This is a preview of subscription content, log in via an institution to check access.
References
Abelard, Peter: 1971,Ethics, ed. D. E. Luscombe, Clarendon Press, Oxford.
Albert the Great: 1891,Ethicorum Lib. X, in hisOpera omnia, Vol. VII, ed. A. Borgnet, Vivès, Paris.
Albert the Great: 1987,Super Ethica commentum et quaestiones, Pars 2, in hisOpera omnia, curavit Institutum Alberti Magni Coloniense, Tomus 14/2, ed. W. Kübel, Aschendorff, Münster.
Anselm of Canterbury: 1938,De libertate arbitrii, in hisOpera omnia, Vol. 1, ed. F. S. Schmitt, T. Nelson, Edinburgi.
Augustine: 1844-,Opera omnia, inPatrologia latina, Vols. 32–47, ed. J.-P. Migne, Paris.
Baylor, M.: 1977,Action and Person, Conscience in Late Scholasticism and Young Luther, Brill, Leiden.
Bourke, V. J.: 1966, Introduction and Notes, in Augustinus,Confessions, The Fathers of the Church, Vol. 21, trans. V. J. Bourke, Catholic University of America Press, Washington.
Broadie, A. and E. Pybus: 1982, ‘Kant and Weakness of Will’,Kant-Studien 73, 406–12.
Buridan, John: 1968,Quaestiones super decem libros Ethicorum, Minerva, Frankfurt (reprint of Paris 1513 edition).
Burley, Walter: 1521,Expositio super decem libros Ethicorum Aristotelis, Venice.
Charles, D.: 1984,Aristotle's Philosophy of Action, Duckworth, London.
Charlton, W.: 1988,Weakness of Will, A Philosophical Introduction, Blackwell, Oxford.
Colish, M. L.: 1985,The Stoic Tradition from Antiquity to the Early Middle Ages, I–II, Brill, Leiden.
Davidson, D.: 1982a, ‘How is Weakness of the Will Possible?’, in hisEssays on Actions and Events, Clarendon Press, Oxford, pp. 21–42.
Davidson, D.: 1982b, ‘Intending’, in hisEssays on Actions and Events, Clarendon Press, Oxford, pp. 83–102.
Gosling, W.: 1990,Weakness of the Will, Routledge, London.
Hintikka, J.: 1988, ‘Was Leibniz's Deity anAkrates?’, in S. Knuuttila (ed.),Modern Modalities, Synthese Historical Library, Vol. 33, Kluwer, Dordrecht, pp. 81–108.
Hurley, P.: 1992, ‘How Weakness of the Will is Possible’,Mind 101, 85–87.
Kent, B. D.: 1984,Aristotle and the Franciscans, Gerald Odonis' Commentary on the Nicomachean Ethics, Ph.D. Dissertation, Columbia University.
Kent, B.: 1989, ‘Transitory Vice: Thomas Aquinas on Incontinence’,Journal of the History of Philosophy 27, 199–223.
Knuuttila, S. and T. Holopainen: 1993, ‘Conditional Will and Conditional Norms in Medieval Thought’,Synthese 96(1).
Krieger, G.: 1986,Der Begriff der praktischen Vernunft nach Johannes Buridanus, Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Bd. 28, Aschendorff, Münster.
Lapidge, M.: 1988, ‘The Stoic Inheritance’, in P. Dronke (ed.),A History of Twelfth-Century Philosophy, Cambridge University Press, Cambridge, pp. 81–112.
McCormick, R. and P. Ramsey (eds.): 1978,Doing Evil to Achieve Good, Loyola University Press, Chicago.
Mele, A. R.: 1987,Irrationality, An Essay on Akrasia, Self-Deception and Self-Control, Oxford University Press, Oxford.
Michael, B.: 1985,Johannes Buridan, Sein Leben und seine Werke, 1–2, Ph.D. Dissertation, Freie Universität Berlin.
Mortimore, G. (ed.): 1971,Weakness of Will, Macmillan, London.
Peter of Poitiers: 1855,Sententiae libri quinque, inPatrologia latina, Vol. 211, ed. J.-P. Migne, Paris.
Peter of Poitiers: 1950–61,Sententiae, Vols. 1–2, P. S. Moore and M. Dulongh (eds.), Notre Dame Press, Notre Dame, Indiana.
Saarinen, R.: 1986, ‘Moral Weakness and Human Action in John Buridan's Ethics’, in H. Kirjavainen (ed.),Faith, Will and Grammar, Vol. B 15, Luther-Agricola-Society, Helsinki, pp. 107–39.
Scotus, John Duns: 1968,Opera omnia, ed. L. Wadding, Olms, Hildesheim (reprint of Lyons 1639 edition).
Stadter, E.: 1971,Psychologie und Metaphysik der menschlichen Freiheit, Die ideengeschichtliche Entwicklung zwischen Bonaventura und Duns Scotus, Schöningh, München.
Vermazen, B. and M. Hintikka (eds.): 1985,Essays on Davidson, Actions and Events, Clarendon Press, Oxford.
Walsh, J. J.: 1966, ‘Buridan and Seneca’,Journal of the History of Ideas 27, 23–40.
Walsh, J. J.: 1975, ‘Some Relationships between Gerald Odo's and John Buridan's Commentaries on Aristotle's “Ethics”’,Franciscan Studies 35, 237–75.
Wieland, G.: 1982, ‘The Reception and Interpretation of Aristotle'sEthics’, in N. Kretzmann et al. (eds.),Cambridge History of Later Medieval Philosophy, Cambridge University Press, Cambridge, pp. 657–72.
William of Auxerre: 1980–86,Summa aurea, ed. J. Ribailler, Éditions du CNRS, Paris and Rome.
Wolfson, H.: 1965, ‘St. Augustine and the Pelagian Controversy’, in hisReligious Philosophy, A Group of Essays, Atheneum, New York, pp. 158–76.
Zumkeller, A.: 1986, ‘Abstinentia/continentia’, in C. Meyer (ed.),Augustinus-Lexikon, Bd. 1, Fasc. 1/2, Schwabe, Basel-Stuttgart, pp. 33–40.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Saarinen, R. John Buridan and Donald Davidson onakrasia . Synthese 96, 133–153 (1993). https://doi.org/10.1007/BF01063806
Issue Date:
DOI: https://doi.org/10.1007/BF01063806