Abstract

What is to defend the people of Confucianism, social relations regulating people's knowledge of life, or the concept of Discrimination, the philosophy of logical reasoning system constructed? This is the study of Confucianism, especially the modernization of Chinese traditional culture, thinking and must directly face the big problem. Peter Van Dai people lose face Confucianism, the social function of maintaining family relations so that the new Neo-Confucianism "killing" of reality, continuing the traditional Confucian classic method of hermeneutics, from the ideology and theory from books and Analysis of Confucianism as a philosophy of learning and as has the distinct social functions and effects, and recommend termination of Confucian philosophy and completed the process of learning to return to its historic nature of the task. This paper argues that: out of ideology and theory from books and discrimination, especially the need for academic debate, Dai Zhen's academic thinking, classical hermeneutics, particularly through the implementation of his theory of the essence of academic ideas and intellectual contributions, is still a philosophical category; However, Dai Zhenzhe learn later, the Confucian theory of learning resources for the thinking of "moral metaphysics" the theoretical framework and ideology is no longer possible. Confucianism is the wisdom that contacting and forming human's nature or the philosophy that constructing with logical conception and deduction? It is a vitally issue for the modernization of Chinese traditional culture. Dai Zheng had inherting from the past and working for the future with integrated method of classic when he has confronted toward the situation that Confucianism is not only losing its efficiency but also Song-Ming Neo-Confucianism to murder with the rule, thus he integrated and distinguished ahout differentiation between wisdom and philosophy to come to an end of Confucianism's philosophization. It is believed by the author this paper that because the necessaries of integration and critique therefore Dai Zheng's wisdom and method is philosophy too, but, it is impossible that to rebuild on ontology by Confucianism as the resources of intellect after him