This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
248 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 248
  1. Corey Abel (2011). Oakeshott’s Wise Defense: Christianity as A Civilization. In , The Meanings of Michael Oakeshott's Christianity.
    This paper for the first time reveals Oakeshott' early interest in writing a work of Christian apology. This "apology" was conceived in accordance with Oakeshott's religious modernism. Since Oakeshott never completed a formal apology, the author explores some early essays in which parts of the apologetic project are reflected, and then goes on to race the religious themes present in many of Oakeshott's published work. In conclusion, it is suggested that Oakeshott maybe understood as offering a concept of civilization that (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  2. Corey Abel (ed.) (2011). The Meanings of Michael Oakeshott's Christianity.
  3. Günter Abel (2010). Zeichen der Wahrheit – Wahrheit der Zeichen. Nietzsche-Studien 39 (1).
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  4. William J. Abraham (1987). Cumulative Case Arguments for Christian Theism. In William J. Abraham & Steven W. Holtzer (eds.), The Rationality of Religious Belief: Essays in Honour of Basil Mitchell. 17--37.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  5. Jonas Åkerman (2009). Perspectival Thought: A Plea for Moderate Relativism. [REVIEW] Review of Metaphysics 62 (4).
  6. Valia Allori (2011). Review of "Everywhere and Everywhen: Adventures in Physics and Philosophy" by N. Huggett. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Hanne Appelqvist (2013). Why Does Wittgenstein Say That Ethics and Aesthetics Are One and the Same? In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. OUP.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  8. Hanne Appelqvist (2012). Apocalypse Now: Wittgenstein's Early Remarks on Immortality and the Problem of Life. History of Philosophy Quarterly 29 (2):195-210.
    In this paper, I develop a Kantian reading of Ludwig Wittgenstein's early notions of immortality and the problem of life. I argue that, in spite of his rejection of the assumption of temporal immortality as a solution to the problem of life, Wittgenstein's understanding of the problem itself reflects the Kantian setting of his early system. Moreover, while there is no room for any postulates of practical reason in Wittgensein's early thought, God and immortality are still notions that figure in (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  9. Neera K. Badhwar, (Not for Citations. Published Copy Available on Request.).
    1.1 Are commercial societies unfriendly to friendship? Many critics of commercial societies, from both the left and the right, have thought so. They claim that the free-market system of property rights, freedom of contract, and other liberty rights – the “negative” right of individuals to peacefully pursue their own ends – is impersonal and dehumanizing, or even inherently divisive and adversarial. Yet (their complaint goes) the psychology and morality of markets and liberty rights pervade far too many relationships in a (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Alison Bailey (2005). Book Review: Chris Cuomo. The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. [REVIEW] Hypatia 20 (3):218-221.
    The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. By Chris Cuomo. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. The Philosopher Queen is a powerful illustration of what Cherríe Moraga calls a "theory in the flesh." That is, theorizing from a place where "physical realities of our lives—our skin color, the land or concrete we grow up on, our sexual longings—all fuse to create a politic [and, I would add, an ethics, spirituality, and epistemology] born out of necessity" (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11. Alison Bailey (2005). Book Review: Naomi Zack.Women of Color and Philosophy. Malden, Mass.: Blackwell Publishers, 2000. [REVIEW] Hypatia 20 (1):220-225.
    Naomi Zack’s unique and important collection, Women of Color and Philosophy, brings together for the first time the voices of twelve philosophers who are women of color. She begins with the premise that the work of women of color who do philosophy in academe, but who do not write exclusively on issues of race, ethnicity, and gender, merits a collection of its own. It’s rare that women of color pursue philosophy in academic contexts; Zack counts at most thirty among the (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. Alison Bailey (1998). Locating Traitorous Identities: Toward a View of Privilege-Cognizant White Character. Hypatia 13 (3):27 - 42.
