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The PhilPapers Surveys
Preliminary Survey results
(
Back to contents
)
Note: set response grain to "fine" for details on "other" responses.
Population
AOS
Response details
All respondents
Target faculty
Philosophy faculty or PhD
Philosophy faculty/PhD, non-target
Philosophy graduate student
Philosophy undergraduate
No philosophy affiliation listed
All respondents
17th/18th Century Philosophy
19th Century Philosophy
20th Century Philosophy
Aesthetics
African/Africana Philosophy
Ancient Greek and Roman Philosophy
Applied Ethics
Arts and Humanities
Asian Philosophy
Cognitive Sciences
Continental Philosophy
Decision Theory
Epistemology
Formal Sciences
General Philosophy of Science
Logic and Philosophy of Logic
Medieval and Renaissance Philosophy
Meta-Ethics
Metaphilosophy
Metaphysics
Natural Sciences
Normative Ethics
Philosophy of Action
Philosophy of Biology
Philosophy of Cognitive Science
Philosophy of Computing and Information
Philosophy of Gender, Race, and Sexuality
Philosophy of Language
Philosophy of Law
Philosophy of Mathematics
Philosophy of Mind
Philosophy of Physical Science
Philosophy of Probability
Philosophy of Religion
Philosophy of Social Science
Philosophy of the Americas
Philosophy, General Works
Philosophy, Introductions and Anthologies
Professional Areas
Social and Political Philosophy
Social Sciences
Teaching Philosophy
coarse
medium
fine
A priori knowledge: yes or no?
Accept or lean toward: yes
2147 / 3226 (66.6%)
Accept or lean toward: no
770 / 3226 (23.9%)
The question is too unclear to answer
95 / 3226 (2.9%)
Agnostic/undecided
63 / 3226 (2.0%)
Accept an intermediate view
45 / 3226 (1.4%)
Accept another alternative
25 / 3226 (0.8%)
Skip
24 / 3226 (0.7%)
Insufficiently familiar with the issue
23 / 3226 (0.7%)
Accept both
12 / 3226 (0.4%)
Reject both
9 / 3226 (0.3%)
There is no fact of the matter
8 / 3226 (0.2%)
Other
5 / 3226 (0.2%)
Abstract objects: Platonism or nominalism?
Accept or lean toward: nominalism
1454 / 3226 (45.1%)
Accept or lean toward: Platonism
1016 / 3226 (31.5%)
Agnostic/undecided
156 / 3226 (4.8%)
Accept another alternative
125 / 3226 (3.9%)
Insufficiently familiar with the issue
119 / 3226 (3.7%)
Reject both
110 / 3226 (3.4%)
Accept an intermediate view
99 / 3226 (3.1%)
The question is too unclear to answer
45 / 3226 (1.4%)
Skip
41 / 3226 (1.3%)
There is no fact of the matter
29 / 3226 (0.9%)
Accept both
19 / 3226 (0.6%)
Other
13 / 3226 (0.4%)
Aesthetic value: objective or subjective?
Accept or lean toward: subjective
1349 / 3226 (41.8%)
Accept or lean toward: objective
1122 / 3226 (34.8%)
Accept an intermediate view
206 / 3226 (6.4%)
Accept both
119 / 3226 (3.7%)
Insufficiently familiar with the issue
104 / 3226 (3.2%)
Agnostic/undecided
98 / 3226 (3.0%)
The question is too unclear to answer
82 / 3226 (2.5%)
Accept another alternative
63 / 3226 (2.0%)
Skip
30 / 3226 (0.9%)
Reject both
28 / 3226 (0.9%)
There is no fact of the matter
15 / 3226 (0.5%)
Other
10 / 3226 (0.3%)
Analytic-synthetic distinction: yes or no?
Accept or lean toward: yes
1886 / 3226 (58.5%)
Accept or lean toward: no
937 / 3226 (29.0%)
Agnostic/undecided
101 / 3226 (3.1%)
Insufficiently familiar with the issue
92 / 3226 (2.9%)
Skip
51 / 3226 (1.6%)
The question is too unclear to answer
50 / 3226 (1.5%)
Accept an intermediate view
48 / 3226 (1.5%)
Accept both
18 / 3226 (0.6%)
Accept another alternative
17 / 3226 (0.5%)
Other
11 / 3226 (0.3%)
Reject both
9 / 3226 (0.3%)
There is no fact of the matter
6 / 3226 (0.2%)
Epistemic justification: internalism or externalism?
