Linked bibliography for the SEP article "Saint Augustine" by Michael Mendelson |
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- Selected Latin Texts and Critical Editions
- Selected English Translations
- Selected General Studies
- Selected Secondary Works
Selected Latin Texts and Critical Editions
The most common and most complete (but uncritical) edition of Augustine in Latin is the seventeenth century Maurist edition of Augustine's Opera Omnia which is reprinted in volumes 32–47 of J.P. Migne's Patrologiae Cursus Completus, Series Latina (Paris 1844–64), referred to below as PL. More critical texts are gradually emerging in four main series:
- Corpus Scriptorum Ecclesiasticorum Latinorum, Vienna: Tempsky, 1865– [CSEL]
- Corpus Christianorum, Series Latina, Turnhout: Brepolis, 1953– [CCL]
- Bibliotheque Augustinenne, Oervres de Saint Augustin, Paris: Desclee De Brouwer, 1949– [BA]
- Nuova Biblioteca Agostiniana, Opera de S. Agostino, edizione latino-italiana, Rome: Citta Nuova 1965– [NBA]
Given the voluminous number of Augustine's texts, the following list is confined to those especially relevant to the present article. In what follows, the Migne volume [PL] will be provided as well as those of any of the other above editions that have appeared. For information on Augustine texts not listed here, the reader is referred to Fitzgerald 1999, pp. xxxv–xlii, and the reader can also feel free to contact the author via the email address listed at the end of this article.
- De Beata Vita (On The Happy Life), circa 386/7 C.E.: PL32; CSEL63 (1922); CCL29 (1986); NBA3 (1970).
- Contra Academicos (Against the Skeptics), circa 386/7 C.E.: PL32; CSEL63 (1922); CCL29 (1970); BA4 (1939); NBA3 (1970).
- Soliloquia (Soliloquies) circa 386 C.E.: PL32; CSEL89 (1986); BA5 (1939); NBA3 (1970).
- De Libero Arbitrio (On Free Will) Book I circa 386/8 C.E., Books II–III, circa 391–5: PL32; CSEL74 (1956); CCL29 (1970); BA6 (1952); NBA3/2 (1976).
- De Magistro (On The Teacher) circa 389 C.E.: PL32; CSEL77 (1961); CCL29 (1970).
- Ad Simplicianum (To Simplicianus) circa 396 C.E.: PL 40; CCL44 (1970).
- Confessiones (Confessions) circa 397–401 C.E.: PL32; CSEL (1896); CCL27 (1981). See also O'Donnell 1992, volume 1 in “Selected Secondary Works” below.
- De Trinitate (On The Trinity) circa 399–422/6 C.E.: PL 42; CCL 50/50A.
- De Genesi ad Litteram (On The Literal Meaning of Genesis) circa 401–415 C.E.: PL42; CSEL28/1.
- De Civitate Dei (On The City of God) circa 413–427 C.E.: PL41; CSEL40; CCL47–8.
- Retractationes (Retractations) circa 426/7 C.E.: PL32; CSEL36 (1902); CCL57 (1984); BA12 (1950); NBA 2 (1994).
- Epistulae (Letters) circa 386–430 C.E.: PL33; Ep. 1–30: CSEL34/1 (1895); Ep. 31–123: CSEL 34/2 (1898); Ep. 124–84A: CSEL44 (1904); Ep. 185–270: CSEL 57 (1923); Recently discovered Ep.: 1*-29* BA46B (1987). (Scholar)
Selected English Translations
The following list is of standard and available English translations of the works cited above. Again, there is no attempt to be exhaustive, and readers seeking information for titles not listed should consult the relevant entry in Fitzgerald 1999 or contact the author via the email address at the end of this article.
- De Beata Vita is translated in The Works of Saint Augustine: A Translation for the 21st Century, vol 1.3, New City Press, 1990–.
- Contra Academicos is translated in Against the Academicians and The Teacher, translated by Peter King, Hackett Publishing Company, 1995
- Soliloquia is translated in Soliloquies, Library of Christian Classics, volume 6, 1953.
