“This Is Our World.” Hannah Arendt on Education

In Ann Chinnery, Nuraan Davids, Naomi Hodgson, Kai Horsthemke, Viktor Johansson, Dirk Willem Postma, Claudia W. Ruitenberg, Paul Smeyers, Christiane Thompson, Joris Vlieghe, Hanan Alexander, Joop Berding, Charles Bingham, Michael Bonnett, David Bridges, Malte Brinkmann, Brian A. Brown, Carsten Bünger, Nicholas C. Burbules, Rita Casale, M. Victoria Costa, Brian Coyne, Renato Huarte Cuéllar, Stefaan E. Cuypers, Johan Dahlbeck, Suzanne de Castell, Doret de Ruyter, Samantha Deane, Sarah J. DesRoches, Eduardo Duarte, Denise Egéa, Penny Enslin, Oren Ergas, Lynn Fendler, Sheron Fraser-Burgess, Norm Friesen, Amanda Fulford, Heather Greenhalgh-Spencer, Stefan Herbrechter, Chris Higgins, Pádraig Hogan, Katariina Holma, Liz Jackson, Ronald B. Jacobson, Jennifer Jenson, Kerstin Jergus, Clarence W. Joldersma, Mark E. Jonas, Zdenko Kodelja, Wendy Kohli, Anna Kouppanou, Heikki A. Kovalainen, Lesley Le Grange, David Lewin, Tyson E. Lewis, Gerard Lum, Niclas Månsson, Christopher Martin & Jan Masschelein (eds.), International Handbook of Philosophy of Education. Springer Verlag. pp. 39-48 (2018)
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Abstract

Hannah Arendt is a political thinker. However, the concepts she uses in her political thinking are of a particular interest for understanding education, i.e. upbringing and teaching. Upbringing and teaching are activities. Arendt helps us to understand the political and educational impact of those activities.In the political thinking of Arendt the activities of labor, work, and action have a special meaning. In the chapter we suggest that neither upbringing nor teaching can be conceived of as labor. On the other hand, education can be seen as a form of work. However, it is a special kind of work; we call it ‘free work’. Upbringing and teaching can be seen as forms of action as well. However, the actions undertaken by children are actions under the responsibility of the teacher. This means that the ‘world-building capacity’ of these actions is limited. The limit is determined by the teacher. That’s why we speak of ‘beginning actions’.In addition to the ‘free work’ and ‘beginning actions’ of upbringing and teaching, we explore Arendt’s idea of the school as an ‘in-between space’: an institution between the private domain of the home and the public domain of the world. Within this in-between space, teachers introduce children and youngsters into the world. Introducing children and young people into the world means to acquire experience with the actions by which humans build up their world. This takes place under the responsibility of the teacher. We conclude, with Arendt, that school should be regarded as a prepolitical domain.

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