Skip to main content
Log in

Commandments Thou Shalt Not Break

  • Published:
Philosophia Aims and scope Submit manuscript

Abstract

Commanders gain authority from obedience and lose authority from disobedience. We should expect commanders to therefore devise commands that reduce the probability of disobedience. To aid recognition of these techniques for reducing the risk of disobedience, I focus on the extreme of case of commands that reduce the probability to zero. Each of my ten commandments illustrates a logical technique for engineering out disobedience. Once you master these safety measures, you can confidently legislate your own universal maxims. Your innovations will be good news for Immanuel Kant’s characterization of morality in terms of categorical imperatives. The commandments also raise interesting questions about responsibility for necessities and the nature of rule following.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. Children can and must learn the English alphabetical sequence A, B, C,.. by rote. There are only 26 letters in no intrinsic order. Children cannot learn 1, 2, 3,.. by rote. There are infinitely many numbers. The child must learn a rule for continuing the series indefinitely. Since there are infinitely many moral truths, there must be moral rules.

  2. Moore’s examples of common sense judgments are all contingent. Perhaps he infers tautological status would make any appeal to common sense superfluous. All tautologies are true – even astrological tautologies. Since tautologies need no further support, common sense can furnish no distinctive support. However, distinctive support of a tautology can be rendered when that tautology is difficult to recognize as a tautology.

  3. C. H. Langford (1968, 323) nurtures ambivalence about whether tautologies are informative into the paradox of analysis. The paradox affects the theory of rational choice and mathematics.

  4. This became orthodoxy until the last quarter of the twentieth century. Meta-ethicists allowed that moralities can be analytically false. G. E. Moore contended that the ethical egoist inconsistently says I ought to maximize my good while denying that others are also obligated to maximize my good.

  5. Ian Proops (2021), The Fiery Test of Critique Oxford University Press. Kant’s rumination surfaces in Paul Guyer’s “Notes and Fragments” volume for the Cambridge Edition of the Works of Immanuel Kant. Ak 18: 37, Reflection 4945, 1776–78.

References

  • Anselm of Canterbury (1080). “Freedom of Choice” in the Complete Philosophical and Theological Treatises of Anselm of Canterbury translated by Jasper Hopkins and Herbert Richardson Minneapolis: Arthur J. Banning Press, 2000: 192–232

  • Benatar, D. (1997). “Why it is better never to come into existence.” American Philosophical Quarterly, 34, 345–355.

    Google Scholar 

  • Bentham, J. (1843). 2002). “A Critical Examination of the Declaration of Rights” in Rights, Representation, and Reform: Nonsense upon Stilts and other Writings on the French Revolution, ed. P. Schofield, C. Pease-Watkin and C. Blamires.

  • Buber, M. (1923). 1970) I and Thou translated by Walter Kaufman New York: Scribner, 1970.

  • Butler, J. (1726). 2006) “Upon Humane Nature, Natural Supremacy of Conscience” in Works of Samuel Butler Rochester, New York: University of Rochester Press.

  • Camus, A. (1951). [1953] The Rebel: An Essay on Man in Revolt translated by Anthony Bower. London: Hamilton: Originally published 1951. Paris: Gallimard.

  • Camus, A. (1953). The myth of Sisyphus and other essays. New York: Alfred A. Knopf.

    Google Scholar 

  • Dancy, J. (2004). Ethics without Principles. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Eddington, D. (1995). “On conditionals.” Mind, 104, 235–329.

    Article  Google Scholar 

  • Dewey, J. (1910). How we think C. C. Heath & Co.

  • Geach, P. (1972). Logic matters. Oxford: Blackwell.

    Google Scholar 

  • Hamilton, W. (1844). Duties of master and slaves respectively: or domestic servitude as sanctioned by the Bible. Mobile, Alabama: F. H. Brooks.

    Google Scholar 

  • Hardwig, J. (1985). “Epistemic dependence.” Journal of Philosophy LXXXII, 7, 335–349.

    Article  Google Scholar 

  • Hermes, C. (2014). “A counterexample to A. Philosophia, 42/2, 387–389.