    I address the problem of how to locate "traitorous" subjects, or those who belong to dominant groups yet resist the usual assumptions and practices of those groups. I argue that Sandra Harding's description of traitors as insiders, who "become marginal" is misleading. Crafting a distinction between "privilege-cognizant" and "privilege-evasive" white scripts, I offer an alternative account of race traitors as privilege-cognizant whites who refuse to animate expected whitely scripts, and who are unfaithful to worldviews whites are expected to hold.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  13. Alison Bailey, Jan M. Boxill, Emmett L. Bradbury, Maudemarie Clark, Samir J. Haddad & Colin M. Patrick (2003). Book Notes. [REVIEW] Ethics 113 (4):923-928.
    It's surprising that contemporary moral philosophers have not thought more about food. The rapidly expanding industrialized landscape of modern western agribusiness raises moral concerns about large-scale livestock production, the increased usage of genetically modified crops, and the effects these now common practices may have on long-term environmental and human health. Here Pence argues that biotechnology is more helpful than harmful, on the ground that it will abate world hunger. Positioning himself as an "impartialbioethicist" he sets about the task of sorting (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Alison Bailey & Jacquelyn N. Zita (2007). The Reproduction of Whiteness: Race and the Regulation of the Gendered Body. Hypatia 22 (2).
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on "whiteness" in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial theorists, (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  15. Alan Baker (2007). Drinking Discretely: Parsons's Old Peculiar. Analysis 67 (296):318–321.
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  16. Greg Bamford, Representational and Realised Design: Problems for Analogies Between Organisms and Artifacts. Copenhagen Working Papers on Design 2010 // No. 2.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Greg Bamford (2003). Research, Knowledge and Design. In Clare Newton, Sandra Kaj-O'Grady & Simon Wollan (eds.), Design + Research: Project Based Research in Architecture. Second International Conference of the Association of Australasian Schools of Architecture, Melbourne 28 – 30 September, 2003. Association of Architecture Schools of Australasia.
    The discussion about relations between research and design has a number of strands, and presumably motivations. Putting aside the question whether or not design or “creative endeavour” should be counted as research, for reasons to do with institutional recognition or reward, the question remains how, if at all, is design research? This question is unlikely to have attracted much interest but for matters external to Architecture within the modern university. But Architecture as a discipline now needs to understand research much (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  18. Greg Bamford (1991). Design, Science and Conceptual Analysis. In Jim Plume (ed.), Architectural Science and Design in Harmony: Proceedings of the joint ANZAScA / ADTRA conference, Sydney, 10-12 July, 1990. School of Architecture, University of NSW.
    Philosophers expend considerable effort on the analysis of concepts, but the value of such work is not widely appreciated. This paper principally analyses some arguments, beliefs, and presuppositions about the nature of design and the relations between design and science common in the literature to illustrate this point, and to contribute to the foundations of design theory.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Hanoch Ben-Yami (2012). The Row of Heads: A Philosophical Tragedy. Think 11 (32):71-84.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  20. Jiri Benovsky (2011). What Photographs Are (and What They Are Not). Disputatio 4 (31):239 - 254.
    For the metaphysician, photographs are very puzzling entities indeed. And even from the non-philosopher's intuitive point of view, it is not that clear what sort of thing a photograph is. Typically, if a client wants to purchase a photograph, she can mean very different things by 'buying a photograph' : she can mean to buy a print or a number of prints, or she can mean to buy a negative (when traditional film photographs are concerned) or a file (when digital (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  21. Bettina Bergo (2003). Evolution and Force: Anxiety in Kierkegaard and Nietzsche. Southern Journal of Philosophy 41 (2):143-168.
  22. Claudia Bianchi (2005). How to Be a Contextualist. Facta Philosophica 7 (2):261-272.
    This paper deals with the semantic issues of epistemological contextualism - the doctrine according to which the truth-conditions of knowledge ascribing sentences vary depending on the context in which they are uttered. According to the contextualist, a sentence of the form "S knows that p" does not express a complete proposition. Different utterances of this same sentence, in different contexts of utterance, can express different propositions: "know" is context-dependent. Little attention has been paid to a precise formulation of the semantic (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Claudia Bianchi (ed.) (2004). The Semantics/Pragmatics Distinction. CSLI.
