Abstract

This article examines the meaning of the expression “integral personification” of the person as the process by which any individual becomes more and more a unique person by their capacity to assert their uniqueness in an intersubjective dynamic: to receive, to integrate, to give back, to share. This integral personification opens up to the “integrality” of the human being, it operates by “integration” (the process of interiorisation), it aims at the “integrity” of the subject (their unity: thought, being, action), it ends in the capacity “to integrate” socially the difference (of all human beings).