Abstract

The main purpose of this paper is on the "Upanishads" and the concept of Brahman is reflected in the pre-Qin Confucianism, Taoism and the concept of philosophy in the Road for similarities and differences between the comparison of theoretical and philosophical interpretation. In the "Upanishads", the Brahman is the sole was in the beginning there, and also the will of their own who first really broken, all the world by the will of the phenomenon of self-affirmation is generated, so the essence of the phenomenon that is Brahman The appearance of the will, the resulting concept of Maya. Self is considered, that is Brahman itself, self-seeking is the "Upanishads" a common theme. The world phenomena and rheology in space and time really is the ultimate reduction in the ultimate need to be digestion. Change is seen as the opposite of eternal. All phenomena as the ultimate reality, Brahman embodies all the names for the color of the initial and final reason, but also embodies the highest spirit and essence of life in the universe, the existence of the self as the absolute nature of the actual show for all the phenomena of its pervasive, and include among Prehension, while beyond the phenomenon of all possible existence, it can not be expressed in language, beyond space-time structure and rheological behavior of the only eternal entity. Brahman and the road in that general common while the author with special emphasis on Chinese philosophy in the movement of ideas on the road. If the eternal nature of Brahman that is beyond time and space of their own off of the same, then the channel is precisely in the eternal nature of change is implemented out. World phenomenon is the natural movement of the road itself was a direct form, rather than the consciousness of the movement of the table was. Therefore, in the metaphysical sense, does not exist in Chinese philosophy about the world of double segmentation. Brahman and the Road to clarify the concept of the song under the guidance of different cultural values, the authors further demonstrate three aspects, namely: 1. The ultimate reality of the divine, of nature and morality; of the body of autologous phase or from the body's way of existence; 3 Maya and the phenomenon of authenticity. Brahman and the Road to India, the core concept in the philosophical tradition, it is under the guidance and direction in its two different domains of the sacred territory of life