- De Magistro is translated in Against the Academicians and The Teacher, translated by Peter King, Hackett Publishing Company, 1995
- Ad Simplicianum is translated in The Works of Saint Augustine: A Translation for the 21st Century, vol. 1.12, New City ress 1990–
- Confessiones are translated in Confessions, translated by Henry Chadwick, Oxford University Press, 1991.
- De Trinitate is translated in The Works of Saint Augustine: A Translation for the 21st Century, vol. I.5, New City Press 1990–
- De Genesi ad Litteram is translated in St. Augustine: The Literal Meaning of Genesis, translated by John H. Taylor, Ancient Christian Writers, vol 41–2, Newman Press 1982.
- De Civitate Dei is translated in The City of God Against the Pagans, translated by R.W. Dyson, Cambridge Texts in the History of Political Thought, Cambridge University Press 1998.
- Retractationes is translated in The Works of Saint Augustine: A Translation for the 21st Century, vol. I.2, New City Press 1990–
- Epistulae are translated by W. Parsons in the Fathers of the Church series: Letters 1–82, vol 12; Letters 83–130, vol. 18; Letters 131–64, vol. 20; Letters 165–203, vol. 30; Letters 204–70, vol. 32; recently discovered Letters *1–*29 are translated by R. Eno in vol. 81.
Selected General Studies
The following is a list of works that can be helpful as introductions, guides, or general studies of Augustine's thought. The list represents a variety of viewpoints and approaches to Augustine, but it makes no attempt at being exhaustive. Interested readers should also consult Markus 1967 in “Select Secondary Works” below. The author welcomes suggestions for further additions.
- Bonner, Gerald (1986): Augustine of Hippo: Life and Controversies, Canterbury Press 1986. (Scholar)
- Brown, Peter (1967): Augustine of Hippo: A Biography, University of California Press 1967. (Scholar)
- Brown, Peter (2000): Augustine of Hippo: A Biography (updated version of the 1967 version), University of California Press, 2000. (Scholar)
- Chadwick, Henry (1986): Augustine, Past Masters Series, Oxford University Press 1986. (Scholar)
- Clark, Mary T.(1994): Augustine, Georgetown University Press 1994. (Scholar)
- Fitzgerald, Allan D. (ed.) (1999): Augustine Through the Ages: An Encyclopedia, William B. Eerdmans Publishing Company, 1999. (Scholar)
- Gilson, Etienne (1967): The Christian Philosophy of Saint Augustine, translated by L.E.M. Lynch, Random House 1967. (Scholar)
- Kirwan, Christopher (1989): Augustine, The Arguments of the Philosophers, Routledge, 1989. (Scholar)
- O'Donnell, James (1985): Augustine, Twayne's World Author Series, Twayne Publishers 1985. (Scholar)
- O'Donnell, James (2006): Augustine: A New Biography, Harper Perennial Books, 2006
- O'Meara, John J. (1954): The Young Augustine: The Growth of St. Augustine's Mind Up to His Conversion, Longmans, Green & Co. 1954. (Scholar)
- Rist, John (1994): Augustine: Ancient Thought Baptized, Cambridge University Press, 1994. (Scholar)
- Wills, Gary Saint Augustine, Viking (Peguin Lives Series), 1999.
Selected Secondary Works
The following provides a list of works relevant to topics covered in the present article, and most of the works listed are referred to at some point in the body of the article. The author welcomes suggestions for further additions. Interested readers should also note that there is an annual bibliographical survey of literature on Augustine in the Revue des Etudes Augustininnes.