Accept or lean toward: externalism
1368 / 3226 (42.4%)
Accept or lean toward: internalism
864 / 3226 (26.8%)
Insufficiently familiar with the issue
266 / 3226 (8.2%)
Accept an intermediate view
198 / 3226 (6.1%)
Agnostic/undecided
144 / 3226 (4.5%)
Accept both
132 / 3226 (4.1%)
Skip
73 / 3226 (2.3%)
Reject both
51 / 3226 (1.6%)
The question is too unclear to answer
49 / 3226 (1.5%)
Accept another alternative
44 / 3226 (1.4%)
There is no fact of the matter
26 / 3226 (0.8%)
Other
11 / 3226 (0.3%)
External world: idealism, skepticism, or non-skeptical realism?
Accept or lean toward: non-skeptical realism
2305 / 3226 (71.5%)
Accept or lean toward: skepticism
310 / 3226 (9.6%)
Accept or lean toward: idealism
255 / 3226 (7.9%)
Accept another alternative
60 / 3226 (1.9%)
Accept an intermediate view
53 / 3226 (1.6%)
The question is too unclear to answer
48 / 3226 (1.5%)
Reject all
39 / 3226 (1.2%)
Skip
30 / 3226 (0.9%)
Agnostic/undecided
28 / 3226 (0.9%)
Accept more than one
24 / 3226 (0.7%)
Reject one, undecided between others
22 / 3226 (0.7%)
Insufficiently familiar with the issue
20 / 3226 (0.6%)
Other
16 / 3226 (0.5%)
There is no fact of the matter
16 / 3226 (0.5%)
Free will: compatibilism, libertarianism, or no free will?
Accept or lean toward: compatibilism
1661 / 3226 (51.5%)
Accept or lean toward: libertarianism
591 / 3226 (18.3%)
Accept or lean toward: no free will
491 / 3226 (15.2%)
Agnostic/undecided
112 / 3226 (3.5%)
Insufficiently familiar with the issue
62 / 3226 (1.9%)
The question is too unclear to answer
61 / 3226 (1.9%)
Accept another alternative
53 / 3226 (1.6%)
Accept an intermediate view
38 / 3226 (1.2%)
Reject all
37 / 3226 (1.1%)
Reject one, undecided between others
32 / 3226 (1.0%)
There is no fact of the matter
30 / 3226 (0.9%)
Skip
24 / 3226 (0.7%)
Accept more than one
23 / 3226 (0.7%)
Other
11 / 3226 (0.3%)
God: theism or atheism?
Accept or lean toward: atheism
2136 / 3226 (66.2%)
Accept or lean toward: theism
599 / 3226 (18.6%)
Agnostic/undecided
227 / 3226 (7.0%)
Reject both
55 / 3226 (1.7%)
Accept another alternative
52 / 3226 (1.6%)
The question is too unclear to answer
41 / 3226 (1.3%)
Accept an intermediate view
31 / 3226 (1.0%)
There is no fact of the matter
27 / 3226 (0.8%)
Skip
25 / 3226 (0.8%)
Other
16 / 3226 (0.5%)
Accept both
16 / 3226 (0.5%)
Insufficiently familiar with the issue
1 / 3226 (0.0%)
Knowledge claims: contextualism, relativism, or invariantism?
Accept or lean toward: contextualism
1366 / 3226 (42.3%)
Accept or lean toward: invariantism
772 / 3226 (23.9%)
Insufficiently familiar with the issue
372 / 3226 (11.5%)
Accept or lean toward: relativism
201 / 3226 (6.2%)
Agnostic/undecided
151 / 3226 (4.7%)
Skip
74 / 3226 (2.3%)
Accept more than one
47 / 3226 (1.5%)
The question is too unclear to answer
47 / 3226 (1.5%)
Reject one, undecided between others
45 / 3226 (1.4%)
Accept another alternative
42 / 3226 (1.3%)
Reject all
37 / 3226 (1.1%)
Accept an intermediate view
33 / 3226 (1.0%)
There is no fact of the matter
23 / 3226 (0.7%)
Other
16 / 3226 (0.5%)
Knowledge: empiricism or rationalism?
