Basic income, self-respect and reciprocity

Journal of Applied Philosophy 20 (2):143–158 (2003)
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Abstract

Why should I let the toad work Squat on my life? Can’t I use my wit as a pitchfork And drive the brute off? Six days of the week it soils With its sickening poison — Just for paying a few bills! That's out of proportion. From Philip Larkin, ‘Toads’. ABSTRACT This paper mounts a Rawlsian argument for unconditional basic income on the grounds that it maximins the distribution of income and wealth understood as a social basis of self‐respect. The most important objection to this argument available to Rawlsians is that basic income violates the demands of reciprocity, where reciprocity in any scheme of distribution is a requirement of justice. The second half of the paper addresses this objection. It is argued there that even if the objection can be made successfully by Rawlsians (and this is not clear), it is not sufficient to divest them of a commitment to basic income, given some practical considerations about the implementation of alternatives to basic income.

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Citations of this work

Marx, Communism, and Basic Income.Jan Kandiyali - 2022 - Social Theory and Practice 48 (4):647-664.
Markets, desert, and reciprocity.Andrew Lister - 2017 - Politics, Philosophy and Economics 16 (1):47-69.
Reconsidering the reciprocity objection to unconditional basic income.Andrew Lister - 2020 - Politics, Philosophy and Economics 19 (3):209-228.
Meaningful work, nonperfectionism, and reciprocity.Caleb Althorpe - forthcoming - Critical Review of International Social and Political Philosophy.

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