Abstract

The article examines the role of value conglomerate currents in sections of willing machines in the philosophy of G. Deleuze and F. Guattari. The movement and current of value conglomerates through the person turned away from God is refined and formed. Accordingly, the essence of the concepts introduced by the philosophers of the «wanting machine» and «body without organs» is clarified. It is noted that the specificity of the terminological apparatus of the collaboration of philosophers is built on the defined ontological plane of diversity and the dichotomous contradiction of mental and schizoid judgments, where meaning loses the usual forms of logic and is replaced by singularities. The dichotomy of singularities was developed by G. Deleuze in the treatise «The Logic of Meaning», during the study of planes of meaning in the worksof L. Carroll. It is established that the desiring machine becomes the presentation of the basic component of the person - as an organism, mental thinking and unconscious consumption. Having the constituent organs of activity, a person is unconsciously formed into a willing machine, that is, a person moves at will, which is modeled in his instructions for using his own organism. It is noted that the machine that desires is not just a symbiosis of spare parts, which can be noticed in the philosophy of G. Deleuze and F. Guattari in the first place, but is a machine that constantly desires, even when something sucks in itself. Desire pushes the machine to interconnect with other machines, so it becomes a slave of its own desires, and the range of these desires expands and then narrows like a pendulum oscillation. The desires themselves are irresistible, so some of them are controlled by capitalism and psychiatry through the structure of a society of control, digitization and detritorialization. It is the machines that desire to do everything by the body, but it causes the body to suffer, because the body is already a concept of docking, levers, standards of connection, moral regulators of the superconscious. It is determined that the body without organs comes into conflict with the wanting machine, because the body searches for the cause of suffering in the presence of organs, and therefore removes them, becomes sterile. However, philosophers point to the constant repetition of motions not only of the desiring machine, but also of the body without organs: decipherment returns to digitization, the body being filled by the organs of desire. The processes of constant return are deteritized by capitalism. Value conglomerates themselves combine into the horrible twin of God and the devil, good and evil. The minority replaces the majority. An example of the metamorphosis of a minority homosexual into the majority of LGBT people is given. It is stated that the most valuable conglomerates are embedded in the ontological metamorphosis, not in the dualism of the pairs of good and evil. The values themselves are defined as the lines of cutting a person through the pendulum movements of the jacket of good and evil, and therefore, as such, they are not internal to the wanting machine. The model of movement of the flows of value conglomerates, which is represented as a continuous cutting of the lines of the good and evil desires of passive thinking machines, driven into the judgment of the social system by the method of psychoanalytic compulsion, is defined. In this model, the face of God is always turned away from man, and the desire of man crosses God as if sewing him to his own judgment.