    Semantic theory in linguistics cannot retain its traditional purity, free of pragmatic contextual considerations. Agreement with the preceding claim, generally shared by this volume's contributors, provides the setting for a presentation of various provocative approaches toward a precise definition of pragmatics along with a reconciliation of pragmatics with semantics. Here is a collection of leading-edge work that examines the semantics/pragmatics dispute in terms of phenomena such as indexicals, proper names, conventional and conversational implicatures, procedural meaning, and semantic underdetermination. Examples show (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  24. Claudia Bianchi (2003). How to Refer: Objective Context Vs. Intentional Context. In P. Blackburn, C. Ghidini, R. Turner & F. Giunchiglia (eds.), Proceedings of the Fourth International and Interdisciplinary Conference on Modeling and Using Context (CONTEXT'03), Lecture Notes in Artificial Intelligence, vol. 2680. Springer.
    In "Demonstratives" Kaplan claims that the occurrence of a demonstrative must be supplemented by an act of demonstration, like a pointing (a feature of the objective context). Conversely in "After-thoughts" Kaplan argues that the occurrence of a demonstrative must be supplemented by a directing intention (a feature of the intentional con-text). I present the two theories in competition and try to identify the constraints an intention must satisfy in order to have semantic rele-vance. My claim is that the analysis of (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  25. Claudia Bianchi & Nicla Vassallo (2007). Meaning, Contexts and Justification. In B. Kokinov (ed.), Modeling and Using Context. 6th International and Interdisciplinary Conference, CONTEXT '07, LNAI 4635. Springer. 69--81.
    Contextualism in philosophy of language and in epistemology are two distinct but closely entangled projects. The epistemological thesis is grounded in a semantic claim concerning the context-sensitivity of the predicate “know”: we gain insight into epistemological problems by investigating our linguistic intuitions concerning knowledge attribution sentences. Our aim here is to evaluate the plausibility of a project that takes the opposite starting point: the general idea is to establish the semantic contextualist thesis on the epistemological one. According to semantic contextualism, (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  26. Stephan Blatti (2010). Editor's Introduction. Southern Journal of Philosophy 48 (1):1-2.
    Editor's introduction to first issue of The Southern Journal of Philosophy under the imprint of Wiley-Blackwell (48.1).
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  27. Paul Richard Blum, Jacques Maritain Against Modern Pseudo-Humanism, In: Atti Del Congresso Tomista Internazionale Su L’Umanesimo Cristiano Nel III Millennio: La Prospettiva di Tommaso D’Aquino, 21-25 Settembre 2003, Vatican City (Pontificia Academia Sancti Thomae Aquinatis) 2004, 780-791 (Also Available At: Http://E-Aquinas.Net/Pdf/Blum.Pdf). [REVIEW] http://e-aquinas.net/pdf/blum.pdf.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  28. Jason Bridges, Niko Kolodny & Wai-Hung Wong (eds.) (2012). The Possibility of Philosophical Understanding: Reflections on the Thought of Barry Stroud. OUP USA.
    Barry Stroud's work has had a profound impact on a very wide array of philosophical topics, including epistemological skepticism, the nature of logical necessity, the interpretation of Hume, the interpretation of Wittgenstein, the possibility of transcendental arguments, and the metaphysical status of color and value. And yet there has heretofore been no book-length treatment of his work. The current collection aims to redress this gap, with 13 essays on Stroud's work by a diverse group of contributors including some of his (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  29. Robert Briscoe (2009). Egocentric Spatial Representation in Action and Perception. Philosophy and Phenomenological Research 79 (2):423 - 460.
