The PhilPapers SurveysPreliminary Survey results (Back to contents)
A priori knowledge: yes or no?
| Accept or lean toward: yes | 2147 / 3226 (66.6%) |
| Accept or lean toward: no | 770 / 3226 (23.9%) |
| The question is too unclear to answer | 95 / 3226 (2.9%) |
| Agnostic/undecided | 63 / 3226 (2.0%) |
| Accept an intermediate view | 45 / 3226 (1.4%) |
| Accept another alternative | 25 / 3226 (0.8%) |
| Skip | 24 / 3226 (0.7%) |
| Insufficiently familiar with the issue | 23 / 3226 (0.7%) |
| Accept both | 12 / 3226 (0.4%) |
| Reject both | 9 / 3226 (0.3%) |
| There is no fact of the matter | 8 / 3226 (0.2%) |
| Other | 5 / 3226 (0.2%) |
Abstract objects: Platonism or nominalism?
| Accept or lean toward: nominalism | 1454 / 3226 (45.1%) |
| Accept or lean toward: Platonism | 1016 / 3226 (31.5%) |
| Agnostic/undecided | 156 / 3226 (4.8%) |
| Accept another alternative | 125 / 3226 (3.9%) |
| Insufficiently familiar with the issue | 119 / 3226 (3.7%) |
| Reject both | 110 / 3226 (3.4%) |
| Accept an intermediate view | 99 / 3226 (3.1%) |
| The question is too unclear to answer | 45 / 3226 (1.4%) |
| Skip | 41 / 3226 (1.3%) |
| There is no fact of the matter | 29 / 3226 (0.9%) |
| Accept both | 19 / 3226 (0.6%) |
| Other | 13 / 3226 (0.4%) |
Aesthetic value: objective or subjective?
| Accept or lean toward: subjective | 1349 / 3226 (41.8%) |
| Accept or lean toward: objective | 1122 / 3226 (34.8%) |
| Accept an intermediate view | 206 / 3226 (6.4%) |
| Accept both | 119 / 3226 (3.7%) |
| Insufficiently familiar with the issue | 104 / 3226 (3.2%) |
| Agnostic/undecided | 98 / 3226 (3.0%) |
| The question is too unclear to answer | 82 / 3226 (2.5%) |
| Accept another alternative | 63 / 3226 (2.0%) |
| Skip | 30 / 3226 (0.9%) |
| Reject both | 28 / 3226 (0.9%) |
| There is no fact of the matter | 15 / 3226 (0.5%) |
| Other | 10 / 3226 (0.3%) |
Analytic-synthetic distinction: yes or no?
| Accept or lean toward: yes | 1886 / 3226 (58.5%) |
| Accept or lean toward: no | 937 / 3226 (29.0%) |
| Agnostic/undecided | 101 / 3226 (3.1%) |
| Insufficiently familiar with the issue | 92 / 3226 (2.9%) |
| Skip | 51 / 3226 (1.6%) |
| The question is too unclear to answer | 50 / 3226 (1.5%) |
| Accept an intermediate view | 48 / 3226 (1.5%) |
| Accept both | 18 / 3226 (0.6%) |
| Accept another alternative | 17 / 3226 (0.5%) |
| Other | 11 / 3226 (0.3%) |
| Reject both | 9 / 3226 (0.3%) |
| There is no fact of the matter | 6 / 3226 (0.2%) |
Epistemic justification: internalism or externalism?
| Accept or lean toward: externalism | 1368 / 3226 (42.4%) |
| Accept or lean toward: internalism | 864 / 3226 (26.8%) |
| Insufficiently familiar with the issue | 266 / 3226 (8.2%) |
| Accept an intermediate view | 198 / 3226 (6.1%) |
| Agnostic/undecided | 144 / 3226 (4.5%) |
| Accept both | 132 / 3226 (4.1%) |
| Skip | 73 / 3226 (2.3%) |
| Reject both | 51 / 3226 (1.6%) |
| The question is too unclear to answer | 49 / 3226 (1.5%) |
| Accept another alternative | 44 / 3226 (1.4%) |
| There is no fact of the matter | 26 / 3226 (0.8%) |
| Other | 11 / 3226 (0.3%) |
External world: idealism, skepticism, or non-skeptical realism?
