Abstract

This eight points: projection in the moral universe, Mencius, Chuang Tzu fish to taste projection, orientation founder of Buddhism, three on the cases of Buddha cast in the plant will Kichizo; Tang made ​​the roof were nine ancestral Zhan and low biological mineral Jie Buddha. respect and stand by the ancient Taoist emperors of the same simple, slightly different from Rousseau's noble savage advocate. Zhuang stimulate Liu Yuxi comprehend language such as "slander" may seem formidable weapons. of Taoist legend infection Taoyuan Liu Guan Luo Guanzhong created Peach, Hong Tao Jie to use "off the cuff points peach" falsely accused three male homosexuality. 李约瑟恰切understand the national character of Chinese Taoism as healthy roots, Professor Lv Xichen more errors and to refute Weber quoted Cui Lin Ai to a large number of examples. the Yuan and Ming Taoist Leng Qian Lapping "easy" by and temperament. Refer to the concept of Poetry Sikong Tu twenty-four after the late Ming Xu Ying Qian sixteen kinds of styles will be cold to twenty-four. cherish the heritage Ming Gong'an School Hongdao, exhort graffiti, called the environmental pioneer. Taoist gods in Wenchang blessing examination candidates, so special Exalted. There are eight arguments in this paper: 1. Mencius projected morality onto the cosmos; Zhuang Zi projected his interest onto flowing fish; Ji-zang, the founder of the Buddhist Three-Treatise school, projected buddhatva onto plants; and in the Tan Dynasty , Jan Ran from the Tiantai school proposed that even low creatures and mineral have buddhatva. 2. Different from Rousseau's idolization of the noble savages, both Lao Zi and Zhuang Zi followed the modest spirit of the ancient kings. 3.Zhuang Zi inspired Liu Yu -xi about the weapon-like power of blandishment. 4. The legend of the Taoist Peach Garden made LuoGuan-zhueng create the story about the brotherhood of Liu Bai, Guan Yu and Zhang Fai, but Tao Jie from Hong Kong wrongly accused them of homosexuality. 5. Joseph Needham appropriately understood Taoist thought as the healthy root of the Chinese people, while Professor Lu Xi-chen rebutted the mistakes of Webb and cited a great deal from the ancient examples down to those of Lin Yu-tang. 6. Around the turn of the Yuan and the Ming Dynasties, the shaman Leng Qian studied Yi Jing and cadences, while in the late Ming Dynasty, Xu Shang-ying expanded Leng Qian's sixteen styles into twenty-four styles. 7. In the Ming Dynasty, Yuan Hueng-dao from the Gueng An school, cherishing cultural artifacts and cautioning against graffiti, should be respected as the pioneer of the environmental protection movement. 8. The God of Literature among all the Taoist gods protects students and is particularly admired