Abstract

This article attempts to try, through Husserl's phenomenology that our lives constitute not just the world in the sense of life, especially in the sense of life form occurs before the non-conscious life. This will be satisfied with that sense of life occurred in the non-conscious life. Carried out on the deep level of non-conscious life, the task is left to open up a special article dealing with the future. In this article, I will try the following steps to attempt to achieve the purpose. From the start our life-world where we can reflect on to: world all things have a certain sense of its type, which is has its ontological structure as a background. This layer of reflection we are obliged to ask: Phenomenology of "knowledge" itself is also the framework in which the ontological structure? Here, we separated out only through the phenomenological ontology and the different basic academic approach to answer this question. In fact, we are also particularly highlights the phenomenology of the spirit and essence lies: our life-world is constituted in the consciousness of life, of course, referred to here, especially the sense of transcendental life. Restore life to become transcendental consciousness transcendental Physiognomy type, and return the world to constitute the type of lies. The question is: so form displayed by the phenomenological model, the so-called ego-cogito-cogitatum is to implement activities in the sense of life carried out by out. Do not want to have a bias phenomenon prerequisite knowledge, it must be asked: how life and consciousness presupposes self can not show the reason? Awareness of how life is possible? Dive-oriented answer to the question of life before the level of consciousness, which is also a dive for the deep sense of life. Because we will see, non-conscious life is the basis of the occurrence of life-consciousness, consciousness of life occurred in the non-conscious life. This is no doubt that the life-world where we not only life form in the sense above, but rather occurred in the non-conscious life form above. This essay tries to show that, by Husserl's Phenomenology, our life-world is constituted not only by consciousness life, but also by non-consciousness life which is prior to the generation of consciousness. I will be confident to indicate emphatically that consciousness life is originated from non-consciousness life. For the task of detail discussion of the non-consciousness life, it will need another essay to deal with and will not be in the scope of this essay. In this essay, I will try following steps to fulfill the purpose. From our life-world in which we reside, we can reflect: all the things in the world have their types of meaning and there are their ontological structures as back grounds. In the reflection of this level, we have to ask whether the phenomenological "knowledge" itself is framed within the ontological structure. Then, we try to represent the difference of the scientific basic attitude between Ontology and Phenomenology in order to answer this question. In principle we will see one of the most important achievements of the Phenomenology: Our life-World is constituted in the consciousness life, whereby this is transcendental discovered. Transcendental consciousness is now considered as a transcendental type, on which the world-life will be led back phenomenogically. The problem is however that the basic shape of the Husserls Phenomenology "ego-cogito-cogitatum" is through and in consciousness-activities exhibited. Thus, consciousness-activities are presupposed. Not wanted to contain the presupposition of the bias of Phenomenological knowledge, we have gone further to ask the questions: How can the consciousness life prove itself without this condition? How is the consciousness life possible? The way to answer these questions will lead us to descend into the deep layers of the consciousness life which are already pre-constituted before the consciousness life. Here, we achieved the goal of this essay that we can see that the non-conscious life is the genetic foundation of the consciousness life. Consciousness is becoming from non-conscious. Therefore, we can also see that our life -world does not only be constituted in the consciousness life, but also pre-constituted genetic-phenomenogically in the non-conscious life