Abstract

Namen je določiti vlogo absolutnega vedenja znotraj izpeljave Heglovega filozofskega sistema. Glede na zgodovinsko problematizacijo epistemološke koncepcije je skozi analizo dualizma misli in stvarnosti znotraj Fenomenologije duha prikazana določitev spekulativnega vedenja, ki je tu opredeljeno kot izkustveno. Skozi dokaz nezadostnosti metodološke izpeljave Fenomenologije pa je nakazani problem uvajanja v filozofsko vedenje določen kot pozitivni konstituens tega vedenja samega.The aim of the essay is to define the role of absolute knowing within the parameters of Hegel’s philosophical system. In view of the historical questioning of the epistemological conception, the analysis of the dualism of thought and reality within the Phenomenology of Mind presents the definition of speculative knowing, defined as experiential. Introducing the argument of the insufficiency of the methodological realization of Phenomenology, the problem of the introduction into the philosophical knowing is defined as the decisive constitutional element of the knowing itself