google Scholar 

  • Alkon, A.H., and J. Guthman, eds. 2017. The new food activism: Opposition, cooperation, and collective action. Berkeley, CA: University of California Press.

    Google Scholar 

  • Allen, P. 2004. Together at the table: Sustainability and sustenance in the American agrifood system. University Park, PA: Pennsylvania State University Press.

    Google Scholar 

  • Bartelt, P.W. 2010. American Jewish agricultural colonies. In America’s communal utopias, ed. R.S. Fogarty and D.E. Pitzer, 352–374. Chapel Hill, NC: University of North Carolina Press.

    Google Scholar 

  • Bauman, W.A. 2009. Theology, creation, and environmental ethics: From creatio ex nihilo to terra nullius. New York: Routledge.

    Book  Google Scholar 

  • Bauman, W.A. 2014. Religion and ecology: Developing a planetary ethic. New York: Columbia University Press.

    Book  Google Scholar 

  • Berry, D.T. 2017. Blood and faith: Christianity in American white nationalism. Syracuse, NY: Syracuse University Press.

    Book  Google Scholar 

  • Bender, C. 2003. Heaven’s kitchen: Living religion at God’s love we deliver. Chicago, IL: University of Chicago Press.

    Book  Google Scholar 

  • Bender, C. 2007. Religion and spirituality: History, discourse, measurement. Social Science Research Council Forum: The Religious Engagements of American Undergraduates. http://religion.ssrc.org/reforum. Retrieved 26 June 2020.

  • Beyer, K.M.M., A. Kaltenbach, A. Szabo, S. Bogar, F.J. Nieto, and K.M. Malecki. 2014. Exposure to neighborhood green space and mental health: Evidence from the survey of the health of Wisconsin. International Journal of Environmental Research and Public Health 11 (3): 3453–3472.

    Article  Google Scholar 

  • Boudinot, F.G., and T. LeVasseur. 2016. “Grow the scorched ground green”: Values and ethics in the transition movement. Journal for the Study of Religion, Nature and Culture 10 (3): 379–404.

    Article  Google Scholar 

  • Bower, K.M., R.J. Thorpe, C. Rohde, and D.J. Gaskin. 2014. The intersection of neighborhood racial segregation, poverty, and urbanicity and its impact on food store availability in the United States. Preventive Medicine 58 (1): 33–39.

    Article  Google Scholar 

  • Branas, C.C., R.A. Cheney, J.M. MacDonald, V.W. Tam, and T.R. Ten Have. 2011. A difference-in-differences analysis of health, safety, and greening vacant urban space. American Journal of Epidemiology 174 (11): 1296–1306.

    Article  Google Scholar 

  • Braswell, T.H. 2018. Fresh food, new faces: community gardening as ecological gentrification in St. Louis, Missouri. Agriculture and Human Values 35 (4): 1–14.

    Article  Google Scholar 

  • Chappell, D.L. 2004. A stone of hope: Prophetic religion and the death of Jim Crow. Chapel Hill, NC: University of North Carolina Press.

    Book  Google Scholar 

  • Checker, M. 2011. Wiped out by the “greenwave”: Environmental gentrification and the paradoxical politics of urban sustainability. City and Society 23 (2): 210–229.

    Article  Google Scholar 

  • Cherry, E., C. Ellis, and M. DeSoucey. 2011. Food for thought, though for food: Consumption, identity, and ethnography. Journal of Contemporary Ethnography 40 (2): 231–258.

    Article  Google Scholar 

  • DeCuir-Gunby, J.T., P.L. Marshall, and A.W. McCulloch. 2011. Developing and using a codebook for the analysis of interview data: An example from a professional development research project. Field Methods 23 (2): 136–155.

    Article  Google Scholar 

  • Dooling, S. 2009. Ecological gentrification: A research agenda exploring justice in the city. International Journal of Urban and Regional Research 33 (3): 621–639.

    Article  Google Scholar 

  • Drescher, E. 2016. Choosing our religion: The spiritual lives of America’s nones. Oxford, UK: Oxford University Press.

