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  • William P. Alston (1962). Ziff's Semantic Analysis. Journal of Philosophy 59 (1):5-20.
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  • Julian Baggini (2005). What's It All About?: Philosophy and the Meaning of Life. Oxford University Press.
    What is the meaning of life? It is a question that has intrigued the great philosophers--and has been hilariously lampooned by Monty Python. Indeed, the whole idea strikes many of us as vaguely pompous, a little absurd. Is there one profound and mysterious meaning to life, a single ultimate purpose behind human existence? In What's It All About?, Julian Baggini says no, there is no single meaning. Instead, Baggini argues meaning can be found in a variety of ways, in this (...)
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  • Mark Balaguer, Fictionalism in the Philosophy of Mathematics.
    Mathematical fictionalism (or as I'll call it, fictionalism) is best thought of as a reaction to mathematical platonism. Platonism is the view that (a) there exist abstract mathematical objects (i.e., nonspatiotemporal mathematical objects), and (b) our mathematical sentences and theories provide true descriptions of such objects. So, for instance, on the platonist view, the sentence ‘3 is prime’ provides a straightforward description of a certain object—namely, the number 3—in much the same way that the sentence ‘Mars is red’ provides a (...)
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  • Markus Beckmann & Ingo Pies, Ordo-Responsibility - Conceptual Reflections Towards a Semantic Innovation.
    Based on economic ethics, this paper reflects on and aims to improve the semantics of responsibility. The traditional concept of responsibility is threatened with erosion when responsibility is attributed to an actor who is unable to exercise individual control over the outcome of his actions. In the modern world-society this is increasingly the case. The concept of ordo-responsibility is helpful in identifying a suitable approach for the attribution and acceptance of responsibility. The perspective of economic ethics systematically differentiates between the (...)
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  • Nuel Belnap (2005). Under Carnap's Lamp: Flat Pre-Semantics. Studia Logica 80 (1).
    “Flat pre-semantics” lets each parameter of truth (etc.) be considered sepa-rately and equally, and without worrying about grammatical complications. This allows one to become a little clearer on a variety of philosophical-logical points, such as the use fulness of Carnapian tolerance and the deep relativity of truth. A more definite result of thinking in terms of flat pre-semantics lies in the articulation of some instructive ways of categorizing operations on meanings in purely logical terms in relation to various parame- ters (...)
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  • Ben Blumson (forthcoming). Maps and Meaning. Journal of Philosophical Research.
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  • Cecil H. Brown (1976). Semantic Components, Meaning, and Use in Ethnosemantics. Philosophy of Science 43 (3):378-395.
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  • J. R. Cameron (1970). Sentence-Meaning and Speech Acts. Philosophical Quarterly 20 (79):97-117.
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  • Rudolf Carnap (1945). Hall and Bergmann on Semantics. Mind 54 (214):148-155.
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  • Rudolf Carnap (1937). Testability and Meaning--Continued. Philosophy of Science 4 (1):1-40.
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  • Arindam Chakrabarti (1989). Sentence-Holism, Context-Principle and Connected-Designation Anvitabhidhāna: Three Doctrines or One? Journal of Indian Philosophy 17 (1).
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  • Finn Collin (1998). Semantic Holism in Social Science. Philosophical Explorations 1 (3):201 – 214.
    In the debate between internalists and externalists in philosophy of language and philosophy of psychology, internalists such as Jerry Fodor have invoked a strong a priori argument to show that externalist descriptions can play no role in a science of the human mind and of human action. Shifting the ground of the debate from psychology to social science, I try to undermine Fodor's reasoning. I also point to a role for externalist theorising in the area where the socio-semantic theory of (...)
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  • Robert Cummins (1979). Intention, Meaning and Truth-Conditions. Philosophical Studies 35 (4).
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  • Fred Dretske (1985). Constraints and Meaning. Linguistics and Philosophy 8 (1).
