Abstract
Over the past few years, intercultural health has become an emerging issue in health policy. Intercultural health is an approach in health that aims at reducing the gap between indigenous and western health systems, on the basis of mutual respect and equal recognition of these knowledge systems. This article questions the applicability of such a concept in the context of Chile. Here, conflicting interests between the Mapuche and the Chilean state are related to aspects of economic development, modernity processes, integration, intercultural relations, and indigenous rights and are deeply reflected also in projects for an intercultural health system. By analysing the experience of the intercultural practice of Makewe Hospital, this article argues that effective and equitable intercultural health practices will not take place unless there will be an integral valorisation of the Mapuche culture from a broader perspective.
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Notes
Even though community participation in local health systems became more popular with neoliberalism, its history started with the Declaration of Alma-Ata of 1978, which was an attempt to develop an action strategy for the development of a comprehensive system of primary health care in all countries, with priority given to the most needy population groups. This was formulated by leading world health organizations such as Pan American Health Organization (PAHO) and World Health Organization (WHO). In fact, the Alma Ata declaration was a result of the realization that the main problem of health in recent decades was not a general supply of health care but its unequal distribution and the exclusion of the poor, especially in poor countries. Therefore, the Alma Ata declaration’s central organizing principle was a low-cost strategy utilizing paraprofessional health workers to administer preventive and simple curative measures in the countryside. With this approach, leading health organizations throughout the world have sought to extend inexpensive health coverage to rural areas, to promote community participation in health, and to achieve no less ambitious a goal than “health for all by the year 2000” [37].
The promotion of intercultural health aimed to be achieved through technical assistance, ad hoc training activities, meetings and seminars. The main objectives of the Integral Development Program for Indigenous Communities involved (1) designing reference models for intercultural health care, based on experience with existing intercultural health activities in Chile; (2) improving the quality, sensitivity and cultural relevance of health services, through awareness, information and training activities of the 10 health services; (3) strengthening indigenous medicine, as part of a model intercultural health care, with funding for meetings among indigenous medicine practitioners, and support for formulating proposals; and (4) improving access to intercultural health services, with financing for projects originating in indigenous communities.
The ngillatun is a prayer ceremony which is held at harvest time and is led by a machi.
The rewe (or rehue) is a tree trunk set in the ground and surrounded by canes of colihue located in row and adorned with white, blue or yellow flags and branches of trees. At its summit it has a representation of a human face with seven steps rising up from the earth to this summit. It symbolizes the connection with the cosmos. This rehue is a symbol of great importance that is used in important celebrations like the Machitun, Guillatun, We Tripantu (Mapuche New Year) and others.
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Torri, M.C. Intercultural Health Practices: Towards an Equal Recognition Between Indigenous Medicine and Biomedicine? A Case Study from Chile. Health Care Anal 20, 31–49 (2012). https://doi.org/10.1007/s10728-011-0170-3
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DOI: https://doi.org/10.1007/s10728-011-0170-3