Annihilation, everlasting torment, and divine justice

International Journal of Philosophy and Theology 76 (3):241-248 (2015)
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Abstract

A major source of disagreement among proponents of the traditionalist and conditionalist views of hell regards the proportionality criterion, according to which the justice of a punishment must match the severity of the offense. Conditionalists often argue that eternal conscious torment is too severe, given that the sins of any human being are finite. Traditionalists, however, typically insist that the perfect moral status of God requires infinite punishment for the damned. The discussion usually proceeds on the assumption that eternal conscious torment is a more extreme punishment than annihilation. Here I challenge this assumption by identifying reasons to believe annihilation is actually a more severe punishment than eternal conscious torment.

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James S. Spiegel
Hillsdale College

Citations of this work

How Valuable Could a Person Be?Joshua Rasmussen & Andrew M. Bailey - 2020 - Philosophy and Phenomenological Research 103 (2):264-277.

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References found in this work

Summa Theologica.Thomasn D. Aquinas - 1273 - Hayes Barton Press. Edited by Steven M. Cahn.
Hell and the God of Justice.Marilyn McCord Adams - 1975 - Religious Studies 11 (4):433 - 447.
Dante's Hell, Aquinas's Moral Theory, and the Love of God.Eleonore Stump - 1986 - Canadian Journal of Philosophy 16 (2):181-198.
On the problem of hell.James Cain - 2002 - Religious Studies 38 (3):355-362.

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