Transcendental propositions as indispensable conditions of our self-understanding as human beings: A Brief Commentary on Hanna's Kant

Kant-e-Print 11 (1) (2016)
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In this critical review of Robert Hanna's ingenious book (2006), I aim to support Hanna‟s main insightful reading of Kant, namely what he calls “a priori truth with a human face," without appealing to Kant's divide between a priori and a posteriori and analytic and synthetic truths. My suggestion is that transcendental propositions are necessary neither in the usual epistemological sense that analytic propositions are, let alone in the metaphysical sense that some empirical propositions are. Instead, they are necessary in the theoretical domain in the weak alternative sense that they make possible the empirical recognition of appearances as an object as an indispensable condition of our self-consciousness experience, and they are a priori in the practical domain in the sense that their truth is vital for our self-comprehension as human beings.



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Roberto Horácio De Pereira
Federal University of Rio de Janeiro

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References found in this work

From a Logical Point of View.Willard Van Orman Quine - 1953 - Cambridge: Harvard University Press.
The meaning of 'meaning'.Hilary Putnam - 1975 - Minnesota Studies in the Philosophy of Science 7:131-193.
Modal Logic as Metaphysics.Timothy Williamson - 2013 - Oxford, England: Oxford University Press.
Naming and Necessity.S. Kripke - 1972 - Tijdschrift Voor Filosofie 45 (4):665-666.
The bounds of sense: an essay on Kant's Critique of pure reason.P. F. Strawson - 1975 - [New York]: Harper & Row, Barnes & Noble Import Division. Edited by Lucy Allais.

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