    Book  Google Scholar 

  • Einolf, C.J. 2011. The link between religion and helping others: The role of values, ideas, and language. Sociology of Religion 72 (4): 435–455.

    Article  Google Scholar 

  • Fisher, C. 2018. Towards a dialogue of sustainable agriculture and end-times theology in the United States: Insights from the historical ecology of nineteenth century millennial communes. Agriculture and Human Values 35 (4): 1–17.

    Article  Google Scholar 

  • Franklinton Farms. 2019. About us. https://franklintonfarms.org/about-us. Accessed 20 November 2019.

  • Franklinton Farms. 2020. Franklinton farms homepage. https://franklintonfarms.org. Accessed 29 May 2020.

  • Gould, R.K. 2005. At home in nature: Modern homesteading and spiritual practice in America. Berkeley, CA: University of California Press.

    Book  Google Scholar 

  • Guthman, J. 2008. Bringing good food to others: Investigating the subjects of alternative food practice. Cultural Geographies 15: 431–447.

    Article  Google Scholar 

  • Hamel, J. 1993. The case study in sociology: The contribution of methodological research in the French language. Canadian Review of Sociology/Revue canadienne de sociologie 30 (4): 488–509.

    Article  Google Scholar 

  • Hitlin, S., and J.A. Piliavin. 2004. Values: Reviving a dormant concept. Annual Review of Sociology 30: 359–393.

    Article  Google Scholar 

  • Holtan, M.T., S.L. Dieterlen, and W.C. Sullivan. 2015. Social life under cover: Tree canopy and social capital in Baltimore Maryland. Environment and Behavior 47 (5): 502–525.

    Article  Google Scholar 

  • Hoover, B.M. 2013. White spaces in black and Latino places: Urban agriculture and food sovereignty. Journal of Agriculture, Food Systems, and Community Development 3 (4): 109–115.

    Article  Google Scholar 

  • Horst, M., N. McClintock, and L. Hoey. 2017. The intersection of planning, urban agriculture, and food justice: A review of the literature. Journal of the American Planning Association 83 (3): 277–295.

    Article  Google Scholar 

  • Jenkins, W. 2013. The future of ethics: Sustainability, social justice, and religious creativity. Washington, DC: Georgetown University Press.

    Google Scholar 

  • King, A.S. 1996. Spirituality: Transformation and metamorphosis. Religion 26 (4): 343–351.

    Article  Google Scholar 

  • Kondo, M.C., E.C. South, and C.C. Branas. 2015. Nature-Based Strategies for Improving Urban Health and Safety. Journal of Urban Health 92 (5): 800–814.

    Article  Google Scholar 

  • Kuo, F.E., W.C. Sullivan, R.L. Coley, and L. Bunson. 1998. Fertile ground for community: Inner-city neighborhood common spaces. American Journal of Community Psychology 26 (6): 823–851.

    Article  Google Scholar 

  • Lebowitz, H.J., and G. Orfield, eds. 1999. Religion, race, and justice in a changing America. New York: Century Foundation Press.

    Google Scholar 

  • Lemons, M. 2016. Nature spritutality, sustainable agriculture, and the nature/culture paradox: The permaculture scene in lower Puna, Big Island of Hawaii. In Religion and sustainable agriculture: World spiritual traditons and food ethics, ed. T. LeVasseur, P. Parajuli, and N. Wirzba, 99–120. Lexington, KY: University Press of Kentucky.

    Google Scholar 

  • Leslie, I.S., and M.M. White. 2018. Race and food: Agricultural resistance in US history. In Handbook of the sociology of racial and ethnic relations, 2nd ed., ed. P. Batur and J.R. Feagin, 347–364. Cham: Springer.

    Chapter  Google Scholar 

  • LeVasseur, T. 2017. Religious agrarianism and the return of place: From values to practice in sustainable agriculture. Albany, NY: SUNY Press.

