Abstract

Value free no longer, the bones of positivism are trampled by scientists who proclaim crisis, envision spiritual awakenings, and search for new faiths. Statistics line up alongside poetry and diagrams of meditation postures, as if the errors of theoretical neutrality might be corrected by a confessional style in which the investigator's own lost faith sets the context of inquiry. Nowhere is the zest for the apocalyptic so evident as in the study of the new religions that have sprung up over the last two decades, groups dubbed by some sociologists as the “successor movements to the sixties.” With few exceptions, their evaluations are positive, ranging from the tolerant — “a natural response to the anomie of late capitalism” — to the enthused — “new myths for a new age.”