Inverse enkrasia and the real self

Thought: A Journal of Philosophy 9 (4):228-236 (2020)
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Abstract

Non‐reflectivist real self views claim that people are morally responsible for all and only those bits of conduct that express their true values and cares, regardless of whether they have endorsed them or not. A phenomenon that is widely cited in support of these views is inverse akrasia, that is, cases in which a person is praiseworthy for having done the right thing for the right reasons despite her considered judgment that what she did was wrong. In this paper I show that non‐reflectivist real self views are problematic by focusing on the related but neglected phenomenon of inverse enkrasia, which occurs when an agent commits wrongdoing by following a mistaken evaluative judgment that, unbeknownst to her, runs contrary to her true values and cares. Intuitively, inverse enkratics are blameworthy for their actions although the latter don't express their real selves; therefore, non‐reflectivist real self views are false. I assess the implications of this result for the viability of the quality of will paradigm and conclude that the latter survives unscathed to the problems besetting real self views. The lesson is that defenders of the quality of will paradigm should stop talking about real selves altogether.

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Fernando Rudy-Hiller
National Autonomous University of Mexico

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Love, Freedom, and Resentment.Samuel Lundquist - 2023 - Dissertation, University of Virginia

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References found in this work

Moral dimensions: permissibility, meaning, blame.Thomas Scanlon - 2008 - Cambridge: Belknap Press of Harvard University Press.
What We Owe to Each Other.Thomas Scanlon (ed.) - 1998 - Cambridge: Harvard University Press.
Moral Competence, Moral Blame, and Protest.Matthew Talbert - 2012 - The Journal of Ethics 16 (1):89-109.
Self-expression: a deep self theory of moral responsibility.Chandra Sripada - 2016 - Philosophical Studies 173 (5):1203-1232.

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