Abstract
The concept of Homo economicus, one of the major foundations of neoclassical economics and a subset of the ideology of laisser-faire capitalism. was recently charged and tried in the island high court. Using the island’s virtual jury system for the first time, the accused was tried before a jury of three — Plato, Schopenhauer and feminist economists — chosen by him while under a veil of ignorance of the charge. All three returned guilty verdicts. Plato’s was prescriptive: ‘One ought not to be like Homo economicus’. Schopenhauer’s verdict was descriptive: ‘Human nature is not Homo economicus’. The feminist verdict was both. Following the trial — described as a thought experiment — the island’s resident philosopher put forward two claims: (a) Neoclassical economists base their theories on a deficient depiction of humankind (descriptive misconception) a claim supported by a witness expert in experimental economics; (b) The depiction holds a dominant but unjustified position in various discourses such as welfare state debates because it is promoted by a small but highly influential group of economically privileged, universityeducated whites, namely graduates of economics, a claim supported by the sociology expert witness.
Similar content being viewed by others
References
Plato Der Staat Felix Meiner Verlag, Hamburg 1993 pp 147 ff
Schopenhauer, A Preisschrift über das Fundament der Moral Felix Meiner Verlag, Hamburg 1979 (first published 1840) p 143; Hume, D. Brief eines Edelmanns an seinen Freund, Felix Meiner Verlag, Hamburg. 1980 p 119
Daly, H. (1995) The Irrationality of Homo Economicus, on the Internet: http://iisd1.iisd.ca/didigest/special /daly.htm, 22/05/97
Hickey, T ‘They are not Tigers — Myth and Myopia in the Quest for a Liberal Economic Order’ in: Brecher, B and Fleischmann, O (eds) Liberalism and the New Europe Avebury, Aldershot 1993 pp 59–88 (quotation p 76)
Baumol, J W and Blackman, S A B Perfect Markets and Easy Virtue — Business Ethics and the Invisible Hand Blackwell, Cambridge, Massachusetts 1991 p 13
Lohmann, K R ‘Was ist eigentlich Wirtschaftsethik? Eine systematische Einführung’, in: Aus Politik und Zeitgeschichte, 16.05.97, No.B21/97, 1997 pp31-38 (quotation p 33)
Ash, T G We The People — The Revolution of ’89 witnessed in Warsaw, Budapest, Berlin & Prague Granta Books, Cambridge 1990 p 132
Plato The Republic. Plato’s evidence draws on pp 63–4, 71, 213, 129, 156, 166, 369, 171, 368, 339,325, 150, 337.
Schopenhauer, A Preisschrift über das Fundament der Moral, Felix Meiner Verlag, Hamburg 1979 (first published 1840). Schopenhauer’s evidence draws on pp 41, 54, 143, 166–9
Digel, W et al Meyers grosses Taschenlexikon Vol 1–24 B I -Taschenbuchverlag, Mannheim 1987 See Vol 10 p 215
Barry, N On Classical Liberalism and Libertarianism Macmillan Press, London 1986 p 4
Cramp, T ‘Pleasures, Prices and Principles’ in: Meeks, G (ed) Thoughtful Economic Man — Essays on Rationality, Moral Rules and Benevolence Cambridge University Press, Cambridge 1991 pp 50–73 (quotation p 53)
Bell, D The Cultural Contradictions of Capitalism Heinemann Educational Books, London 1976 p 16
Pascall, G Social Policy — A Feminist Analysis Tavistock Publications, London 1986 p 7
Sevenhuijsen, S Citizenship and the Ethics of Care, Routledge, London 1998 p 28
Midgley, M and Hughes, J Women’s Choices — Philosophical Problems Facing Feminism, Weidenfeld and Nicolson, London 1983 p 11
Harding, S ‘Rethinking Standpoint Epistemology: What Is “Strong Objectivity”?’ in: Alcoff L and Potter E (eds) Feminist Epistemologies Routledge, New York 1993 pp 49–82 (quotation p 55)
Midgley and Hughes op cit p 222
England, P ‘The Separative Self: Androcentric Bias in Neoclassical Assumptions’ in: Ferber, M A and Nelson, J A (eds) Beyond Economic Man — Feminist Theory and Economics The University of Chicago Press, Chicago 1993 pp. 37–53 (quotation p 45)
bid
Harding 1993 op cit p 55
Collard, D ‘Love is not enough’ in: Meeks, G (ed) Thoughtful Economic Man — Essays on Rationality, Moral Rules and Benevolence Cambridge University Press, Cambridge 1991 pp 17–28 (quotation p 17)
Cramp 1991 loc cit p 59
Hahn, F ‘Benevolence’ in: Meeks, G (ed) Thoughtful Economic Man — Essays on Rationality, Moral Rules and Benevolence Cambridge University Press, Cambridge 1991 pp 7–11 (quotation p 9)
Hahn loc cit 1991 p 9
Named benevolence implies that the beneficiary is known to the benefactor, hence ‘named’. General deeds of benevolence like donating money to a children’s charity are not covered by named benevolence.
England loc it 1993 p 48
A cross-examination of this claim was not suggested during the trial. One might want to argue that people’s personalities can be divided along with their roles. Daniel Jonah Goldhagen, for instance, wrote that ‘Hitler’s Willing Executioners’ might have been able to apply Christian and enlightenment empathy in their private lives but not in the concentration camps (1996: 457). Daniel Jonah Goldhagen Hitler’s Willing Executioners — Ordinary Germans and the Holocaust Little, Brown and Company, London 1996 p 457
Most of the introduction and Professor Fehr’s ‘statement’ is taken from Uchatius, W ‘Der Mensch, kein Egoist’ in: Die Zeit Vol 55 No 23 p 31 31.5.00
Uchatius loc cit p 31
Goudzwaard, B and de Lange, H Beyond Poverty and Affluence — Toward an Economy of Care Eerdmans Publishing, Michigan 1995 p 120
ibid
Dr Marwell’s statement was compiled by using Marwell, G and Ames, R ‘Economists Free Ride, Does Anyone Else? Experiments on the Provision of Public Goods, IV’, in Journal of Public Economics Vol 15 1981 pp 295–310
Marwell and Ames 1981 p 296
ibid
Ames loc cit p 307
Ames loc cit pp 306–9
ibid
Waring, M If Women Counted — A New Feminist Economics HarperCollins, San Francisco 1990 p 45
Benn, P Ethics University College London Press, London 1998
Author information
Authors and Affiliations
Additional information
I would like to acknowledge support from the British Academy for this paper and thank Gideon Calder, Garrath Williams, Armin Schmidt and the participants of the Bolton Institute Philosophy Seminar for their comments.
Rights and permissions
About this article
Cite this article
Schroeder, D. Homo Economicus on Trial: Plato, Schopenhauer and the Virtual Jury. Philos. of Manag. 1, 65–74 (2001). https://doi.org/10.5840/pom20011215
Published:
Issue Date:
DOI: https://doi.org/10.5840/pom20011215