Abstract

Dwayne Tunstall turns to Lewis Gordon's Africana existential phenomenology in an effort to untangle Marcel's “reflective method” from its involvements with colonial racism. Tunstall's book interprets Marcel's religious existentialism as a development of his attempt to resist modernity's burgeoning dehumanization but observes that Marcel's sociopolitical thought leaves antiblack racism unexamined, which amounts to a failure to attend to “the most noxious form of depersonalization existing in the twentieth century.” In this review I call into question both Marcel's conception of “philosophy proper” as well as Tunstall's appropriation of that conception in order to do philosophy personally. I am also hard pressed to accept Tunstall's implication that better responses to various manifestations of dehumanization are located in “extraphilosophical” practices or his more explicit claim that “theism” succeeds where philosophy proper has failed