Abstract

The problem of understanding the bases of the ecology of human identity is examined. Philosophical analysis of the relationship of theory and practice of the identity with the worldview orientations of individuals and groups are carried out. The collision of identity's theory and practice in social categorization of individuals and societies is shown. Сontinuity of forms of sociality in the context of political and economic practices of the culture is disclosed. The primacy of the dialectical totality of the identity in understanding the historical process of interaction «I-identity» and «We-identity» is defined. Real dialectic of balance of the pattern «I-we-identity» in the optimization of modern revolutionary practice is approved.