Abstract

Shortly before the end of his life, Cornelius Castoriadis turned to radical political ecology, which he seemed to consider the only way to de-colonize the technicist, capitalist imaginary ( imaginaire), into which the totality of modern philosophy and praxis is, to use a Heideggerian concept, (heteronomously) being-thrown. Castoriadis’ critique of the capitalist imaginary, the imaginary of the unlimited extension of rational mastery, is in a state of eclectic affinity with the unsurpassed critique of the autonomous Technique by the French theologian and sociologist Jacques Ellul. Ellul had highlighted the necessity of demythologizing the spirit of technicism since the 1940s, when he was working on the uncontrollability of modern technology, which in his work is depicted as the societal manifestation of the Ge-stell. The Weberian ideal type of formal rationality runs through the critique of both thinkers. For Ellul, technology, or technique, is intrinsically rational. However, when technique is in contact with social and cultural milieus which belong to a non-technical formation and organization, paradoxes and irrationalities are inevitable. In turn, Castoriadis emphasizes the irrationality and autonomy that characterize the modern sphere of techno-science, which leads, with mathematical precision, to the ecological, and also the anthropological, destruction of the Anthropos. Therein lies the central problem of modernity’s technology. Is there a way out? Castoriadis envisions the foundation of a true democracy, nowhere near theocratic, which, nonetheless, must learn to limit itself politically and technologically. Ellul, on the other hand, highlights the ethics of non-power, an essentially spiritual and idealistic attitude that Hans Jonas will adopt a few years later, talking about the heuristics of fear.