Abstract

Helmuth Plessner, beside Max Scheler and Arnold Gehlen, is known as one of the great founders of new philosophical anthropology movement. From among new anthropological theories, however, perhaps none has recently come to the center of attention and begun to flourish more than Plessner’s, not only in the field of philosophical anthropology, but also in science and technology. The ground for such a so-called “Plessner Renaissance” shall be immediately known in this article, once the special place Plessner’s theory occupies in both the prominent contemporary explanatory paradigms, in general, and philosophical-anthropological theories, in particular, is specified. In doing so, Plessner’s philosophical contribution is determined as: A non-reductive naturalistic explanatory paradigm as a middle ground between new Darwinism, social-cultural-historical constructivism, and naive transcendentalism. A phenomenological-hermeneutical account of the biological life, in general. A biological-based transformational philosophical anthropology, in particular. The focus of the present article is on Plessner’s contribution to the philosophy of biology as well as philosophical anthropology.