Works of Śāntideva

• Bodhicaryāvatāra of Śāntideva with the Commentary Pañjikā of Prajñākaramati, first edition, P.L. Vaidya (ed.); second edition, Sridhar Tripathi (ed.), Darbhanga: Mithila Institute, 1988.
• [C&S] The Bodhicaryāvatāra, Kate Crosby and Andrew Skilton (trans.), New York: Oxford World’s Classics, 1995.
• A Guide to the Bodhisattva’s Way of Life (Bodhicaryāvatāra), Vesna A. Wallace and B. Alan Wallace (trans.), Ithaca: Snow Lion, 1997. (Scholar)
• Śikṣā-samuccaya of Śāntideva, first edition, P.L. Vaidya (ed.); second edition, Sridhar Tripathi (ed.), Darbhanga: Mithila Institute, 1999.
• Śikshā-samuccaya: A Compendium of Buddhist Doctrine, Cecil Bendall and W.H.D. Rouse (trans.), First published 1922; First Indian edition 1971. Delhi: Motilal Banarsidass. (Scholar)
• [SS-G] The Training Anthology of Śāntideva: A Translation of the Śikṣā-samuccaya, Charles Goodman (trans.), New York: Oxford University Press, 2016.
• Harrison, Paul, 2013 [2009], “Verses by Śāntideva in the Śikṣāsamuccaya: A New English Translation”, in Evo ṣuyadi: Essays in Honor of Richard Salomon’s 65th Birthday (Bulletin of the Asia Institute 23), Carol Altman Bromberg, Timothy J. Lenz, and Jason Neelis (eds), pp. 87–103.

Other Sources

• Arnold, Dan, 2012, Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind, New York: Columbia University Press. (Scholar)
• Butön Rinchen Drup, 2013, Butön’s History of Buddhism in India and its Spread to Tibet, Lisa Stein and Ngawang Zangpo (trans.), Boston: Snow Lion. (Scholar)
• Clayton, Barbra, 2006, Moral Theory in Śāntideva’s Śikṣāsamuccaya: Cultivating the fruits of virtue, New York: Routledge. (Scholar)
• Cowherds, 2016, Moonpaths: Ethics and Emptiness, New York: Oxford University Press. (Scholar)
• Davis, Gordon, 2013, “Traces of Consequentialism and Non-Consequentialism in Bodhisattva Ethics”, Philosophy East and West, 63(2): 275–305. doi:10.1353/pew.2013.0015 (Scholar)
• Garfield, Jay, 2015, Engaging Buddhism: Why It Matters to Philosophy, New York: Oxford University Press. (Scholar)
• Gómez, Luis, 1973, “Emptiness and Moral Perfection”, Philosophy East and West, 23: 361–373. (Scholar)
• –––, 1999, “The Way of the Translators: Three Recent Translations of Śāntideva’s Bodhicaryāvatāra”, Journal of Buddhist Literature, 1: 262–354. [preprint available online]. (Scholar)
• Goodman, Charles, 2002, “Resentment and Reality: Buddhism on Moral Responsibility”, American Philosophical Quarterly, 39(4): 359–72. (Scholar)
• –––, 2005, “Vaibhāṣika Metaphoricalism”, Philosophy East and West, 55(3): 377–393. doi:10.1353/pew.2005.0022 (Scholar)
• –––, 2008, “Consequentialism, Agent-Neutrality, and Mahāyāna Ethics”, Philosophy East and West, 58(1): 17–35. doi:10.1353/pew.2008.0013 (Scholar)
• –––, 2009, Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics, Oxford University Press. (Scholar)
• –––, 2011, “Paternalist Deception in the Lotus Sūtra: A Normative Assessment”, Journal of Buddhist Ethics, 18; [preprint available online]. (Scholar)
• –––, 2016, “Uses of the Illusion of Agency: Why Some Buddhists Should Believe in Free Will”, in Rick Repetti (ed.), Buddhist Perspectives on Free Will: Agentless Agency, New York: Routledge, pp. 34–44. (Scholar)
• Gowans, Christopher, 2010, “Medical Analogies in Buddhist and Hellenistic Thought: Tranquillity and Anger”, Royal Institute of Philosophy Supplement, 66: 11–33. (Scholar)
• Harris, Stephen, 2015, “On the Classification of Śāntideva’s Ethics in the Bodhicaryāvatāra”, Philosophy East and West, 65(1): 249–275. doi:10.1353/pew.2015.0008 (Scholar)
• Harrison, Paul, 2007, “The Case of the Vanishing Poet: New Light on Śāntideva and the Śikṣā-samuccaya”, in K. Klaus and J.-U. Hartmann (eds), Indica et Tibetica: Festschrift für Michael Hahn, Zum 65. Geburtstag von Freunden und Schülern überreicht, pp. 215–48. Vienna. (Scholar)
• Keown, Damien, 2001, The Nature of Buddhist Ethics, London: Macmillan. (Scholar)
• Lele, Amod, 2015, “The Metaphysical Basis of Śāntideva’s Ethics”, Journal of Buddhist Ethics, 22. [preprint available online]. (Scholar)
• Mill, John Stuart, 2001 [1861], Utilitarianism, Indianapolis: Hackett. (Scholar)
• Mrozik, Susanne, 2007, Virtuous Bodies: The Physical Dimensions of Morality in Buddhist Ethics, New York: Oxford University Press. (Scholar)
• Ohnuma, Reiko, 2000, “Internal and External Opposition to the Bodhisattva’s Gift of his Body”, Journal of Indian Philosophy, 28: 43–75. (Scholar)
• Parfit, Derek, 1984, Reasons and Persons, New York: Oxford University Press. (Scholar)
• Pereboom, Derk, 2001, Living Without Free Will, New York: Cambridge University Press. (Scholar)
• Pye, Michael, 1978 [2003], Skillful Means: A Concept in Mahāyāna Buddhism, New York: Routledge. (Scholar)
• Siderits, Mark, 2000, “The Reality of Altruism: Reconstructing Śāntideva”, Philosophy East and West, 50(3): 412–424. (Scholar)
• –––, 2007, Buddhism as Philosophy: An Introduction, Indianapolis: Hackett. (Scholar)
• –––, 2013, “Buddhist Paleocompatibilism”, Philosophy East and West, 63(1): 73–87. doi:10.1353/pew.2013.0005 (Scholar)
• Siderits, Mark and Shōryū Katsura (trans.), 2013, Nāgārjuna’s Middle Way: Mūlamadhyamakakārikā, Boston: Wisdom Publications.
• Tatz, Mark (trans.), 1986, Asaṅga’s Chapter on Ethics with the Commentary of Tsong-kha-pa, The Basic Path to Awakening, The Complete Bodhisattva, Lewiston, NY: Edwin Mellen Press. (Scholar)
• ––– (trans.), 1994, The Skill in Means (Upāya-kauśalya) Sūtra, Delhi: Motilal Banarsidass. (Scholar)
• Tsong kha pa, [GT], The Great Treatise on the Stages of the Path to Enlightenment, vol. 3. Lamrim Chenmo Translation Committee (trans.), Ithaca: Snow Lion, 2002.
• Westerhoff, Jan, 2009, Nāgārjuna’s Madhyamaka: A Philosophical Introduction, New York: Oxford University Press.
• Williams, Paul, 1998, Altruism and Reality: Studies in the Philosophy of the Bodhicaryāvatāra, New York: Routledge. (Scholar)
• –––, 2000, “Response to Mark Siderits’ Review”, Philosophy East and West, 50(3): 424–53. (Scholar)