Abstract

Traditional ethical discourses give little significance to the role of body, and highlight has been largely on human mind and consciousness. The idea of good and bad, right and wrong, desirable and undesirable—as binaries—is seen as articulated through the latter. Philosophical theories that articulate the significance of body and movement are very few—phenomenology as one among these few. Body, as site for ethic, calls for some significant philosophical considerations. The paper attempts to join phenomenological theorizing on lived-body and engages with the issues of moral desirability. It also argues that moral discourse as structurally built on the idea of reciprocity is inadvertently about first-person lived-bodies interacting with one another.