Online research in philosophy

Background Health research is increasingly being conducted on a global scale, particularly in the developing world to address leading causes of morbidity and mortality. While research interest has increased, building scientific capacity in the developing world has not kept pace. This often leads to the export of human tissue (defined broadly) from the developing to the developed world for analysis. These practices raise a number of important ethical issues that require attention. Discussion In the developed world, there is great heterogeneity of regulatory practices regarding human tissues. In this paper, we outline the salient ethical issues raised by tissue exportation, review the current ethical guidelines and norms, review the literature on what is known empirically about perceptions and practices with respect to tissue exportation from the developing to the developed world, set out what needs to be known in terms of a research agenda, and outline what needs to be done immediately in terms of setting best practices. We argue that the current status of tissue exportation is ambiguous and requires clarification lest problems that have plagued the developed world occur in the context of global heath research with attendant worsening of inequities. Central to solutions to current ethical concerns entail moving beyond concern with individual level consent and embracing a robust interaction with communities engaged in research. Conclusion Greater attention to community engagement is required to understand the diverse issues associated with tissue exportation.

In Quantifiers and Propositional Attitudes, Quine held (a) that the rule of exportation is always admissible, and (b) that there is a significant distinction between a believes-true (Ex)Fx and (Ex) a believes-true F of x. An argument of Hintikka's, also urged by Sleigh, persuaded him that these two intuitions are incompatible; and he consequently repudiated the rule of exportation. Hintikka and Kaplan propose to restrict exportation and quantifying in to favoured contexts — Hintikka to contexts where the believer knows who or what the person or thing in question is; Kaplan to contexts where the believer possesses a vivid name of the person or thing in question. The bulk of this paper is taken up with criticisms of these proposals. Its ultimate purpose, however, is to motivate an alternative approach, which imposes no restrictions on exportation or quantifying in, but repudiates Quine's other intuition: this is the approach taken in my A Logical Form for the Propositional Attitudes.