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  • Steven French & Juha Saatsi, Realism About Structure: The Semantic View and Non-Linguistic Representations.
    The central concern of this paper is whether the Semantic Approach to theories has the resources to appropriately capture the core tenets of structural realism. Chakravartty, for example, has argued that a realist notion of correspondence cannot be accommodated without introducing a linguistic component which undermines the Approach itself. We suggest first of all, that this worry can be addressed by an appropriate understanding of the role of language with respect to the Semantic Approach. Secondly, we argue that an appropriately (...)
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  • Nir Fresco, Explaining Computation Without Semantics: Keeping It Simple.
    This paper deals with the question how computation is best individuated. 1. The semantic view of computation: computation is best individuated by its semantic properties. On this view, there's no computation without representation, because computation is individuated in the same way that mental states are. 2. The causal view of computation: computation is best individuated by its causal properties. On this view, the relevant formal structure of computation is mirrored by the causal structure of its implementation without appealing to any (...)
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  • Jay L. Garfield (2000). The Meanings of "Meaning" and "Meaning&Quot;: Dimensions of the Sciences of Mind. Philosophical Psychology 13 (4):421-440.
    The naturalization of intentionality requires explaining the supervenience of the normative upon the descriptive. Proper function theory provides an account of the semantics of natural representations, but not of that of signs that require the observance of norms. I therefore distinguish two senses of "meaning" and two correlative senses of "representation" and explain their relationship to one another. I distinguish between indicative signs and semiotic devices. The former are indicators of the presence of some phenomenon. The latter are rule-governed devices (...)
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  • James W. Garson (2006). Review of Ernest Lepore, Kirk Ludwig, Donald Davidson: Meaning, Truth, Language, and Reality. Notre Dame Philosophical Reviews 2006 (2).
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  • Richard Gaskin (1994). Symposium: Truth, Meaning and Literature. British Journal of Aesthetics 34 (4).
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  • Jerome I. Gellman (1969). Suter on Russell on Meinong. Philosophy and Phenomenological Research 29 (3):441-445.
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  • Steven Yalowitz Glaister (1998). Semantic Determinants and Psychology as a Science. Erkenntnis 49 (1).
    One central but unrecognized strand of the complex debate between W. V. Quine and Donald Davidson over the status of psychology as a science turns on their disagreement concerning the compatibility of strict psychophysical, semantic-determining laws with the possibility of error. That disagreement in turn underlies their opposing views on the location of semantic determinants: proximal (on bodily surfaces) or distal (in the external world). This paper articulates these two disputes, their wider context, and argues that both are fundamentally misconceived. (...)
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  • Sanford Goldberg (2009). Experts, Semantic and Epistemic. Noûs 43 (4):581-598.
    In this paper I argue that the tendency to defer in matters semantic is rationalized by our reliance on the say-so of others for much of what we know about the world. The result, I contend, is a new and distinctly epistemic source of support for the doctrine of attitude anti-individualism.
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  • John Gregg, Language and Meaning.
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  • David Haight (1976). The Source of Linguistic Meaning. Philosophy and Phenomenological Research 37 (2):239-247.
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  • James Higginbotham (1992). Truth and Understanding. Philosophical Studies 65 (1-2).
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  • Wolfram Hinzen (2000). Anti-Realist Semantics. Erkenntnis 52 (3).
    I argue that the implementation of theDummettian program of an ``anti-realist'' semanticsrequires quite different conceptions of the technicalmeaning-theoretic terms used than those presupposed byDummett. Starting from obvious incoherences in anattempt to conceive truth conditions as assertibilityconditions, I argue that for anti-realist purposesnon-epistemic semantic notions are more usefully kept apart from epistemic ones rather than beingreduced to them. Embedding an anti-realist theory ofmeaning in Martin-Löf's Intuitionistic Type Theory(ITT) takes care, however, of many notorious problemsthat have arisen in trying to specify suitableintuitionistic (...)