| Accept or lean toward: non-skeptical realism | 2305 / 3226 (71.5%) |
| Accept or lean toward: skepticism | 310 / 3226 (9.6%) |
| Accept or lean toward: idealism | 255 / 3226 (7.9%) |
| Accept another alternative | 60 / 3226 (1.9%) |
| Accept an intermediate view | 53 / 3226 (1.6%) |
| The question is too unclear to answer | 48 / 3226 (1.5%) |
| Reject all | 39 / 3226 (1.2%) |
| Skip | 30 / 3226 (0.9%) |
| Agnostic/undecided | 28 / 3226 (0.9%) |
| Accept more than one | 24 / 3226 (0.7%) |
| Reject one, undecided between others | 22 / 3226 (0.7%) |
| Insufficiently familiar with the issue | 20 / 3226 (0.6%) |
| Other | 16 / 3226 (0.5%) |
| There is no fact of the matter | 16 / 3226 (0.5%) |
Free will: compatibilism, libertarianism, or no free will?
| Accept or lean toward: compatibilism | 1661 / 3226 (51.5%) |
| Accept or lean toward: libertarianism | 591 / 3226 (18.3%) |
| Accept or lean toward: no free will | 491 / 3226 (15.2%) |
| Agnostic/undecided | 112 / 3226 (3.5%) |
| Insufficiently familiar with the issue | 62 / 3226 (1.9%) |
| The question is too unclear to answer | 61 / 3226 (1.9%) |
| Accept another alternative | 53 / 3226 (1.6%) |
| Accept an intermediate view | 38 / 3226 (1.2%) |
| Reject all | 37 / 3226 (1.1%) |
| Reject one, undecided between others | 32 / 3226 (1.0%) |
| There is no fact of the matter | 30 / 3226 (0.9%) |
| Skip | 24 / 3226 (0.7%) |
| Accept more than one | 23 / 3226 (0.7%) |
| Other | 11 / 3226 (0.3%) |
God: theism or atheism?
| Accept or lean toward: atheism | 2136 / 3226 (66.2%) |
| Accept or lean toward: theism | 599 / 3226 (18.6%) |
| Agnostic/undecided | 227 / 3226 (7.0%) |
| Reject both | 55 / 3226 (1.7%) |
| Accept another alternative | 52 / 3226 (1.6%) |
| The question is too unclear to answer | 41 / 3226 (1.3%) |
| Accept an intermediate view | 31 / 3226 (1.0%) |
| There is no fact of the matter | 27 / 3226 (0.8%) |
| Skip | 25 / 3226 (0.8%) |
| Accept both | 16 / 3226 (0.5%) |
| Other | 16 / 3226 (0.5%) |
| Insufficiently familiar with the issue | 1 / 3226 (0.0%) |
Knowledge claims: contextualism, relativism, or invariantism?
| Accept or lean toward: contextualism | 1366 / 3226 (42.3%) |
| Accept or lean toward: invariantism | 772 / 3226 (23.9%) |
| Insufficiently familiar with the issue | 372 / 3226 (11.5%) |
| Accept or lean toward: relativism | 201 / 3226 (6.2%) |
| Agnostic/undecided | 151 / 3226 (4.7%) |
| Skip | 74 / 3226 (2.3%) |
| The question is too unclear to answer | 47 / 3226 (1.5%) |
| Accept more than one | 47 / 3226 (1.5%) |
| Reject one, undecided between others | 45 / 3226 (1.4%) |
| Accept another alternative | 42 / 3226 (1.3%) |
| Reject all | 37 / 3226 (1.1%) |
| Accept an intermediate view | 33 / 3226 (1.0%) |
| There is no fact of the matter | 23 / 3226 (0.7%) |
| Other | 16 / 3226 (0.5%) |
Knowledge: empiricism or rationalism?
| Accept or lean toward: empiricism | 1254 / 3226 (38.9%) |
| Accept or lean toward: rationalism | 814 / 3226 (25.2%) |
| Accept an intermediate view | 373 / 3226 (11.6%) |
| Accept both | 231 / 3226 (7.2%) |
| The question is too unclear to answer | 178 / 3226 (5.5%) |
| Reject both | 117 / 3226 (3.6%) |
| Accept another alternative | 106 / 3226 (3.3%) |
| Agnostic/undecided | 64 / 3226 (2.0%) |
| Insufficiently familiar with the issue | 40 / 3226 (1.2%) |
| Skip | 27 / 3226 (0.8%) |
| There is no fact of the matter | 11 / 3226 (0.3%) |
| Other | 11 / 3226 (0.3%) |
Laws of nature: Humean or non-Humean?
