Abstract

LANGUAGE NOTE | Document text in Chinese; abstract also in English. 唐文明教授的〈承認理論的創造性回歸一一一項關於人倫構成的哲學研究〉（以下簡稱〈承認理論〉）既體現了作者的理論雄心，也體現了作者的理論視野。自從霍耐特從黑格爾研究出發獨創性地發展出自己的承認理論以來，承認理論得到了廣泛的關注與討論，但是，既有研究的重心主要有兩點，一是從現代政治實踐出發，探討這種承認理論對於構建現代政治秩序具有的價值，二是從承認理論的問題史出發，揭示霍耐特承認理論與黑格爾的淵源及其異同。但〈承認理論〉的旨趣在於為人倫一政治結構中的承認奠基，以主奴辯證法為前提的現代承認理論指向的是一種作為欲望的主體之間的相互承認，而原初承認必須追溯到天人關係。(撮要取自內文首段) The purpose of the theory of recognition is to lay a foundation for recognition in the human relations political structure. Modern recognition theory is based in the dialectics of master and slave and examines mutual recognition between subjects as desires, although the original recognition must be traced back to the relationship between Heaven and man. Modern recognition theory emphasizes the relationship between “man's love for the divine foundation of existence” and political order. This article examines the theory of recognition, which may provide the foundation for a real community, from a perspective related to this issue. The article's weakness is that, when discussing Hegel's theory of recognition, it simply equates Hegel's self-consciousness with desire without analyzing its context and its connection with spirit.