    Google Scholar 

  • LeVasseur, T., P. Parajuli, and N. Wirzba, eds. 2016. Religion and sustainable agriculture: World spiritual traditions and food ethics. Lexington, KY: University Press of Kentucky.

    Google Scholar 

  • Maio, G.R., J.M. Olson, M.M. Bernard, and M.A. Luke. 2003. Ideologies, values, attitudes, and behavior. In Handbook of Social Psychology, ed. John Delamter, 283–308. New York: Plenum.

    Google Scholar 

  • Mares, T.M., and D.G. Peña. 2011. Environmental and food justice: toward local, slow, and deep food systems. In Cultivating food justice: Race, class, and sustainability, ed. A.H. Alkon and J. Agyeman, 197–220. Cambridge, MA: MIT Press.

    Google Scholar 

  • Marini, M.M. 2000. Social values and norms. In Encyclopedia of sociology, ed. E.F. Borgatta and R.J.V. Montgomery, 2828–2840. New York: Macmillan.

    Google Scholar 

  • McClintock, N. 2018. Cultivating (a) sustainability capital: Urban agriculture, ecogentrification, and the uneven valorization of social reproduction. Annals of the American Association of Geographers 108 (2): 579–590.

    Article  Google Scholar 

  • McClintock, N., and M. Simpson. 2018. Stacking functions: Identifying motivational frames guiding urban agriculture organizations and businesses in the United States and Canada. Agriculture and Human Values 35 (1): 19–39.

    Article  Google Scholar 

  • Mercadante, L. 2014. Belief without borders: Inside the minds of the spiritual but not religious. Oxford, UK: Oxford University Press.

    Book  Google Scholar 

  • Miles, M.B., A.M. Huberman, and J. Saldaña. 2014. Qualitative data analysis: A methods sourcebook, 3rd ed. Los Angeles, CA: SAGE.

    Google Scholar 

  • Ohls, J., and F. Saleem-Ismail. 2002. The emergency food assistance system-findings from the provider survey, volume I: Executive summary. Food Assistance and Nutrition Research 16: 1–16.

    Google Scholar 

  • Orsi, R. 1997. Everyday miracles: The study of lived religion. In Lived religion in America: Toward a history of practice, ed. D.D. Hall, 3–21. Princeton, NJ: Princeton University Press.

    Google Scholar 

  • Poppendieck, J. 1998. Sweet charity? Emergency food and the end of entitlement. New York: Viking Press.

    Google Scholar 

  • Possamai, A.M. 2015. Popular and lived religions. Current Sociology Review 63 (6): 781–799.

    Article  Google Scholar 

  • Ramírez, M.M. 2015. The elusive inclusive: Black food geographies and racialized food spaces. Antipode 47 (3): 748–769.

    Article  Google Scholar 

  • Reynolds, K. 2015. Disparity despite diversity: Social injustice in New York City’s urban agriculture system. Antipode 47 (1): 240–259.

    Article  Google Scholar 

  • Roe, J.J., C.W. Thompson, P.A. Aspinall, M.J. Brewer, E.I. Duff, D. Miller, R. Mitchell, and A. Clow. 2013. Green space and stress: Evidence from cortisol measures in deprived urban communities. International Journal of Environmental Research and Public Health 10 (9): 4086–4103.

    Article  Google Scholar 

  • Rokeach, M. 1973. The nature of human values. New York: Free Press.

    Google Scholar 

  • Saldaña, J. 2016. The coding manual for qualtiative researchers. Los Angeles, CA: SAGE.

    Google Scholar 

  • Sanford, A.W. 2014. Why we need religion to solve the world food crisis. Zygon 49 (4): 977–991.

    Article  Google Scholar 

  • Sanford, A.W. 2015. Almost heaven, west virginia: food, farming, and utopian dreams at new vrindaban. Utopian Studies 26 (2): 289–308.

    Article  Google Scholar 

  • Slocum, R. 2007. Whiteness, space and alternative food practice. Geoforum 38 (3): 520–533.