| Accept or lean toward: non-Humean | 1472 / 3226 (45.6%) |
| Accept or lean toward: Humean | 1027 / 3226 (31.8%) |
| Insufficiently familiar with the issue | 288 / 3226 (8.9%) |
| Agnostic/undecided | 200 / 3226 (6.2%) |
| Skip | 68 / 3226 (2.1%) |
| The question is too unclear to answer | 49 / 3226 (1.5%) |
| Accept another alternative | 41 / 3226 (1.3%) |
| Reject both | 30 / 3226 (0.9%) |
| Accept an intermediate view | 21 / 3226 (0.7%) |
| Other | 12 / 3226 (0.4%) |
| Accept both | 9 / 3226 (0.3%) |
| There is no fact of the matter | 9 / 3226 (0.3%) |
Logic: classical or non-classical?
| Accept or lean toward: classical | 1432 / 3226 (44.4%) |
| Accept or lean toward: non-classical | 651 / 3226 (20.2%) |
| Insufficiently familiar with the issue | 468 / 3226 (14.5%) |
| Accept both | 221 / 3226 (6.9%) |
| Agnostic/undecided | 141 / 3226 (4.4%) |
| The question is too unclear to answer | 89 / 3226 (2.8%) |
| Skip | 69 / 3226 (2.1%) |
| There is no fact of the matter | 62 / 3226 (1.9%) |
| Accept an intermediate view | 34 / 3226 (1.1%) |
| Accept another alternative | 25 / 3226 (0.8%) |
| Reject both | 22 / 3226 (0.7%) |
| Other | 12 / 3226 (0.4%) |
Mental content: internalism or externalism?
| Accept or lean toward: externalism | 1404 / 3226 (43.5%) |
| Accept or lean toward: internalism | 830 / 3226 (25.7%) |
| Insufficiently familiar with the issue | 283 / 3226 (8.8%) |
| Accept an intermediate view | 152 / 3226 (4.7%) |
| Agnostic/undecided | 145 / 3226 (4.5%) |
| Accept both | 131 / 3226 (4.1%) |
| Skip | 76 / 3226 (2.4%) |
| The question is too unclear to answer | 64 / 3226 (2.0%) |
| Reject both | 55 / 3226 (1.7%) |
| Accept another alternative | 47 / 3226 (1.5%) |
| There is no fact of the matter | 22 / 3226 (0.7%) |
| Other | 17 / 3226 (0.5%) |
Meta-ethics: moral realism or moral anti-realism?
| Accept or lean toward: moral realism | 1694 / 3226 (52.5%) |
| Accept or lean toward: moral anti-realism | 997 / 3226 (30.9%) |
| Insufficiently familiar with the issue | 130 / 3226 (4.0%) |
| Agnostic/undecided | 86 / 3226 (2.7%) |
| Accept an intermediate view | 81 / 3226 (2.5%) |
| Accept another alternative | 58 / 3226 (1.8%) |
| The question is too unclear to answer | 53 / 3226 (1.6%) |
| Skip | 48 / 3226 (1.5%) |
| Reject both | 42 / 3226 (1.3%) |
| There is no fact of the matter | 15 / 3226 (0.5%) |
| Accept both | 11 / 3226 (0.3%) |
| Other | 11 / 3226 (0.3%) |
Metaphilosophy: naturalism or non-naturalism?
| Accept or lean toward: naturalism | 1619 / 3226 (50.2%) |
| Accept or lean toward: non-naturalism | 826 / 3226 (25.6%) |
| Insufficiently familiar with the issue | 287 / 3226 (8.9%) |
| The question is too unclear to answer | 193 / 3226 (6.0%) |
| Agnostic/undecided | 88 / 3226 (2.7%) |
| Skip | 55 / 3226 (1.7%) |
| Accept an intermediate view | 52 / 3226 (1.6%) |
| Reject both | 31 / 3226 (1.0%) |
| Accept both | 29 / 3226 (0.9%) |
| Accept another alternative | 27 / 3226 (0.8%) |
| There is no fact of the matter | 12 / 3226 (0.4%) |
| Other | 7 / 3226 (0.2%) |
Mind: physicalism or non-physicalism?
