Abstract

Song Zhaoru return to open the Pre-Qin Confucians basic direction, deck Kong Mengcheng teach virtue, and enriching in the subtle, in addition to the original Confucian ethics Zhang Xian, a more developed on the fine work to find people in St. the road to follow. The development process from the Song Dynasty, more forward was filled, and two out of the way into work, to develop different direction after the study, the impact of Neo-Confucianism of the sub-systems, worthy of attention. Therefore, this one of the two-way effort on the Cheng Yichuan discussed the Mind, said Ming Yichuan Poor Richard's according to the so-called phenomena of nature. As the nature of things need to fall on poor management body of the "truth" on, and through Ikawa ideology of "truth" of meaning and positioning, as well as the structure of human nature, the introduction of inquiring to the poor management of the work process, to Ming Yichuan begging sages, chosen by nature of things as a poor reason to start at. This paper is divided into five parts, the first is the introduction, the second is Ikawa the theory of human nature, and the third is the extension of knowledge of the theory of Cheng Yi, the fourth thing is Yichuan Ge Poor Richard's theory, the fifth is the conclusion