Formación de la potencia hispana

Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 9:89-117 (2005)
  Copy   BIBTEX

Abstract

Colombia has inherited a rich culture: from the Pre-Colombian indigenes, the Black-Africans and from Spain -one of the richest European cultures-. Colombians do not really know that, besides the Iberian native communities, over Spain there were Phoenician, Greek, Roman, Visigoth and Arabic people; more than twenty centuries of cultural forks which built the Hispanic being. With Rome, the Iberian Peninsula gave governors from the empire; with the Visigoth, the Christianity became the State religion; with the Arabic, the peninsula irradiated its cultural influence over Africa and Europe to translate the scientific legacy from the millennial East. While the Hispanic tried to reject the Arabic invaders -re-conquest war that spent about eight centuries- the regional profiles looked forward to dominating the rest of the world: so early, between XII and XV centuries, Aragonese managed into the Mediterranean; in the earliest XV, the Portugal realm jumped to conquer the Atlantic and Africa; at the end of the same century, the union of Castilla, Leon and Aragon brought the same through the Atlantic and Europe. The process was tight to strict rules, as well as the Hispanic institutions were moved to the previous unknown American territories. Isabel and Fernando’s marriage helped preserve the Hispanic domination on the Mediterranean and to impose the Spanish hegemony in Europe

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 93,612

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Deaf ears in Brussels: What Europe could learn from Colombia and other places.J. Alexis Koutchoumow - 1995 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (1):23-26.
Foucault, Platón y la historia de la verdad; Foucault, Plato and the history of the truth.Marco A. Díaz Marsá - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 40:185-213.
¿" Sentido" de la historia?H. Schnädelbach - 1998 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1:273-285.
El tiempo de la historia.Montserrat Galcerán Huguet - 1998 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 32:287-304.
La "superación" heideggeriana de la estética.Arsenio Ginzo Fernández - 1986 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 21 (7):131-164.
Las santafereñas del XVII: Entre holandas y lágrimas.Grace Burbano Arias - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 9:119-138.
7. Recovery from the Past, Rediscovering History: The Problem of Memory and the Promise of History in Catholic Culture.Robert A. Ventresca - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (4).

Analytics

Added to PP
2013-11-22

Downloads
4 (#1,013,551)

6 months
4 (#1,635,958)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references