- Adams, Marilyn McCord (1999): “Romancing the Good: God and the Self according to St. Anselm of Canterbury” in Matthews 1999, pp. 91–109. (Scholar)
- Armstrong, A.H. ed. (1967), The Cambridge History of Later Greek & Early Medieval Philosophy, Cambridge University Press, 1967. (Scholar)
- Babcock, William S. (1979): “Augustine's Interpretation of Romans (A.D. 394–396),” Augustinian Studies 10 (1979), pp. 55–74. (Scholar)
- Beatrice, P.F (1989): “Quosdam platonicorum libros: The Platonic Readings of Augustine in Milan,” Vigiliae Christianae 43 (1989) 248–281. (Scholar)
- Bittner, Rudiger (1999): “Augustine's Philosophy of History” in Matthews 1999, pp. 345–360. (Scholar)
- Bonner, Gerald (1972): Augustine and Modern Research on Pelagianism, The Saint Augustine Lecture Series, Villanova University Press, 1972. (Scholar)
- Bonner, Gerald (1999): “Julianum opus imerfectum, Contra” in Fitzgerald 1999, pp. 480–481. (Scholar)
- Bonner, Gerald (2007), St. Augustine's Teaching on Divine Power and Human Freedom, Catholic University of America Press, 2007. (Scholar)
- Bourke, Vernon J (1963): Augustine's View of Reality: The Saint Augustine Lecture 1963, Villanova University Press, 1963. (Scholar)
- Bubacz, Bruce (1981): St. Augustine's Theory of Knowledge: A Contemporary Analysis, Edwin Mellin 1981. (Scholar)
- Burnell, Peter (2005), The Augustinian Person, Catholic University of America Press 2005. (Scholar)
- Burnyeat, M.F. (1983): The Skeptical Tradition, University of California Press 1983. (Scholar)
- Burnyeat, M.F. (1987): “Wittgenstein and Augustine De Magistro,” Proceedings of the Aristotelian Society, Supplementary Volume 61 (1987), pp. 1–24, reprinted in Matthews 1999, pp. 286–303. (Scholar)
- Bussanich, John (1996): “Plotinus' Metaphysics of the One” in Gerson 1996 pp.38–65. (Scholar)
- Caputo, John D. and Scanlon, Michael J. eds. (2005) Augustine and Postmodernism: Confessions and Circumfession, Indiana University Press 2005 (Scholar)
- Conybeare, Catherine (2006), The Irrational Augustine, Oxford University Press, 2006. (Scholar)
- Cranz, Edward F. (1972): “De Civitate Dei, XV,2, and Augustine's Idea of Christian Society” in Markus 1972. (Scholar)
- Dodaro, Robert and Lawless, George, eds. (2000) Augustine and His Critics: Essays in Honour of Gerald Bonner, Routledge 2000 (Scholar)
- Djuth, Marianne (1999): “Will” in Fitzgerald 1999, pp. 881–885. (Scholar)
- Evans, G.R. (1982): Augustine On Evil, Cambridge University Press, 1982. (Scholar)
- Farrell, James M.: “The Rhetoric of St. Augustine's Confessions,” Augustinian Studies 39:2 (2008), pp.265–91. (Scholar)
- Gerson, Lloyd P. (ed.) (1996): The Cambridge Companion to Plotinus, Cambridge University Press 1996. (Scholar)
- Gorman, Michael (2005): “Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King,”Modern Schoolman: A Quarterly Journal of Philosophy vol. 82, no. 3 (March 2005), pp. 227–233. (Scholar)
- Grossi, Vittorino (1999): “Council of Trent” in Fitzgerald 1999, pp. 843–845. (Scholar)
- Harrison, Carol (2006), Rethinking Augustine's Early Theology, Oxford University Press, 2006 (Scholar)
- Harrison, Simon (2006), Augustine's Way into The Will: The Theological and Philosophical Significance of De Libero Arbitrio, Oxford University Press (2006). (Scholar)
- Holt, Laura (2008): “A Survey of Recent Work on Augustine,” Heythrop Journal: A Bimonthly Review of Philosophy and Theology, 49:2 (March 2008), pp. 293–308. (Scholar)
- Holscher, Ludger (1986): The Reality of the Mind: Augustine's Philosophical Arguments for the Human Soul as A Spiritual Substance, Routledge & Kegan Paul 1986. (Scholar)
- Humphries Jr., Thomas L: “Distentio Animi: praesens temporis, imago aeternitatis,” Augustinian Studies 40:1 (2009), pp. 75–101. (Scholar)
- Kenney, John Peter (2002): “Augustine's Inner Self,” Augustinian Studies33:1 (2002), pp. 79–80. (Scholar)
