Abstract

This thesis presents an abductive argument for a trinitarian conception of God as opposed to a unitarian conception especially when juxtaposed against the problem of evil. On the whole, this author argues, the Trinity has more conceptual resources to answer the problem of evil by granting freedom of the will to its creation, specifically the will to go against God, by himself consisting in an inherently relational ontological structure of three persons yet the same being that would grant such a capability.