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  • Jesse Hughes, Peter Kroes & Sjoerd Zwart (2007). A Semantics for Means-End Relations. Synthese 158 (2).
    There has been considerable work on practical reasoning in artificial intelligence and also in philosophy. Typically, such reasoning includes premises regarding means–end relations. A clear semantics for such relations is needed in order to evaluate proposed syllogisms. In this paper, we provide a formal semantics for means–end relations, in particular for necessary and sufficient means–end relations. Our semantics includes a non-monotonic conditional operator, so that related practical reasoning is naturally defeasible. This work is primarily an exercise in conceptual analysis, aimed (...)
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  • I. L. Humberstone (1990). Expressive Power and Semantic Completeness: Boolean Connectives in Modal Logic. Studia Logica 49 (2).
    We illustrate, with three examples, the interaction between boolean and modal connectives by looking at the role of truth-functional reasoning in the provision of completeness proofs for normal modal logics. The first example (§ 1) is of a logic (more accurately: range of logics) which is incomplete in the sense of being determined by no class of Kripke frames, where the incompleteness is entirely due to the lack of boolean negation amongst the underlying non-modal connectives. The second example (§ 2) (...)
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  • Jerrold J. Katz (1964). Semantic Theory and the Meaning of `Good'. Journal of Philosophy 61 (23):739-766.
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  • David Kishik (2008). Wittgenstein on Meaning and Life. Philosophia 36 (1).
    This is a paper about the way language meshes with life. It focuses on Ludwig Wittgenstein’s later work, and compares it with Leo Tolstoy and Saint Augustine’s confessions. My aim is to better understand in this way what it means to have meaning in language, as well as meaning in life.
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  • Cristina Lafont (2005). Heidegger on Meaning and Reference. Philosophy and Social Criticism 31 (1).
    This paper is an attempt to criticize the reification of language present in Heidegger’s writings after the Kehre . The steps of the argument are as follows. First, it is argued that the specific features of Heidegger’s conception of language after the Kehre can be traced back to Heidegger’s conception of the ontological difference in Being and Time . The common element in both conceptions is the assumption that meaning determines reference (i.e. that the way entities are understood determines which (...)
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  • Ernest Lepore, On an Alleged Connection Between Indirect Speech and Theory of Meaning.
    An overlooked assumption in the semantic literature is about a connection between semantic content (whatever a semantic theory attempts to elucidate) and indirect speech. In simple but clumsy form the assumption is that an adequate semantic theory T for a language L should assign p as the semantic content of an utterance u, by A, of a sentence S in L iff (A said that p( is a true report of u.[1] We’ll call this assumption MA. So, since Galileo in (...)
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  • Brian Loar (1982). Conceptual Role and Truth Conditions. Notre Dame Journal of Formal Logic 23 (July):272-83.
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  • Ronald Loeffler (2009). Neo-Pragmatist (Practice-Based) Theories of Meaning. Philosophy Compass 4 (1):197-218.
    In recent years, several systematic theories of linguistic meaning have been offered that give pride of place to linguistic practice, or the process of linguistic communication. Often these theories are referred to as neo-pragmatist or new pragmatist; I call them 'practice-based'. According to practice-based theories of meaning, the process of linguistic communication is somehow constitutive of, or otherwise essential for the existence of, propositional linguistic meaning. Moreover, these theories disavow, or downplay, the semantic importance of inflationary notions of representation. I (...)
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  • Leslie MacAvoy (2005). Meaning, Categories and Subjectivity in the Early Heidegger. Philosophy and Social Criticism 31 (1).
    It has been suggested recently that Heidegger’s philosophy entails a linguistic idealism because it is committed to the thesis that meaning determines reference. I argue that a careful consideration of the relationship between meaning and signification in Heidegger’s work does not support the strong sense of determination required by this thesis. By examining Heidegger’s development of Husserl’s phenomenology, I show that discourse involves a logic that articulates meaning into significations. Further analysis of Heidegger’s phenomenological method at work shows that while (...)