- King, Peter (2005), “Augustine's Encounter with Neoplatonism,” Modern Schooman: A Quarterly Journal of Philosophyvol. 82, no. 3 (March, 2005), pp. 213–226. (Scholar)
- Kirwan, Christopher (1983): “Augustine against the Skeptics” in Burnyeat 1983, pp. 205–223. (Scholar)
- Kirwan, Christopher (1999): “Avoiding Sin: Augustine against Consequentialism,” in Matthews 1999, pp. 183–194. (Scholar)
- Kotze, Annemare (2004), Augustine's Confessions: Communicative Purpose and Audience, Brill 2004. (Scholar)
- Lyotard, Jean Francois (2000), The Confessions of Augustine, trans. by Richard Beardsworth, Stanford University Press 2000. (Scholar)
- Markus, R.A. (1967), “Marius Victorinus and Augustine,” in Armstrong 1967, pp. 331–419. (Scholar)
- Markus, R.A. (ed.) (1972): Augustine: A Collection of Critical Essays, Anchor Books 1972. (Scholar)
- Matthews, Charles T. (2001), Evil and the Augustinian Tradition, Cambridge University Press 2001. (Scholar)
- Matthews, Gareth B.(1972): “Si Fallor, Sum,” in Markus 1972, pp. 151–167. (Scholar)
- Matthews, Gareth B. (1992): Thought's Ego in Augustine and Descartes, Cornell University Press, 1992. (Scholar)
- Matthews, Gareth B. (ed.) (1999): The Augustinian Tradition, University of California Press 1999. (Scholar)
- Matthews, Gareth B. (1999b): “Augustine and Descartes on Minds and Bodies” in Matthews 1999, pp. 222–232. (Scholar)
- Mendelson, Michael (1995): “The Dangling Thread: Augustine's Three Hypotheses of the Soul's Origin in the De Genesi ad Litteram,” British Journal of the History of Philosophy, vol. 3, no. 2 (1995), pp. 219–247. (Scholar)
- Mendelson, Michael (1998): “The Business of Those Absent: The Origin of the Soul in Augustine's De Genesi ad Litteram 10.6–26,” Augustinian Studies 29:1 (1998), pp. 25–81. (Scholar)
- Mendelson, Michael (2000): “venter animi/distentio animi: Memory and Temporality in Augustine's Confessions,” Augustinian Studies 31:2 (2000), pp. 137–163.
- Mendelson, Michael (2001): “By The Things Themselves: Eudaimonism, Direct Acquaintance, and Illumination in Augustine's De Magistro,” Journal of the History of Philosophy vol. 39, no. 4 (October 2001), pp. 467–489. (Scholar)
- Miles, M.E. (1979): Augustine on the Body, Scholars Press 1979. (Scholar)
- Muller, Richard, “Augustinianism in the Reformation” in Fitzgerald 1999, pp. 705–707. (Scholar)
- Nash, Ronald H. (1969): The Light of the Mind: St. Augustine's Theory of Knowledge, The University Press of Kentucky, 1969. (Scholar)
- O'Connell, Robert J. (1968): St. Augustine's Early Theory of Man, Harvard University Press 1968. (Scholar)
- O'Connell, Robert J. (1969): St. Augustine's Confessions: The Odyssey of Soul, Harvard University Press, 1969. (Scholar)
- O'Connell, Robert J. (1972): “Action and Contemplation” in Markus 1972, pp. 38–58. (Scholar)
- O'Connell, Robert J. (1986): Imagination and Metaphysics in St. Augustine, Marquette University Press, 1986. (Scholar)
- O'Connell, Robert J. (1987): The Origin of the Soul in St. Augustine's Later Works, Fordham University Press, 1987. (Scholar)
- O'Connell, Robert J. (1993): “The De Genesi contra Manichaeos and the Origin of the Soul,” Revue des Etudes Augustinennes 39 (1993), pp. 129–41 (Scholar)
- O'Connell, Robert J. (1994): Soundings in St. Augustine's Imagination, Fordham University Press, 1994. (Scholar)
- O'Daly, Gerard, (1987): Augustine's Philosophy of Mind, University of California Press, 1987. (Scholar)
- O'Donnell, James J. (1992): Augustine: Confessions. Text and Commentary in 3 volumes, Oxford University Press, 1992. (Scholar)
- O'Meara, Dominic J. (1996): “The Hierarchical Ordering of Reality in Plotinus” in Gerson 1996, pp. 66–81. (Scholar)
- Plantinga, Alvin (1992): “Augustinian Christian Philosophy,” Monist 75, no. 3 (1992), pp. 291–320, reprinted in Mathews 1999, pp. 1–26. (Scholar)
- Plotinus, Enneads, translated by A.H. Armstrong, 7 vols. Loeb Classical Library, Harvard University Press, 1966–1984.
