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  1. The Ambivalence of Gewalt in Marx and Engels: On Balibar's Interpretation.Luca Basso - 2009 - Historical Materialism 17 (2):215-236.
    This article is a reflection on Balibar's account of the concept of Gewalt in Marx, Engels and Marxism. The German term contains both the meanings of power and violence. At the centre of the analysis is the structural link between the notion of Gewalt and the capitalist mode of production and state-form. The problem is whether Gewalt can be understood in relation to the actions of the working class. Balibar rightly refuses any sort of counter-politics of power set against the (...)
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  • The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change.David Harvey - 1992 - Wiley-Blackwell.
    In this new book, David Harvey seeks to determine what is meant by the term in its different contexts and to identify how accurate and useful it is as a description of contemporary experience.
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  • .Morris Silver - 2016 - 98 (1):184-202.
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  • Marx's 'Truly Social' Labour Theory of Value: Part II, How Is Labour that Is Under the Sway of Capital Actually Abstract?Patrick Murray - 2000 - Historical Materialism 7 (1):99-136.
    In the first part of this two-part article, I argued that, unlike the asocial classical labour theory of value, Marx's labour theory of value is a ‘truly social’ one. In fact, it is a purely social one. Marx's theory of value is nothing but his theory of the social forms distinctive of the capitalist mode of production. Thus, we may speak of those forms as value-forms, the commodity, money, capital, wage-labour, surplus-value and its forms of appearance, and more. The labour (...)
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  • Late Marx and the Russian Road: Marx and "the Peripheries of Capitalism".Teodor Shanin - 1983
  • Provincializing Europe: Postcolonial Thought and Historical Difference.Dipesh Chakrabarty - 2000 - Princeton University Press.
    First published in 2000, Dipesh Chakrabarty's influential Provincializing Europe addresses the mythical figure of Europe that is often taken to be the original site of modernity in many histories of capitalist transition in non-Western countries. This imaginary Europe, Dipesh Chakrabarty argues, is built into the social sciences. The very idea of historicizing carries with it some peculiarly European assumptions about disenchanted space, secular time, and sovereignty. Measured against such mythical standards, capitalist transition in the third world has often seemed either (...)
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