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  • Andrei Marmor (forthcoming). Is Literal Meaning Conventional? Topoi.
    This paper argues that the literal meaning of words in a natural language is less conventional than usually assumed. Conventionality is defined in terms that are relative to reasons; norms that are determined by reasons are not conventions. The paper argues that in most cases, the literal meaning of words—as it applies to their definite extension—is not conventional. Conventional variations of meaning are typically present in borderline cases, of what I call the extension-range of literal meaning. Finally, some putative and (...)
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  • R. M. Martin (1968). On Abstract Entities in Semantic Analysis. Noûs 2 (4):373-389.
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  • Alexander Miller & C. Wright (eds.) (2002). Rule-Following and Meaning. Acumen.
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  • Jitendra N. Mohanty (1986). Perceptual Meaning. Topoi 5 (September):131-136.
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  • Axel Mueller, Some Remarks on the Relations of Semantic Externalism and Conceptual Pluralism.
    This article defends the thesis that Putnam’s theory of the use of empirical concepts constitutes a continuous backbone of his philosophy early and late. Thus, Putnam’s theory of empirical concepts should be at least compatible with the most distinctive features of both, his realism (viz., semantic externalism) and his pragmatism (viz., conceptual pluralism). The article suggests the even stronger thesis that Putnam’s theory of concepts is essential for the explanatory purposes of both. In doing so, the article proposes reading Putnam’s (...)
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  • A. Pap (1952). Semantic Analysis and Psychophysical Dualism. Mind 61 (April):209-221.
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  • Rohit Parikh & Ramaswamy Ramanujam (2003). A Knowledge Based Semantics of Messages. Journal of Logic, Language and Information 12 (4).
    We investigate the semantics of messages, and argue that the meaning ofa message is naturally and usefully given in terms of how it affects theknowledge of the agents involved in the communication. We note thatthis semantics depends on the protocol used by the agents, and thus not only the message itself, but also the protocol appears as a parameter in the meaning. Understanding this dependence allows us to give formal explanations of a wide variety of notions including language dependence, implicature, (...)
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  • A. Paseau (2003). The Open-Endedness of the Set Concept and the Semantics of Set Theory. Synthese 135 (3).
    Some philosophers have argued that the open-endedness of the set concept has revisionary consequences for the semantics and logic of set theory. I consider (several variants of) an argument for this claim, premissed on the view that quantification in mathematics cannot outrun our conceptual abilities. The argument urges a non-standard semantics for set theory that allegedly sanctions a non-classical logic. I show that the views about quantification the argument relies on turn out to sanction a classical semantics and logic after (...)
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  • Christopher Peacocke (1999). Computation as Involving Content: A Response to Egan. Mind and Language 14 (2):195-202.
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  • Carlo Penco (1999). Ragione E Pratica Sociale: L'inferenzialismo Di Robert Brandom. Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni inteventi (...)
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  • Stephen H. Phillips (2001). Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy. Jonardon Ganeri. Mind 110 (439).
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  • Paul M. Pietroski (2000). Euthyphro and the Semantic. Mind and Language 15 (2-3):341-349.
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  • Panu Raatikainen, Philosophical Issues in Meaning and Translation.
    In the contemporary philosophy, there is indeed lots of talk about meaning – not to mention humanities and social sciences. However, philosophers views on what meaning vary greatly. American philosopher William Lycan (Lycan 1984, p. 272) has prosed that part of this disagreement derives from the wide acceptance of what he calls “the Double Indexical Theory of Meaning”. He suggests it has the virtue of explaining why most disputes over the nature of meaning have seemed so intractable. Here it is.
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  • William Rapaport (1979). Errata: Meinongian Theories and a Russellian Paradox. Noûs 13 (1):125.
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  • William J. Rapaport (1978). Meinongian Theories and a Russellian Paradox. Noûs 12 (2):153-180.
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