Accept or lean toward: empiricism
1254 / 3226 (38.9%)
Accept or lean toward: rationalism
814 / 3226 (25.2%)
Accept an intermediate view
373 / 3226 (11.6%)
Accept both
231 / 3226 (7.2%)
The question is too unclear to answer
178 / 3226 (5.5%)
Reject both
117 / 3226 (3.6%)
Accept another alternative
106 / 3226 (3.3%)
Agnostic/undecided
64 / 3226 (2.0%)
Insufficiently familiar with the issue
40 / 3226 (1.2%)
Skip
27 / 3226 (0.8%)
Other
11 / 3226 (0.3%)
There is no fact of the matter
11 / 3226 (0.3%)
Laws of nature: Humean or non-Humean?
Accept or lean toward: non-Humean
1472 / 3226 (45.6%)
Accept or lean toward: Humean
1027 / 3226 (31.8%)
Insufficiently familiar with the issue
288 / 3226 (8.9%)
Agnostic/undecided
200 / 3226 (6.2%)
Skip
68 / 3226 (2.1%)
The question is too unclear to answer
49 / 3226 (1.5%)
Accept another alternative
41 / 3226 (1.3%)
Reject both
30 / 3226 (0.9%)
Accept an intermediate view
21 / 3226 (0.7%)
Other
12 / 3226 (0.4%)
Accept both
9 / 3226 (0.3%)
There is no fact of the matter
9 / 3226 (0.3%)
Logic: classical or non-classical?
Accept or lean toward: classical
1432 / 3226 (44.4%)
Accept or lean toward: non-classical
651 / 3226 (20.2%)
Insufficiently familiar with the issue
468 / 3226 (14.5%)
Accept both
221 / 3226 (6.9%)
Agnostic/undecided
141 / 3226 (4.4%)
The question is too unclear to answer
89 / 3226 (2.8%)
Skip
69 / 3226 (2.1%)
There is no fact of the matter
62 / 3226 (1.9%)
Accept an intermediate view
34 / 3226 (1.1%)
Accept another alternative
25 / 3226 (0.8%)
Reject both
22 / 3226 (0.7%)
Other
12 / 3226 (0.4%)
Mental content: internalism or externalism?
Accept or lean toward: externalism
1404 / 3226 (43.5%)
Accept or lean toward: internalism
830 / 3226 (25.7%)
Insufficiently familiar with the issue
283 / 3226 (8.8%)
Accept an intermediate view
152 / 3226 (4.7%)
Agnostic/undecided
145 / 3226 (4.5%)
Accept both
131 / 3226 (4.1%)
Skip
76 / 3226 (2.4%)
The question is too unclear to answer
64 / 3226 (2.0%)
Reject both
55 / 3226 (1.7%)
Accept another alternative
47 / 3226 (1.5%)
There is no fact of the matter
22 / 3226 (0.7%)
Other
17 / 3226 (0.5%)
Meta-ethics: moral realism or moral anti-realism?
Accept or lean toward: moral realism
1694 / 3226 (52.5%)
Accept or lean toward: moral anti-realism
997 / 3226 (30.9%)
Insufficiently familiar with the issue
130 / 3226 (4.0%)
Agnostic/undecided
86 / 3226 (2.7%)
Accept an intermediate view
81 / 3226 (2.5%)
Accept another alternative
58 / 3226 (1.8%)
The question is too unclear to answer
53 / 3226 (1.6%)
Skip
48 / 3226 (1.5%)
Reject both
42 / 3226 (1.3%)
There is no fact of the matter
15 / 3226 (0.5%)
Other
11 / 3226 (0.3%)
Accept both
11 / 3226 (0.3%)
Metaphilosophy: naturalism or non-naturalism?
