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Introduction

In A companion to Rorty. Hoboken: Wiley. pp. 1–7 (2020)

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  1. Rorty, Science Studies, and the Politics of Post-Truth.Chris Voparil - 2022 - Common Knowledge 28 (3):402-423.
    In a symposium built around a critical reassessment by Nicholas Gaskill of Richard Rorty's pragmatism, this contribution examines the provocative question of whether Rorty's rhetoric hinders Rortian aims. When reconsidering him in company with “the philosophical wing of science studies” (Bruno Latour, Isabelle Stengers, and Donna Haraway), Gaskill finds that Rorty's persistent assumption of nature/culture and word/world dichotomies is politically dangerous and prevents his comprehending both distributed agency and the complexity of human entanglements with the nonhuman. Gaskill's Rorty lacks a (...)
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  • Pragmatist Empiricism (Towards a Conception of Human Being).Emil Višňovský - 2023 - Human Affairs 33 (2):197-209.
    The paper discusses the relation of philosophical pragmatism to empiricism as the backdrop to understanding human being. The crux of the problem is the relation between language and experience. The author argues that pragmatist empiricism is based on the concept that human practices are transactions, which includes both non-linguistic as well as linguistic practices. Within pragmatist anthropological philosophy, experience is a complex of transactions between humans and reality. Humans are both natural/physical and cultural/linguistic beings, whose living experience involves transactions with (...)
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  • Humanizing Philosophy.Emil Višňovský - 2023 - Common Knowledge 29 (1):72-85.
    In this contribution to the Common Knowledge symposium on Richard Rorty, the author attempts to identify what he calls “the heart of Rortyism.” Beginning with Rorty's query, as an undergraduate, about “what, if anything, philosophy is good for,” Višňovský associates this question, as Rorty did throughout his career, with the question of the meaning of human life. On the basis of this association—the association of a seriously, consistently pursued metaphilosophy with a defense of humanity against all comers, including theology and (...)
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