    Article  Google Scholar 

  • Slocum, R., and A. Saldanha. 2013. Geographies of race and food: Fields, bodies, markets. London, UK: Routledge.

    Google Scholar 

  • Stanczak, G. 2006. Engaged spirituality. New Brunswick, CT: Rutgers University Press.

    Google Scholar 

  • Taylor, B. 2010. Dark green religion: Nature spirituality and the planetary future. Berkeley, CA: University of California Press.

    Google Scholar 

  • Taylor, C. 2007a. A secular age. Cambridge, MA: Harvard University Press.

    Book  Google Scholar 

  • Taylor, S.M. 2007b. Green sisters: A spiritual ecology. London, UK: Harvard University Press.

    Book  Google Scholar 

  • Watt, A.J. 2010. Farm workers and the churches: The movement in California and Texas. College Station, TX: Texas A&M University Press.

    Google Scholar 

  • White, L., Jr. 1967. The historical roots of our ecologic crisis. Science 155 (3767): 1203–1207.

    Article  Google Scholar 

  • White, M.M. 2011a. D-Town Farm: African American Resistance to food insecurity and the transformation of Detroit. Environmental Practice 13: 406–417.

    Article  Google Scholar 

  • White, M.M. 2011b. Sisters of the soil: Urban gardening as resistance in Detroit. Race/Ethnicity 5 (1): 13–28.

    Google Scholar 

  • White, M.M. 2019. Freedom farmers: Agricultural resistance and the black freedom movement. Chapel Hill, NC: University of North Carolina Press.

    Google Scholar 

  • U.S. Census Bureau. 2009. American Community Survey 5-Year Estimates, 2004–2009. Prepared by Social Explorer. Retrieved 29 July 2019.

  • U.S. Census Bureau. 2017. American Community Survey 5-Year Estimates, 2013–2017. Prepared by Social Explorer. Retrieved 29 July 2019.

  • Van Wieren, G. 2008. Ecological restoration as public spiritual practice. Worldviews: Environment, Culture, Religion 12 (2–3): 237–254.

    Article  Google Scholar 

  • Van Wieren, G. 2013. Restored to the earth: Christianity, environmental ethics, and ecological restoration. Washington, DC: Georgetown University Press.

    Google Scholar 

  • Van Wieren, G. 2017. The new sacred farm. Worldviews: Environment, Culture, Religion 21 (2): 113–133.

    Article  Google Scholar 

  • Van Wieren, G. 2018. Food, farming and religion: emerging ethical perspectives. New York: Routledge.

    Google Scholar 

  • Veldman, R.G. 2019. The gospel of climate skepticism: Why evangelical Christians oppose action on climate change. Oakland, CA: University of California Press.

    Book  Google Scholar 

  • Yin, R.K. 2009. Case study research: Design and methods. Los Angeles, CA: SAGE.

    Google Scholar 

  • Zenk, S.N., A.J. Schulz, B.A. Israel, S.A. James, S. Bao, and M.L. Wilson. 2005. Neighborhood racial composition, neighborhood poverty, and the spatial accessibility of supermarkets in metropolitan Detroit. American Journal of Public Health 95 (4): 660–667.

    Article  Google Scholar 

Download references

Acknowledgements

I would like to thank Elaine Nogueira-Godsey and Patrick Kaufman for their support during the research phase of this project and Kerry Ard for her guidance while preparing the manuscript. Thank you to the three anonymous reviewers for their thoughtful feedback, which improved this paper. Finally, I am grateful to the team members at Franklinton Farms for allowing me to join their work and share their experiences and words.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Kelsey Ryan-Simkins.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Appendix

Appendix

Examples of Thematic Coding Structure

Theme

Codes

Examples

Farming Sustainably and Collaborating with Nature

Connection with nature/environment

“But on a spiritual level, I very much feel connected to the outdoors and think there is something beautiful about growing food. It’s a miracle kind of thing…That connection to the land is spiritual for me” (interviewee 1)