Accept or lean toward: naturalism
1619 / 3226 (50.2%)
Accept or lean toward: non-naturalism
826 / 3226 (25.6%)
Insufficiently familiar with the issue
287 / 3226 (8.9%)
The question is too unclear to answer
193 / 3226 (6.0%)
Agnostic/undecided
88 / 3226 (2.7%)
Skip
55 / 3226 (1.7%)
Accept an intermediate view
52 / 3226 (1.6%)
Reject both
31 / 3226 (1.0%)
Accept both
29 / 3226 (0.9%)
Accept another alternative
27 / 3226 (0.8%)
There is no fact of the matter
12 / 3226 (0.4%)
Other
7 / 3226 (0.2%)
Mind: physicalism or non-physicalism?
Accept or lean toward: physicalism
1741 / 3226 (54.0%)
Accept or lean toward: non-physicalism
941 / 3226 (29.2%)
The question is too unclear to answer
125 / 3226 (3.9%)
Agnostic/undecided
86 / 3226 (2.7%)
Accept an intermediate view
80 / 3226 (2.5%)
Accept another alternative
65 / 3226 (2.0%)
Reject both
48 / 3226 (1.5%)
Insufficiently familiar with the issue
46 / 3226 (1.4%)
Accept both
39 / 3226 (1.2%)
Skip
33 / 3226 (1.0%)
There is no fact of the matter
14 / 3226 (0.4%)
Other
8 / 3226 (0.2%)
Moral judgment: cognitivism or non-cognitivism?
Accept or lean toward: cognitivism
1872 / 3226 (58.0%)
Accept or lean toward: non-cognitivism
671 / 3226 (20.8%)
Insufficiently familiar with the issue
231 / 3226 (7.2%)
Accept an intermediate view
115 / 3226 (3.6%)
Agnostic/undecided
84 / 3226 (2.6%)
Skip
64 / 3226 (2.0%)
Accept both
58 / 3226 (1.8%)
The question is too unclear to answer
44 / 3226 (1.4%)
Accept another alternative
42 / 3226 (1.3%)
Reject both
25 / 3226 (0.8%)
There is no fact of the matter
11 / 3226 (0.3%)
Other
9 / 3226 (0.3%)
Moral motivation: internalism or externalism?
Accept or lean toward: internalism
1155 / 3226 (35.8%)
Accept or lean toward: externalism
917 / 3226 (28.4%)
Insufficiently familiar with the issue
498 / 3226 (15.4%)
Agnostic/undecided
168 / 3226 (5.2%)
Accept an intermediate view
126 / 3226 (3.9%)
Accept both
109 / 3226 (3.4%)
The question is too unclear to answer
84 / 3226 (2.6%)
Skip
79 / 3226 (2.4%)
Reject both
40 / 3226 (1.2%)
Accept another alternative
32 / 3226 (1.0%)
There is no fact of the matter
10 / 3226 (0.3%)
Other
8 / 3226 (0.2%)
Newcomb's problem: one box or two boxes?
Insufficiently familiar with the issue
1254 / 3226 (38.9%)
Accept or lean toward: two boxes
708 / 3226 (21.9%)
Accept or lean toward: one box
628 / 3226 (19.5%)
Agnostic/undecided
278 / 3226 (8.6%)
Skip
188 / 3226 (5.8%)
The question is too unclear to answer
51 / 3226 (1.6%)
There is no fact of the matter
50 / 3226 (1.5%)
Reject both
23 / 3226 (0.7%)
Other
17 / 3226 (0.5%)
Accept both
11 / 3226 (0.3%)
Accept another alternative
9 / 3226 (0.3%)
Accept an intermediate view
9 / 3226 (0.3%)
Normative ethics: deontology, consequentialism, or virtue ethics?
Accept or lean toward: virtue ethics
804 / 3226 (24.9%)
Accept or lean toward: consequentialism
786 / 3226 (24.4%)
Accept or lean toward: deontology
656 / 3226 (20.3%)
Accept more than one
230 / 3226 (7.1%)
Accept an intermediate view
132 / 3226 (4.1%)
Insufficiently familiar with the issue
125 / 3226 (3.9%)
Agnostic/undecided
115 / 3226 (3.6%)
Accept another alternative
115 / 3226 (3.6%)
Reject all
90 / 3226 (2.8%)
There is no fact of the matter
48 / 3226 (1.5%)
Reject one, undecided between others
41 / 3226 (1.3%)
Skip
38 / 3226 (1.2%)
The question is too unclear to answer
31 / 3226 (1.0%)
Other
15 / 3226 (0.5%)
Perceptual experience: disjunctivism, qualia theory, representationalism, or sense-datum theory?
