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Religious discourse: The language of disobedience and vision

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References

  1. University 1 (1950). Reprinted omitting contributions by Thomas Corbishley, S.J. and Patric Nowell-Smith in Anthony Flew and Alasdair Mac-Intyre (eds.),New Essays in Philosophical Theology (London: SCM Press, 1955), pp. 96–108.

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  2. See Flew and MacIntyre,op.cit., p. 106.

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  3. R. B. Braithwaite,An Empiricist's View of the Nature of Religlous Belief (Cambridge: The University Press, 1955); John Herman Randall, Jr.,The Role of Knowledge in Western Religion (Boston: Starr King Press, 1958).

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  4. See B. Mitchell's contribution to theUniversity discussion in Flew and MacIntyre (eds.),op.cit., pp. 103–105.

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  6. See. for instance. E. L. Mascall.He Who Is (London: Longmans, Green and Co., 1943);Existence and Analogy (London: Longmans. Green and Co., 1943);Words and Images (London: Longmans, Green and Co., 1957).

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  9. Among many articles Paul Tillich has written on this topic. see especially the following: “Existential Analyses and Religious Symbols.” in Will Herberg (ed.),Four Existentialist Theologians (Garden City, N.Y.: Doubleday Anchor Books, 1958), pp. 41–55; “The Nature of Religious Language,” in Paul Tillich,Theology of Culture ed. by Robert C. Kimball (New York: Oxford University Press. 1959), pp. 53–67; and “The Meaning and Justification of Religious Symbols,” in S. Hook (ed.),Religious Experience and Truth (New York: New York University Press. 1961), pp. 3–12.

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  10. For a discussion of this. see H. H. Price, “Belief ‘In’ and Belief ‘That’,”Religious Studies 1 (1965), 1–27.

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  13. See references cited in fn. 9 above.“Existential Analyses and Religious Symbols.” in.

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  14. Hick,op.cit..

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Wilson, B.A. Religious discourse: The language of disobedience and vision. SOPH 18, 10–19 (1979). https://doi.org/10.1007/BF02800569

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