    Article  Google Scholar 

  • Kant, I. (1784). 1983) “An Answer to the Question: What is Enlightenment?” in Perpetual Peace and Other Essays trans. Ted Humphrey Indianapolis: Hackett Press.

  • Kearns, S. (2011). “Responsibility for necessities.” Philosophical Studies, 155, 307–324.

    Article  Google Scholar 

  • Korsgaard, C. (1997). “The normativity of instrumental reason. In G. Cullity, & B. Gaut (Eds.), Ethics and practical reason (pp. 215–254). Oxford: Oxford University Press.

    Google Scholar 

  • Kripke, S. (2011). “Vacuous Names and Fictional Entities” Philosophical Troubles. Collected Papers Vol. 1. New York: Oxford University Press.

  • Langford, C. H. (1968). “The notion of analysis in Moore’s Philosophy”. In P. A. Schlipp (Ed.), The philosophy of G. E. Moore. La Salle, Illinois: Open Court: 321 – 42.

    Google Scholar 

  • Lavin, D. (2004). “Practical reason and the possibility or error. Ethics, 114(3), 424–457.

    Article  Google Scholar 

  • Mabbott, J. D. (1939). “Punishment.” Mind, 48, 150–167.

    Google Scholar 

  • McKeever, S., & Ridge, M. (2006). Principled Ethics:Generalism as a Regulative Ideal, Oxford: Clarendon Press.

  • Mikhail, J. (2007). “Universal Moral Grammar: theory, evidence, and the future.” Trends in Cognitive Sciences, 11, 143–152.

    Article  Google Scholar 

  • Nagel, T. (1971). “The Absurd.” The Journal of Philosophy, 68, 716–727.

    Article  Google Scholar 

  • Priest, G. (2006). Doubt truth to be a liar. New York: Oxford University.

    Google Scholar 

  • Rand, A. (1957). Atlas shrugged. New York: Signet.

    Google Scholar 

  • Rawls, J. (1955). “Two Concepts of Rules”, reprinted in S. Freeman (ed.) John Rawls, Collected Papers: Cambridge, MA: Harvard University Press (1999).

  • Robinson, H. C. (1898). Diary, Reminiscences, and Correspondence Boston: Houghton, Mifflin, & co. By Henry Crabb Robinson Fields, Osgood, & Company, 1870.

  • Russell, B. (1903). “Review of G. E. Moore, Principia Ethica”, The Cambridge Review 25 (Dec 3 1903), lit. suppl. 37 – 8.

  • Saunders, B., Milyavskaya, M., Etz, A., Randles, D., & Inzlicht, M. (2018). “Reported self-control is not meaningfully associated with inhibition-related executive function: a bayesian analysis”. Collabra: Psychology. https://doi.org/10.31234/osf.io/bxfsu.

    Article  Google Scholar 

  • Seward, W. (1767). Supplement to the Anecdotes of some distinguished persons. London: Cadell and Davies.

    Google Scholar 

  • Smilansky, S. (2007). 10 moral paradoxes. Malden, MA: Blackwell Pub.

    Book  Google Scholar 

  • Smith, A. (1817). The theory of Moral sentiments. Philadelphia: Anthony Finley.

    Google Scholar 

  • Sorensen, R. (2018). “Unicorn Atheism”, Nous 52/3: 373–388.

  • Suits, B. (1967). “What is a game?” Philosophy of Science, 34(2), 148–156.

    Article  Google Scholar 

  • Swift, J. (1783). Polite Conversation, United Kingdom.

  • Underhill, K. (2013). The emergency Sasquatch ordinance and other real laws that human beings actually dreamed up, enacted, and have sometimes even enforced Chicago: American Bar Association.

  • von Wright, G. H. (1951).“Deontic Logic” Mind, 60:1–15.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Roy Sorensen.

Additional information

Publisher’s Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law.

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Sorensen, R. Commandments Thou Shalt Not Break. Philosophia 51, 1643–1662 (2023). https://doi.org/10.1007/s11406-022-00602-z

Download citation

  • Received:

  • Revised:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11406-022-00602-z

Keywords

Navigation