Abstract

'Peace' of the late Eastern Han Dynasty Taoist classic, it reflects the hybridity of early Taoist theory of Taoism, fairy alchemy, yin and yang, and to show the form of the patriarchal theological ethics of Confucianism. Therefore, the ideological content of words, 'Peace' on the construction of gasification of its doctrine, the Han Dynasty, "Road" and "vitality" of the areas to be absorbed, and the "strength" as the source of all things gasification; its derivative The yin, yang, and in three of the gas, harmony and success of all things; while people are living longer all things, when through the "keep one" of the party, body card "essence" more together "vitality", the "gas switch for the fine, fine to God, God turned out "to the" invisible God who appointed air "truth" vitality ", and" vitality together shaped his endeavors, and four seasons of the five elements coexist, "this is it highlights the mysterious gas based on the idea. On the social history of words, "peace through 'critical thinking is the product of Han, was losing ground in the fall draw Confucian scholar Huang-Lao folk theology, the science of experience, and has been present in the combination of folk Wu Zhu said, the integration of patriarchal Confucian ethics Road doctrine and written book, it is not only the theory of the early founders of Taoism, but also affected the teaching that the future road development. This article from: First, the "Great Peace" and a book's author; two, Road and vitality; three yin, yang, and in the air; four, refined gas and keep a regimen for four to make a explore, with a view to the 'Peace' has a depth of philosophical reflection. As a classic of Dao in the late Eastern Han Dynasty, "Tai Ping Classics" embodies Daoist thought, mysticism, yin yang and five elements, and the Confucian thought of patriarchal ethics expressed in the form of theology. Therefore, in terms of its thought , "Tai Ping Classics" constructs its theory of Qi transformation, taking in the criteria of the "Dao" and "yuan qi" of the Han Dynasty and making yuan qi the source of the qi transformation of all things, while the derivatives of yuan qi-yin, yang, and zhong he -conjugate and generate all things, among which Man is the supreme. In the respect of social history, "Tai Ping Classics" is a product of the critical thought in the late Han Dynasty, written by the diminished "Huang & Lao" scholars, who took in the theologizing and classicizing experience of Confucianism and combined it with the popular witchcraft along with the Confucian patriarchal ethics. This Daoist book is not only the foundation layer of early Daoist theories but also influences the subsequent development of Daoism. This article is meant to introduce first, the author of "Tai Ping Classics" and the age when it's written; second, Dao and yuan qi; third, the qi of yin, yang , and zhong he; and fourth, exploring the four aspects of un , qi, shou yi and yang sheng to make a profound philosophical reflection on "Tai Ping Classics"