as it causes the species of what is artificially made and gets power from the stars.''94 SinceFicino cites several texts by Thomas about magicand images, includ-ing the one that describes images as quasi-substantial forms and thus quasi-natural, his failure to make more of this attractive argument is puzzling

In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press. pp. 159 (2007)
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