Abstract

Horkheimer's work contains many passages concerning moral and morally relevant problems, but one searches in vain for a completely elaborated moral philosophy. The rudiments thereof may be found primarily in “Materialism and Ethics” (1933) and in various passages of the “Juliette” portion of the Dialectic of Enlightenment. These would be quickly summarized, but could not thereby be adequately elucidated. If the matter were to remain with the mere reproduction of these thoughts, one would have to reach the regrettable conclusion — given the paucity of texts — that early critical theory had an ethics deficit. The attempt to read Horkheimer in such a way that the relevant passages open one's vision to an implicit moral philosophy — that is, one amenable to reconstruction—must rely upon other approaches.