| Accept or lean toward: physicalism | 1741 / 3226 (54.0%) |
| Accept or lean toward: non-physicalism | 941 / 3226 (29.2%) |
| The question is too unclear to answer | 125 / 3226 (3.9%) |
| Agnostic/undecided | 86 / 3226 (2.7%) |
| Accept an intermediate view | 80 / 3226 (2.5%) |
| Accept another alternative | 65 / 3226 (2.0%) |
| Reject both | 48 / 3226 (1.5%) |
| Insufficiently familiar with the issue | 46 / 3226 (1.4%) |
| Accept both | 39 / 3226 (1.2%) |
| Skip | 33 / 3226 (1.0%) |
| There is no fact of the matter | 14 / 3226 (0.4%) |
| Other | 8 / 3226 (0.2%) |
Moral judgment: cognitivism or non-cognitivism?
| Accept or lean toward: cognitivism | 1872 / 3226 (58.0%) |
| Accept or lean toward: non-cognitivism | 671 / 3226 (20.8%) |
| Insufficiently familiar with the issue | 231 / 3226 (7.2%) |
| Accept an intermediate view | 115 / 3226 (3.6%) |
| Agnostic/undecided | 84 / 3226 (2.6%) |
| Skip | 64 / 3226 (2.0%) |
| Accept both | 58 / 3226 (1.8%) |
| The question is too unclear to answer | 44 / 3226 (1.4%) |
| Accept another alternative | 42 / 3226 (1.3%) |
| Reject both | 25 / 3226 (0.8%) |
| There is no fact of the matter | 11 / 3226 (0.3%) |
| Other | 9 / 3226 (0.3%) |
Moral motivation: internalism or externalism?
| Accept or lean toward: internalism | 1155 / 3226 (35.8%) |
| Accept or lean toward: externalism | 917 / 3226 (28.4%) |
| Insufficiently familiar with the issue | 498 / 3226 (15.4%) |
| Agnostic/undecided | 168 / 3226 (5.2%) |
| Accept an intermediate view | 126 / 3226 (3.9%) |
| Accept both | 109 / 3226 (3.4%) |
| The question is too unclear to answer | 84 / 3226 (2.6%) |
| Skip | 79 / 3226 (2.4%) |
| Reject both | 40 / 3226 (1.2%) |
| Accept another alternative | 32 / 3226 (1.0%) |
| There is no fact of the matter | 10 / 3226 (0.3%) |
| Other | 8 / 3226 (0.2%) |
Newcomb's problem: one box or two boxes?
| Insufficiently familiar with the issue | 1254 / 3226 (38.9%) |
| Accept or lean toward: two boxes | 708 / 3226 (21.9%) |
| Accept or lean toward: one box | 628 / 3226 (19.5%) |
| Agnostic/undecided | 278 / 3226 (8.6%) |
| Skip | 188 / 3226 (5.8%) |
| The question is too unclear to answer | 51 / 3226 (1.6%) |
| There is no fact of the matter | 50 / 3226 (1.5%) |
| Reject both | 23 / 3226 (0.7%) |
| Other | 17 / 3226 (0.5%) |
| Accept both | 11 / 3226 (0.3%) |
| Accept another alternative | 9 / 3226 (0.3%) |
| Accept an intermediate view | 9 / 3226 (0.3%) |
Normative ethics: deontology, consequentialism, or virtue ethics?
| Accept or lean toward: virtue ethics | 804 / 3226 (24.9%) |
| Accept or lean toward: consequentialism | 786 / 3226 (24.4%) |
| Accept or lean toward: deontology | 656 / 3226 (20.3%) |
| Accept more than one | 230 / 3226 (7.1%) |
| Accept an intermediate view | 132 / 3226 (4.1%) |
| Insufficiently familiar with the issue | 125 / 3226 (3.9%) |
| Accept another alternative | 115 / 3226 (3.6%) |
| Agnostic/undecided | 115 / 3226 (3.6%) |
| Reject all | 90 / 3226 (2.8%) |
| There is no fact of the matter | 48 / 3226 (1.5%) |
| Reject one, undecided between others | 41 / 3226 (1.3%) |
| Skip | 38 / 3226 (1.2%) |
| The question is too unclear to answer | 31 / 3226 (1.0%) |
| Other | 15 / 3226 (0.5%) |
Perceptual experience: disjunctivism, qualia theory, representationalism, or sense-datum theory?
