Chan jie dao de jing

Beijing Shi: Zhong yang bian yi chu ban she. Edited by Laozi (2014)
  Copy   BIBTEX

Abstract

本书的目的只是告诉人们一个真相:就是宇宙中存在一个东西,一个亘古存在,永不变化的存有.它无变化,无生灭,无颜色,无来去,但万物又都离不开它.老子把它叫作"道",佛祖把它叫作"本来面目".这个本来面目是自己的,也是整个宇宙的,人人都可以认识.书中告诉你宇宙中有大道,而人是能够悟得大道的精灵.

Categories

Keywords

Reprint years

Call number

BL1900.L35.H664 2014

ISBN(s)

9787511720245

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,931

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

Chan jie nan hua jing.Qunwei Li - 2016 - Beijing Shi: Zhong yang bian yi chu ban she.
Chan jing he zheng?: Sheng Yan fa shi de chan jing si xiang yu ti zheng = No conflict between Chan and Pure Land: Master Sheng Yen's thought and practice regarding the Chan and Pure Land philosophy.Jianhuang Chen - 2017 - Taibei Shi: Fa gu wen hua.
Yongming chan shi chan jing rong he si xiang yan jiu.Fengzhu Wang - 2007 - Taibei Shi: Taiwan xue sheng shu ju.
Qing jing jing: jin zhu jin yi = Taoist mystical philosophy: the Daozang edition of Qingjing Jing.Dengfu Xiao - 2004 - Gaoxiong Shi: Jiu yang dao shan tang.
Early Chinese Mysticism: Philosophy and Soteriology in the Taoist Tradition.Livia Kohn & PhD Associate Professor of Religion Livia Kohn - 1992 - Princeton University Press.
Notes on Contributors.[author unknown] - 2008 - Contemporary Buddhism 9 (2):285-286.
Three language-related methods in early chinese Chan buddhism.Desheng Zong - 2005 - Philosophy East and West 55 (4):584-602.
The pragmatics of 'never tell too plainly': Indirect communication in Chan buddhism.Youru Wang - 2000 - Asian Philosophy 10 (1):7 – 31.
Rethinking the Whiteheadian God and chan/zen buddhism in the tradition of the yi Jing.Linyu Gu - 2002 - Journal of Chinese Philosophy 29 (1):81–92.
Yongle Palace the Transformation of the Daoist Pantheon During the Yuan Dynasty.Anning Jing - 1994
Thinking the Starting Point of Chinese Theology through Dharma as Nonduality in Chan Buddhism.Jizhang Yi - 2022 - Cultural China 2 (111):70-78.
Buddhism, Confucianism and Taoism in Wei (221-265) and Both Jin (265-420) Periods.Leonid E. Yangutov - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:69-75.
Haidege'er yu chan dao de kua wen hua gou tong: A cross-cultural communication between Martin Heidegger and Zen school/daoism.Shen-Chon Lai - 2007 - Beijing Shi: Zong jiao wen hua chu ban she.
Dao jia dao jiao yu zhong tu fo jiao chu qi jing yi fa zhan.Dengfu Xiao - 2003 - Shanghai: Shanghai gu ji chu ban she.
Chung-kuo chung ku ssŭ hsiang shih.Chan-po Kuo - 1967 - Lung Mên Shu Tien.

Analytics

Added to PP
2022-12-17

Downloads
0

6 months
0

Historical graph of downloads

Sorry, there are not enough data points to plot this chart.
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references