Abstract
Derk Pereboom disagrees with P.F. Strawson that abandoning the reactive attitudes associated with praise and blame would come at the price of exiting our personal relationships. According to Pereboom, we can contain or modify our attitudes in ways that preserve, and perhaps even enrich interpersonal relationships. In a recent article, Seth Shabo defends “the inseparability thesis” in order to undermine Pereboom’s containment policy. Drawing on David Goldman’s work on non-antagonistic responses to wrongdoing, we defend Pereboom from Shabo’s critique.
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Notes
For our purposes we will limit those reactive attitudes associated with desert-based praise and blame to gratitude, resentment and indignation. We will at times describe these as “moral reactive attitudes,” though—following Shabo—our focus will be primarily on resentment.
Hard incompatibilism is so-named because it claims that free will and moral responsibility are incompatible with both determinism and indeterminism. Pereboom (2014) now seems to prefer to call this position “free will skepticism.”
We wish to thank an anonymous referee for emphasizing this point.
As we stated in Section 2, this should not be construed as a replacement strategy whereby we endeavor to feel disappointment instead of resentment. Rather, the claim is that in the absence of resentment there exist other attitudes, such as disappointment, that maintain our relationships.
This is also in keeping with the kinds of examples Strawson mentions in his discussion of the circumstances in which we retreat towards objectivity or withhold reactive attitudes. Many of these examples involve a rational impairment of some kind due to immaturity, mental illness, or compulsion.
It is also worth noting that Pereboom approvingly cites the work of Fischer and Ravizza (1998) in connection with his approach to blame.
Since Goldman himself claimed that his approach should be consistent with many ways of understanding what it means to be a full-fledged agent, we also see no reason to think he would object to our proposal.
Goldman does not specifically address this issue in terms of necessary and sufficient conditions, but this is the impression one gets from his treatment of the example of the racist.
Lindemann (2014) describes a similarly multidimensional approach in connection with Strawson.
We also suspect that this model accords better with experience. We will not argue for this point here, but it does seem plausible to say that our reactions to the actions and attitudes of others are complex in ways that fit the model. We often find ourselves simultaneously guarded and open, embracing and distancing, though in different ways; our retreat to the objective attitude “as a refuge … from the strains of involvement” (Strawson 1962, 585) is normally only part of the story.
We wish to thank two anonymous referees for this journal for their helpful comments and suggestions. We have also benefitted from the discussion following our presentation of a version of this paper at Wilfrid Laurier University, and from conversation with Louis Charland.
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Campbell, N., Scharoun, J. A Defense of Derk Pereboom’s Containment Policy. Ethic Theory Moral Prac 19, 1291–1307 (2016). https://doi.org/10.1007/s10677-016-9736-3
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DOI: https://doi.org/10.1007/s10677-016-9736-3