| Accept or lean toward: representationalism | 844 / 3226 (26.2%) |
| Insufficiently familiar with the issue | 631 / 3226 (19.6%) |
| Accept or lean toward: qualia theory | 435 / 3226 (13.5%) |
| Accept or lean toward: disjunctivism | 358 / 3226 (11.1%) |
| Agnostic/undecided | 214 / 3226 (6.6%) |
| Accept or lean toward: sense-datum theory | 190 / 3226 (5.9%) |
| Accept another alternative | 106 / 3226 (3.3%) |
| Skip | 102 / 3226 (3.2%) |
| Reject all | 99 / 3226 (3.1%) |
| Reject one or two, undecided between others | 74 / 3226 (2.3%) |
| Accept more than one | 61 / 3226 (1.9%) |
| The question is too unclear to answer | 46 / 3226 (1.4%) |
| Accept an intermediate view | 34 / 3226 (1.1%) |
| Other | 24 / 3226 (0.7%) |
| There is no fact of the matter | 8 / 3226 (0.2%) |
Personal identity: biological view, psychological view, or further-fact view?
| Accept or lean toward: psychological view | 1071 / 3226 (33.2%) |
| Accept or lean toward: biological view | 517 / 3226 (16.0%) |
| Accept or lean toward: further-fact view | 407 / 3226 (12.6%) |
| Insufficiently familiar with the issue | 341 / 3226 (10.6%) |
| Agnostic/undecided | 224 / 3226 (6.9%) |
| Accept more than one | 122 / 3226 (3.8%) |
| Accept another alternative | 114 / 3226 (3.5%) |
| There is no fact of the matter | 94 / 3226 (2.9%) |
| Reject all | 84 / 3226 (2.6%) |
| Accept an intermediate view | 77 / 3226 (2.4%) |
| Skip | 68 / 3226 (2.1%) |
| The question is too unclear to answer | 62 / 3226 (1.9%) |
| Reject one, undecided between others | 26 / 3226 (0.8%) |
| Other | 19 / 3226 (0.6%) |
Politics: communitarianism, egalitarianism, or libertarianism?
| Accept or lean toward: egalitarianism | 974 / 3226 (30.2%) |
| Accept or lean toward: communitarianism | 582 / 3226 (18.0%) |
| Accept or lean toward: libertarianism | 541 / 3226 (16.8%) |
| Insufficiently familiar with the issue | 343 / 3226 (10.6%) |
| Agnostic/undecided | 162 / 3226 (5.0%) |
| Accept more than one | 119 / 3226 (3.7%) |
| Accept another alternative | 98 / 3226 (3.0%) |
| Accept an intermediate view | 90 / 3226 (2.8%) |
| Reject all | 89 / 3226 (2.8%) |
| The question is too unclear to answer | 75 / 3226 (2.3%) |
| Skip | 69 / 3226 (2.1%) |
| Reject one, undecided between others | 46 / 3226 (1.4%) |
| There is no fact of the matter | 20 / 3226 (0.6%) |
| Other | 18 / 3226 (0.6%) |
Proper names: Fregean or Millian?
| Accept or lean toward: Fregean | 1001 / 3226 (31.0%) |
| Accept or lean toward: Millian | 851 / 3226 (26.4%) |
| Insufficiently familiar with the issue | 709 / 3226 (22.0%) |
| Agnostic/undecided | 192 / 3226 (6.0%) |
| Skip | 102 / 3226 (3.2%) |
| Reject both | 87 / 3226 (2.7%) |
| Accept another alternative | 81 / 3226 (2.5%) |
| Accept an intermediate view | 74 / 3226 (2.3%) |
| The question is too unclear to answer | 54 / 3226 (1.7%) |
| Accept both | 32 / 3226 (1.0%) |
| There is no fact of the matter | 28 / 3226 (0.9%) |
| Other | 15 / 3226 (0.5%) |
Science: scientific realism or scientific anti-realism?
| Accept or lean toward: scientific realism | 2121 / 3226 (65.7%) |
| Accept or lean toward: scientific anti-realism | 577 / 3226 (17.9%) |
| Insufficiently familiar with the issue | 139 / 3226 (4.3%) |
| Accept an intermediate view | 103 / 3226 (3.2%) |
| Agnostic/undecided | 67 / 3226 (2.1%) |
| Reject both | 51 / 3226 (1.6%) |
| The question is too unclear to answer | 45 / 3226 (1.4%) |
| Accept another alternative | 43 / 3226 (1.3%) |
| Skip | 35 / 3226 (1.1%) |
| Accept both | 24 / 3226 (0.7%) |
| There is no fact of the matter | 13 / 3226 (0.4%) |
| Other | 8 / 3226 (0.2%) |
Teletransporter (new matter): survival or death?