    Neuropsychological findings used to motivate the "two visual systems" hypothesis have been taken to endanger a pair of widely accepted claims about spatial representation in conscious visual experience. The first is the claim that visual experience represents 3-D space around the perceiver using an egocentric frame of reference. The second is the claim that there is a constitutive link between the spatial contents of visual experience and the perceiver's bodily actions. In this paper, I review and assess three main sources (...)
    Remove from this list | Direct download (15 more)  
     
    My bibliography  
     
    Export citation  
  30. Thom Brooks (2012). The Academic Journal Editor: Secrets Revealed. Journal of Moral Philosophy 9 (3):313-325.
    Academic publishing is a world filled with more mystery than revelation. Often the best advice is made available only to those lucky enough to hear it by word of mouth. This is no less true with editing academic journals. I have enjoyed the honour of launching the Journal of Moral Philosophy and serving as its editor for the last ten years. I actively sought out the best advice on a number of issues from editors serving on leading journals as well (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31. Wolfgang Buschlinger, Bettina Conradi & Hannes Rusch (2009). Philomat / Apparat für weltanschauliche Diagnostik. Hirzel.
    Sind Sie Naturalist, Metaphysikerin oder Rationalist? Existentialistin, Materialist oder Deterministin? Sie wissen es nicht? Der Philomat ist ein Apparat für weltanschauliche Diagnostik. Er sagt Ihnen, wie Sie denken, wenn Sie denken. Er stellt Ihnen Fragen aus ganz alltäglichen Zusammenhängen und ermittelt anhand Ihrer Antworten, welche philosophischen Überzeugungen Ihr Denken leiten. Sie erfahren, wie Ihre ganz persönliche Art zu denken in der Philosophie heißt, welche Konsequenzen mit ihr verbunden sind, welche Philosophen so denken wie Sie und wo Sie Ihre Überzeugungen vertiefen (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  32. Sam Butchart, Toby Handfield & Greg Restall (2009). Teaching Philosophy, Logic and Critical Thinking Using Peer Instruction. Teaching Philosophy (1):1-40.
    Peer Instruction (or PI for short) is a simple and effective technique you can use to make lectures more interactive, more engaging, and more effective learning experiences.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  33. Brian E. Butler (2010). Cass Sunstein, John Dewey and the Cost-Benefit State. Soundings 93 (1-2):95-116.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  34. Brian E. Butler (2007). Seeing Ecology and Seeing as Ecology: On Brereton's Hollywood Utopia and the Anderson's Moving Image Theory. Film-Philosophy 11 (1):61-69.
  35. Terrell Ward Bynum & James Moor (eds.) (1998). The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell Publishers.
    This important book, which results from a series of presentations at American Philosophical Association conferences, explores the major ways in which computers ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  36. Walter Carnielli & Abilio Rodrigues, On Philosophical Motivations for Paraconsistency: An Ontology-Free Interpretation of the Logics of Formal Inconsistency.
    In this paper we present a philosophical motivation for the logics of formal inconsistency, a family of paraconsistent logics whose distinctive feature is that of having resources for expressing the notion of consistency within the object language in such a way that consistency may be logically independent of non- contradiction. We defend the view according to which logics of formal inconsistency may be interpreted as theories of logical consequence of an epistemological character. We also argue that in order to philosophically (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  37. L. S. Carrier (1976). Perversity. Philosophical Quarterly 26 (104):229-242.
    I argue that there are perverse actions, in the sense that they are acts performed in the belief that they are wrong. They are also, however, acts done in the belief that they are right. What makes them perverse is, not only that they have conflicting motivations, but that the motivation that wins out is not in accord with reason. That is, a perverse act is one resulting from one's strongest motivation but not based on all one's available reasons.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. L. S. Carrier (1972). Beliefs About Objects. Crítica, Revista Hispanoamericana de Filosofía 6 (16-17):99-119.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. Annamaria Carusi (2009). Philosophy Engines: Technology and Reading/Writing/Thinking Philosophy. Discourse 8 (3).
