The Ideological Foundations of Chinese Traditional Landscape Painting Art

Philosophy and Culture (Russian Journal) 10:144-157 (2022)
  Copy   BIBTEX

Abstract

The article analyzes the ideological foundations of the emergence and evolution of landscape in Chinese painting as an independent genre from the III to the XVIII century, before the rapid integration of Western European artistic traditions. Landscape painting is considered as an expression of the state of mind of Chinese artists, the prevailing philosophical ideas, in particular Taoism, the embodiment of literary images associated with the natural origin. Despite the attention of the scientific community to the development of images of nature in the art of ancient and modern China, there are few studies devoted to the causes and justification of certain processes that influenced the formation of the genre. The purpose of the study is to analyze the reasons for the appearance of images and motifs in the landscapes of Chinese artists in connection with the philosophical ideas of that time, cultural connotations in poetry and the principles of landscape art. The tasks include determining the most typical range of scenes and images in landscapes created from the III to XVIII centuries. The material is the work of Chinese artists who lived since the reign of the Wei Dynasty, during the heyday of landscapes in the era of the Tang Dynasty and up to the XVIII century. Of interest is the study of the mechanism of influence on the formation of figurative systems in Chinese landscape painting that developed in parallel poetry and landscape art.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,571

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Wilderness in Ancient Chinese Landscape Painting.LuYang Chen & Ziao Chen - 2020 - Environmental Ethics 42 (3):253-266.
Yuan si jia mei xue si xiang ji qi dang dai wen hua jia zhi.Zhou Yang - 2014 - Shijiazhuang: Hebei ren min chu ban she.
On the problem of the meaning of life in “Chinese Philosophy”.Xize Deng - 2011 - Frontiers of Philosophy in China 6 (4):609-627.
Representing Place. [REVIEW]C. E. Emmer - 2004 - Review of Metaphysics 57 (3):610-612.

Analytics

Added to PP
2023-01-08

Downloads
11 (#1,129,983)

6 months
2 (#1,193,798)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references