| Accept or lean toward: survival | 1117 / 3226 (34.6%) |
| Accept or lean toward: death | 955 / 3226 (29.6%) |
| Insufficiently familiar with the issue | 455 / 3226 (14.1%) |
| Agnostic/undecided | 213 / 3226 (6.6%) |
| There is no fact of the matter | 157 / 3226 (4.9%) |
| The question is too unclear to answer | 118 / 3226 (3.7%) |
| Skip | 93 / 3226 (2.9%) |
| Reject both | 26 / 3226 (0.8%) |
| Accept both | 25 / 3226 (0.8%) |
| Accept another alternative | 24 / 3226 (0.7%) |
| Other | 24 / 3226 (0.7%) |
| Accept an intermediate view | 19 / 3226 (0.6%) |
Time: A-theory or B-theory?
| Insufficiently familiar with the issue | 1213 / 3226 (37.6%) |
| Accept or lean toward: B-theory | 708 / 3226 (21.9%) |
| Accept or lean toward: A-theory | 496 / 3226 (15.4%) |
| Agnostic/undecided | 279 / 3226 (8.6%) |
| Skip | 175 / 3226 (5.4%) |
| Accept both | 90 / 3226 (2.8%) |
| The question is too unclear to answer | 77 / 3226 (2.4%) |
| Reject both | 52 / 3226 (1.6%) |
| There is no fact of the matter | 45 / 3226 (1.4%) |
| Accept another alternative | 39 / 3226 (1.2%) |
| Accept an intermediate view | 30 / 3226 (0.9%) |
| Other | 22 / 3226 (0.7%) |
Trolley problem (five straight ahead, one on side track, turn requires switching, what ought one do?): switch or don't switch?
| Accept or lean toward: switch | 2016 / 3226 (62.5%) |
| Accept or lean toward: don't switch | 287 / 3226 (8.9%) |
| Insufficiently familiar with the issue | 277 / 3226 (8.6%) |
| Agnostic/undecided | 172 / 3226 (5.3%) |
| There is no fact of the matter | 127 / 3226 (3.9%) |
| The question is too unclear to answer | 97 / 3226 (3.0%) |
| Skip | 86 / 3226 (2.7%) |
| Reject both | 65 / 3226 (2.0%) |
| Accept another alternative | 37 / 3226 (1.1%) |
| Other | 27 / 3226 (0.8%) |
| Accept an intermediate view | 18 / 3226 (0.6%) |
| Accept both | 17 / 3226 (0.5%) |
Truth: correspondence, deflationary, or epistemic?
| Accept or lean toward: correspondence | 1450 / 3226 (44.9%) |
| Accept or lean toward: deflationary | 670 / 3226 (20.8%) |
| Accept or lean toward: epistemic | 447 / 3226 (13.9%) |
| Insufficiently familiar with the issue | 172 / 3226 (5.3%) |
| Agnostic/undecided | 107 / 3226 (3.3%) |
| Accept another alternative | 71 / 3226 (2.2%) |
| Reject all | 68 / 3226 (2.1%) |
| Accept more than one | 60 / 3226 (1.9%) |
| Skip | 58 / 3226 (1.8%) |
| The question is too unclear to answer | 40 / 3226 (1.2%) |
| Accept an intermediate view | 31 / 3226 (1.0%) |
| Reject one, undecided between others | 28 / 3226 (0.9%) |
| Other | 15 / 3226 (0.5%) |
| There is no fact of the matter | 9 / 3226 (0.3%) |
Zombies: inconceivable, conceivable but not metaphysically possible, or metaphysically possible?
| Accept or lean toward: conceivable but not metaphysically possible | 1139 / 3226 (35.3%) |
| Accept or lean toward: metaphysically possible | 777 / 3226 (24.1%) |
| Accept or lean toward: inconceivable | 607 / 3226 (18.8%) |
| Insufficiently familiar with the issue | 234 / 3226 (7.3%) |
| Agnostic/undecided | 156 / 3226 (4.8%) |
| The question is too unclear to answer | 87 / 3226 (2.7%) |
| Skip | 64 / 3226 (2.0%) |
| There is no fact of the matter | 58 / 3226 (1.8%) |
| Reject all | 37 / 3226 (1.1%) |
| Other | 27 / 3226 (0.8%) |
| Accept another alternative | 19 / 3226 (0.6%) |
| Reject one, undecided between others | 11 / 3226 (0.3%) |
| Accept an intermediate view | 6 / 3226 (0.2%) |
| Accept more than one | 4 / 3226 (0.1%) |
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