- Pollman, Karla and Vessey Mark eds. (2005), Augustine and The Disciplines: From Cassiciacum to Confessions, Oxford University Press 2005. (Scholar)
- Rowe, William (1964): “Augustine on Foreknowledge and Free Will,” Review of Metaphysics 18 (1964), pp. 356–63, reprinted in Markus 1972, pp. 209–17. (Scholar)
- Rist, John (1972): “Augustine on Free Will and Predestination” in Markus 1972, pp.218–252. (Scholar)
- Rist, John (1989): Review of O'Connell (1987) in International Philosophical Quarterly 1989. (Scholar)
- Rombs, Ronnie J. (2006), Saint Augustine and the Fall of the Soul: Beyond O'Connell & His Critics, Catholic University of America Press, 2006. (Scholar)
- Schroeder, Frekeric M. (1996): “Plotinus and Language” in Gerson 1996, pp. 336–355. (Scholar)
- Skerret, K. Roberts (2009): “Consuetudo Carnalis in Augustine's Confessions: Confessing Identity/Belonging to Identity,” Journal of Religious Ethics, 37 (3): 495–512. (Scholar)
- Straume-Zimmermann, L., F. Broemser, and O. Gigon, eds. and trans. (1990): Marcus Tullius Cicero: Hortensius, Lucullus, Academici libri Artemis 1990. (Scholar)
- Stump, Eleonore and Kretzman, Norman (eds.) (2001), The Cambridge Companion to Augustine, Cambridge University Press 2001. (Scholar)
- Tell, Dave (2006): “Beyond Mnemotechnics: Confession and Mememory in Augustine,” Philosophy and Rhetoric vol. 39, no. 3 (2006), pp. 233–253. (Scholar)
- TeSelle, Eugene (1972): “Rufinus the Syrian, Caelestius, Pelagius: Explorations in the Prehistory of the Pelagian Controversy,” Augustinian Studies 3 (1972), pp. 61–95. (Scholar)
- TeSelle, Eugene (1999): “Pelagius, Pelagianism” in Fitzgerald 1999, pp. 633–640. (Scholar)
- Teske, Roland J. (1991): “St. Augustine's View of the Original Human Condition in De Genesi contra Manichaeos,” Augustinian Studies 22 (1991), pp. 141–55. (Scholar)
- Teske, Roland J. (1999): “Soul” in Fitzgerald 1999, pp. 807–812. (Scholar)
- Teske, Ronald J. (2008): “Spirituality: A Key Concept in Augustine's Thought,”Revista Portuguesa de Filosofia, Vol. 64, no. 1, January-March 2008, PP. 53–71. (Scholar)
- Tekse, Ronald J. (2008): To Know God and The Soul: Essays on the Thought of Saint Augustine, Catholic University Press of America, 2008. (Scholar)
- Van Riel, Gerd (2007): “Augustine's Will, an Aristotelian Notion? On the Antecedents of Augustine's Doctrine of the Will,” Augustinian Studies 38.1 2007, pp. 255–279. (Scholar)
- Vander Valk, “Friendship, Politics, and Augustine's Consolidation of the Self,” Religious Studies: An International Journal for the Philosophy of Religion vol.45, no.2 (June 2009), pp. 125–46. (Scholar)
- Wetzel, James (1992): Augustine and the Limits of Virtue, Cambridge University Press 1992. (Scholar)
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