Logicality in natural language

Philosophical Studies 181 (5):1067-1085 (2024)
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Abstract

Is there a relation of logical consequence in natural language? Logicality, in the philosophical literature, has been conceived of as a restrictive phenomenon that is at odds with the unbridled richness and complexity of natural language. This article claims that there is a relation of logical consequence in natural language, and moreover, that it is the subject matter of the bulk of current theories of formal semantics. I employ the framework of _semantic constraints_ (Sagi in Log Anal 57(227):259–276, 2014), which generalizes the Tarskian definition of logical consequence. I apply the widely accepted criterion of invariance under isomorphisms (Sher in J. Symb Log 61(2):653–686, 1996) generalized to the framework of semantic constraints (Sagi in Bull Symb Log 28(1):104–132, 2022b), combined with a theory of Glanzberg (in Metasemantics: new essays on the foundations of meaning, 2014) to delineate the relation of logical consequence in natural language.

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Invariance and Logicality in Perspective.Gila Sher - 2021 - In Gil Sagi & Jack Woods (eds.), The Semantic Conception of Logic : Essays on Consequence, Invariance, and Meaning. New York, NY: Cambridge University Press. pp. 13-34.
Invariance Criteria as Meta-Constraints.Gil Sagi - 2022 - Bulletin of Symbolic Logic 28 (1):104-132.
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Logical Consequence.Gila Sher - 2022 - New York, NY, USA: Cambridge University Press.
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Gil Sagi
University of Haifa

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References found in this work

Word Meaning and Montague Grammar.David R. Dowty - 1982 - Philosophical Review 91 (2):290-295.
Logical operations.Vann McGee - 1996 - Journal of Philosophical Logic 25 (6):567 - 580.
Logical Consequence and Natural Language.Michael Glanzberg - 2015 - In Colin R. Caret & Ole T. Hjortland (eds.), Foundations of Logical Consequence. Oxford, England: Oxford University Press. pp. 71-120.
Did Tarski commit "Tarski's fallacy"?Gila Sher - 1996 - Journal of Symbolic Logic 61 (2):653-686.
The concept of logical consequence.William H. Hanson - 1997 - Philosophical Review 106 (3):365-409.

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