Abstract

Personalism understood as an anthropological theory and practice, may represent an ideologic means of anti-instrumentalisation of the person in the contemporary world, a means of returning his internal value and external respect to him. Personalism, relying on the Christian idea of the personality and re-creating the ideal of conciliar communicating the person with his “Other”, i.e. his neighbour is aimed at problematising the Enlightenment ideological apparatuses as well as Hegelianism and even Marxism, if Marxism is to be understood in its initial sense as the ideological base of the struggle of classes, i.e. the three primary ways of meta-ideological enslaving the humanity by political regimes in the nineteenth–twentieth centuries in a great majority of countries. In the paper, we outline the principal salience of de-ideologising the person in the European personalism.