Accept or lean toward: representationalism
844 / 3226 (26.2%)
Insufficiently familiar with the issue
631 / 3226 (19.6%)
Accept or lean toward: qualia theory
435 / 3226 (13.5%)
Accept or lean toward: disjunctivism
358 / 3226 (11.1%)
Agnostic/undecided
214 / 3226 (6.6%)
Accept or lean toward: sense-datum theory
190 / 3226 (5.9%)
Accept another alternative
106 / 3226 (3.3%)
Skip
102 / 3226 (3.2%)
Reject all
99 / 3226 (3.1%)
Reject one or two, undecided between others
74 / 3226 (2.3%)
Accept more than one
61 / 3226 (1.9%)
The question is too unclear to answer
46 / 3226 (1.4%)
Accept an intermediate view
34 / 3226 (1.1%)
Other
24 / 3226 (0.7%)
There is no fact of the matter
8 / 3226 (0.2%)
Personal identity: biological view, psychological view, or further-fact view?
Accept or lean toward: psychological view
1071 / 3226 (33.2%)
Accept or lean toward: biological view
517 / 3226 (16.0%)
Accept or lean toward: further-fact view
407 / 3226 (12.6%)
Insufficiently familiar with the issue
341 / 3226 (10.6%)
Agnostic/undecided
224 / 3226 (6.9%)
Accept more than one
122 / 3226 (3.8%)
Accept another alternative
114 / 3226 (3.5%)
There is no fact of the matter
94 / 3226 (2.9%)
Reject all
84 / 3226 (2.6%)
Accept an intermediate view
77 / 3226 (2.4%)
Skip
68 / 3226 (2.1%)
The question is too unclear to answer
62 / 3226 (1.9%)
Reject one, undecided between others
26 / 3226 (0.8%)
Other
19 / 3226 (0.6%)
Politics: communitarianism, egalitarianism, or libertarianism?
Accept or lean toward: egalitarianism
974 / 3226 (30.2%)
Accept or lean toward: communitarianism
582 / 3226 (18.0%)
Accept or lean toward: libertarianism
541 / 3226 (16.8%)
Insufficiently familiar with the issue
343 / 3226 (10.6%)
Agnostic/undecided
162 / 3226 (5.0%)
Accept more than one
119 / 3226 (3.7%)
Accept another alternative
98 / 3226 (3.0%)
Accept an intermediate view
90 / 3226 (2.8%)
Reject all
89 / 3226 (2.8%)
The question is too unclear to answer
75 / 3226 (2.3%)
Skip
69 / 3226 (2.1%)
Reject one, undecided between others
46 / 3226 (1.4%)
There is no fact of the matter
20 / 3226 (0.6%)
Other
18 / 3226 (0.6%)
Proper names: Fregean or Millian?
Accept or lean toward: Fregean
1001 / 3226 (31.0%)
Accept or lean toward: Millian
851 / 3226 (26.4%)
Insufficiently familiar with the issue
709 / 3226 (22.0%)
Agnostic/undecided
192 / 3226 (6.0%)
Skip
102 / 3226 (3.2%)
Reject both
87 / 3226 (2.7%)
Accept another alternative
81 / 3226 (2.5%)
Accept an intermediate view
74 / 3226 (2.3%)
The question is too unclear to answer
54 / 3226 (1.7%)
Accept both
32 / 3226 (1.0%)
There is no fact of the matter
28 / 3226 (0.9%)
Other
15 / 3226 (0.5%)
Science: scientific realism or scientific anti-realism?
Accept or lean toward: scientific realism
2121 / 3226 (65.7%)
Accept or lean toward: scientific anti-realism
577 / 3226 (17.9%)
Insufficiently familiar with the issue
139 / 3226 (4.3%)
Accept an intermediate view
103 / 3226 (3.2%)
Agnostic/undecided
67 / 3226 (2.1%)
Reject both
51 / 3226 (1.6%)
The question is too unclear to answer
45 / 3226 (1.4%)
Accept another alternative
43 / 3226 (1.3%)
Skip
35 / 3226 (1.1%)
Accept both
24 / 3226 (0.7%)
There is no fact of the matter
13 / 3226 (0.4%)
Other
8 / 3226 (0.2%)
Teletransporter (new matter): survival or death?