    Knowledge does not float free of the technologies available for its production and presentation. The intimate connection between ideas and praxis - embodied, technological, social - exemplified in any knowledge practice is, in the terms of Ihde & Selinger (2004), an 'epistemology engine'. This refers to the material-semiotic connections that obtain for any specific rendering of an idea. Often this material-semiotic connection is easier to recognise in the case of art than in that of knowledge, where it appears more-or-less obvious (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  40. Hugh S. Chandler (1966). Three Kinds of Classses. American Philosophical Quarterly 3 (Jan):77-188.
    This is a boiled down version of my doctoral dissertation. Ryle wouldn’t publish it, claiming that it is like ‘a well sharpened pencil that no one will ever use.’ I guess he turned out to be right. Nevertheless I think it was, and is, a good paper.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. Louis C. Charland (2013). Why Psychiatry Should Fear Medicalisation. In K. W. M. Fulford, Davies M., Gipps R., Graham G., Sadler J., Stanghellini G. & Thornton T. (eds.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. 159-175.
    Medicalization in contemporary psychopharmacology is increasingly dominated by commercial interests that threaten the scientific and ethical integrity of psychiatry. At the same time, the proliferation of new social media has altered the manner in which the social groups and institutions that have stakes in medicalization interact. Consumers are at once more powerful than ever before, but also more vulnerable. The upshot of all these developments is that medicalization is no longer simply the professed enemy of anti-psychiatry and its supporters. It (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  42. Arthur Child (1958). Reflection: Its Nature and its Philosophic Import. Philosophy and Phenomenological Research 19 (1):1-15.
    Interpretation strives, for one thing, toward unification. One means of unifying is the category I call "repetition"; and reflection is one of its types. In order to identify the concept of reflection, I shall outline the various types of repetition and add some comments on this type in particular. I shall then consider several of the philosophical problems raised by the supposition that the reflective relationships do exist in the materials interpreted.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43. Nader Chokr (1985). Nuclear Technology, the Threat and the Urgency to Philosophize. World Futures 21 (1):1-21.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. Urszula Chowaniec & Marzenna Jakubczak (2012). Conceptualizing Generation and Transformation in Women’s Writing. ARGUMENT 2 (1):5-15.
    The main objective of this collection of papers is to explore ideas of generation and transformation in the context of postdependency discourse as it may be traced in women’s writing published in Bengali, Polish, Czech, Russian and English. As we believe, literature does not have merely a descriptive function or a purely visionary quality but serves also as a discursive medium, which is rhetorically sophisticated, imaginatively influential and stimulates cultural dynamics. It is an essential carrier of collective memory and a (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. A. Cislaghi & K. Del Toso (eds.) (2012). Intrecci Filosofici. Pensare Il Sé a Oriente E a Occidente. Mimesis.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  46. Michael Clark, “Paradoxes.”. Oxford Bibliographies in Philosophy..
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  47. Michael Clark (2012). Editor's Pick. The Philosophers' Magazine 59 (59):107-108.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  48. Stephen R. L. Clark (2011). Philosophical Futures. Peter Lang.
    A collection of papers, revised for the volume, on likely and unlikely futures for humanity.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  49. Ed Cohen (2004). My Self as an Other: On Autoimmunity and “Other” Paradoxes. Medical Humanities 30 (1):7-11.
    The rubric autoimmunity currently encompasses sixty to seventy diverse illnesses which affect many of the tissues of the human body. Western medical practice asserts that the crisis known as autoimmune disease arises when a biological organism compromises its own integrity by misrecognising parts of itself as other than itself and then seeks to eliminate these unrecognised and hence antagonistic aspects of itself. That is, autoimmune illnesses seem to manifest the contradictory and sometimes deadly proposition that the “identity”: body/self both is (...)
    Remove from this list | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  50. Rory J. Conces (1995). A Participatory Approach to the Teaching of Critical Reasoning. APA Newsletter on Teaching Philosophy 94 (2):114-116.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 248