Skip to content
BY-NC-ND 3.0 license Open Access Published by De Gruyter January 13, 2012

What is this thing called love? A gender implication of the ontologico-epistemic status of love in an African traditional marriage system

  • Isaac Ukpokolo
From the journal Human Affairs

Abstract

Though its actual nature and content remain debatable, the importance of love in human relations is indubitable. This paper attempts an exploration of the phenomenon of love in the institution of marriage in Esan traditional culture. It questions the reality or ontology of love or its epistemic content within the said culture. In other words, the question is, is there love in the Esan traditional marriage system? If there is none, then it is an ontological issue. And if there is, with what epistemological framework can it be accessed? To this end, the paper employs what could be regarded as a working definition of love which could include notions such as commitment, care, intimacy, and self-giving. With this understanding, the paper interrogates the doctrine of love among the Esan people and sets out how gender is implicated in the conception of love and marriage in traditional Esan society.

[1] Alberoni, F. (1996). I Love You, Milan: Rizzoli. Search in Google Scholar

[2] Alberoni, F. (2005). Sex and Love, Milan: Rizzoli. Search in Google Scholar

[3] Albert, I. O. (2002). Rethinking the Impact of Patriarchy. In C. E. Ukhun (Ed.). Critical Gender Discourse in Africa. Ibadan: Hope Publications, 59–78. Search in Google Scholar

[4] Brehm, S. S. (1985). Intimate Relationships. New York: Random House. Search in Google Scholar

[5] Fehr, B., Russell, J. A. (1991). The Concept of Love Viewed from a Prototype Perspective. Journal of Personality and Social Psychology 60, 425–438. http://dx.doi.org/10.1037/0022-3514.60.3.425Search in Google Scholar

[6] Kottak, C. P. (2004). Anthropology: The Exploration of Human Diversity. New York: McGraw Hill. Search in Google Scholar

[7] Nuyens, N. (2005). What is Love: A Conceptual Analysis of “Love”, focusing on the Love Theories of Plato, St. Augustine and Freud, GRIPh Working Papers No. 0901, http//www.rug.nl/filosofie/GRIPh/workingpapers Retrieved March 28, 2011. Search in Google Scholar

[8] Okojie, C. G. (1994). Esan Native Law and Customs with Ethnographic Studies of the Esan People. Benin-City: Ilupeju Press Ltd. Search in Google Scholar

[9] Shand, J. (2011). Love As If. Essays in Philosophy. Vol. 12,issue 1, 4–17. Search in Google Scholar

[10] Smith, T. H. (2011). Romantic Love. Essays in Philosophy. Vol. 12,issue 1, 68–92. Search in Google Scholar

[11] Tacker-Ladd, C. E. (2005). Psychological Self-Help. The Self-Help Foundation, www.psychologicalselfhelp.org Retrieved March 28, 2011. Search in Google Scholar

[12] Ukhun, C. E. (Ed.). (2002). Introduction to Critical Gender Discourse in Africa. Ibadan: Hope Publications, 11–12. Search in Google Scholar

[13] Ukpokolo, C. (2005). Gender Politics and African Culture: Issues and Practices. In African Culture and Civilization: A Textbook for GES 102, Ibadan: GSP, University of Ibadan, 112–126. Search in Google Scholar

Published Online: 2012-01-13
Published in Print: 2012-01-01

© 2012 Institute for Research in Social Communication, Slovak Academy of Sciences

This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License.

Downloaded on 23.5.2024 from https://www.degruyter.com/document/doi/10.2478/s13374-012-0008-1/html
Scroll to top button