Accept or lean toward: survival
1117 / 3226 (34.6%)
Accept or lean toward: death
955 / 3226 (29.6%)
Insufficiently familiar with the issue
455 / 3226 (14.1%)
Agnostic/undecided
213 / 3226 (6.6%)
There is no fact of the matter
157 / 3226 (4.9%)
The question is too unclear to answer
118 / 3226 (3.7%)
Skip
93 / 3226 (2.9%)
Reject both
26 / 3226 (0.8%)
Accept both
25 / 3226 (0.8%)
Accept another alternative
24 / 3226 (0.7%)
Other
24 / 3226 (0.7%)
Accept an intermediate view
19 / 3226 (0.6%)
Time: A-theory or B-theory?
Insufficiently familiar with the issue
1213 / 3226 (37.6%)
Accept or lean toward: B-theory
708 / 3226 (21.9%)
Accept or lean toward: A-theory
496 / 3226 (15.4%)
Agnostic/undecided
279 / 3226 (8.6%)
Skip
175 / 3226 (5.4%)
Accept both
90 / 3226 (2.8%)
The question is too unclear to answer
77 / 3226 (2.4%)
Reject both
52 / 3226 (1.6%)
There is no fact of the matter
45 / 3226 (1.4%)
Accept another alternative
39 / 3226 (1.2%)
Accept an intermediate view
30 / 3226 (0.9%)
Other
22 / 3226 (0.7%)
Trolley problem (five straight ahead, one on side track, turn requires switching, what ought one do?): switch or don't switch?
Accept or lean toward: switch
2016 / 3226 (62.5%)
Accept or lean toward: don't switch
287 / 3226 (8.9%)
Insufficiently familiar with the issue
277 / 3226 (8.6%)
Agnostic/undecided
172 / 3226 (5.3%)
There is no fact of the matter
127 / 3226 (3.9%)
The question is too unclear to answer
97 / 3226 (3.0%)
Skip
86 / 3226 (2.7%)
Reject both
65 / 3226 (2.0%)
Accept another alternative
37 / 3226 (1.1%)
Other
27 / 3226 (0.8%)
Accept an intermediate view
18 / 3226 (0.6%)
Accept both
17 / 3226 (0.5%)
Truth: correspondence, deflationary, or epistemic?
Accept or lean toward: correspondence
1450 / 3226 (44.9%)
Accept or lean toward: deflationary
670 / 3226 (20.8%)
Accept or lean toward: epistemic
447 / 3226 (13.9%)
Insufficiently familiar with the issue
172 / 3226 (5.3%)
Agnostic/undecided
107 / 3226 (3.3%)
Accept another alternative
71 / 3226 (2.2%)
Reject all
68 / 3226 (2.1%)
Accept more than one
60 / 3226 (1.9%)
Skip
58 / 3226 (1.8%)
The question is too unclear to answer
40 / 3226 (1.2%)
Accept an intermediate view
31 / 3226 (1.0%)
Reject one, undecided between others
28 / 3226 (0.9%)
Other
15 / 3226 (0.5%)
There is no fact of the matter
9 / 3226 (0.3%)
Zombies: inconceivable, conceivable but not metaphysically possible, or metaphysically possible?
Accept or lean toward: conceivable but not metaphysically possible
1139 / 3226 (35.3%)
Accept or lean toward: metaphysically possible
777 / 3226 (24.1%)
Accept or lean toward: inconceivable
607 / 3226 (18.8%)
Insufficiently familiar with the issue
234 / 3226 (7.3%)
Agnostic/undecided
156 / 3226 (4.8%)
The question is too unclear to answer
87 / 3226 (2.7%)
Skip
64 / 3226 (2.0%)
There is no fact of the matter
58 / 3226 (1.8%)
Reject all
37 / 3226 (1.1%)
Other
27 / 3226 (0.8%)
Accept another alternative
19 / 3226 (0.6%)
Reject one, undecided between others
11 / 3226 (0.3%)
Accept an intermediate view
6 / 3226 (0.2%)
Accept more than one
4 / 3226 (0.1%)
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