Sustainable agriculture

“I had been wanting to get involved with food and explore agriculture in an environmental context since you know it’s – for environmentalism it’s one of the biggest issues…to grow more food for more people on less space and then to balance that with conservation concerns and things like that” (interviewee 4)

“I think the fact that we’re growing really high-quality food in a local setting is really important. I think that this connection between the food and your distance to it is important” (interviewee 12)

Growing food

“It [the initial community garden] was primarily about being a part of growing their own food and in some small way beginning to care for the land and maybe a closer connection to—with the and out of a sense of responsibility” (interviewee 5)

Building Community in Franklinton

Food access

“It’s just so important to me to be a part of a community that doesn’t have—their right to eat fresh affordable good food has been taken away from them and not provided” (interviewee 6)

“It was really appealing that Franklinton Gardens was serving in a poor neighborhood and that…we grow food for poor people, but they’re trying to create access for people in this neighborhood who have less economic advantage anyway” (interviewee 7)

Building relationships

“My experience of food, growing food, and urban farming is definitely centered around relationships” (interviewee 8)

“I would say that one of my most treasured moments through this process has been just simply sharing meals with—with my neighbors” (interviewee 5)

Interconnection

“I think it’s really really important that we provide them [Franklinton neighbors] with a source of food that’s going to give them energy to thrive and not just be full but for their bodies to physically be healthy so that the rest of their life can hopefully be happier and healthier. And just the sole aspect of it [food] connecting us to each other and to the cycle of everything” (interviewee 6)

“If you look at it especially from, maybe not a religious or spiritual perspective, that we’re all connected, to me then that person’s injustice is also yours and maybe that resonates with people that they can feel that more” (interviewee 3)

Shared knowledge

“I’m learning from people at the farms like ___ and

___ and ___ and ___about workers – farmworkers' rights” (interviewee 8)

“Just a lot of meaningful conversations that I would say were very spiritual and just nice” (interviewee 10)

Participating in a Movement for Change

Alternative vision for food system

“I’m very much a believer in that the local food economy is shifting from this transnational—this set of transnational corporations that have essentially controlled almost all of the globe’s food production, processing, distribution, and sales. And really as the local food economy is the answer for not only a lot of economic injustices but also a lot of environmental issues as well” (interviewee 5)

Practice vs theory

“I guess the work of food justice and urban agriculture –food justice seems like such a wide topic that I knew very very little about. But, as far as urban agriculture and urban farming, I think it’s a tool that can be used to usher in the way of God’s kingdom in a way that has a real effect and impact on social class or race or gender because everybody can have access to it” (interviewee 8)

Food access

“Looking into the food environment made me realize wow, you know access to good food isn’t something that everyone has, and it’s really messed up so how can people try to address that gap” (interviewee 1)

“[I] encountered more radical trains of thought with regard to food and capitalism and the way that our food system is deeply integrated with structural racism and oppression and exploitation in every step of the process” (interviewee 11)

individual action

“If you’re not part of the solutions you’re part of the problem type of thing, so I just keep thinking, ‘I’ve got to do something’” (interviewee 2)

“I can’t restructure society really and change massive oppressive systems. But what I can do is take a small piece of land, understand all the variables about that, and do everything I can, as a person who’s conscious of how nature interacts with human society, and try to help those systems act in harmony more” (interviewee 9)

Meaning/purpose

“When I had my faith broken and couldn’t really believe in a concept of the divine, what I could believe in was the divinity within people and the collective and the power of community when you put it together and try to do meaningful work together. That felt so transcendent and that’s honestly what carried me through the entirety of my college…having this solid community of people whose practice is to courageously and intentionally walk in the world and have hope and create hope for something better with regard to food justice” (interviewee 11)

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Ryan-Simkins, K. The intersection of food justice and religious values in secular spaces: insights from a nonprofit urban farm in Columbus, Ohio. Agric Hum Values 38, 767–781 (2021). https://doi.org/10.1007/s10460-020-10188-5

Download citation

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10460-020-10188-5

Keywords

Navigation