Activiteit, beweging en geluk bij aristoteles

Bijdragen 62 (1):42-67 (2001)

It is much debated whether Aristotle’s conception of happiness includes all valuable goods or only intellectual activity of a certain kind . Our analysis of movement and activity yields a number of distinguishing features to which the eulogy for contemplation in EN X, 6-8 is referring. Moreover, good practice has the same ontological features as producing, certainly not a candidate for happiness. Man has many powers that can be actualised in their limit of perfection, but only one is an activity and that is contemplation. So an analysis of the ontological basis of Aristotelian ethics leads to the conclusion that happiness must be understood along the lines of exclusivism
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DOI 10.2143/BIJ.62.1.761
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References found in this work BETA

The Practices of Reason: Aristotle's Nicomachean Ethics.C. D. C. REEVE - 1992 - Philosophical Review 103 (3):567-569.
Aristotle's Definition of Motion.L. A. Kosman - 1969 - Phronesis 14 (1):40-62.
Substance, Being, and Energeia.Louis Aryeh Kosman - 1984 - Oxford Studies in Ancient Philosophy 2:121-149.

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