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Satipatthana

Windhorse (2003)

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  1. Vedanā or Feeling Tone: A Practical and Contemporary Meditative Exploration.Martine Batchelor - 2018 - Contemporary Buddhism 19 (1):54-68.
    This paper will attempt to establish a framework for the term vedanā. Then it will present the range of the different feeling tones: pleasant, unpleasant and neutral. It will point out that ‘neutral’ feeling tone can be defined in different ways as either non-existing, indeterminate, indifference or the beginning of equanimity. Following this, vedanā will be discussed in the context of the five nāma factors: contact, feeling-tone, perception, intention and attention. This paper will suggest that mindfulness can be of benefit (...)
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  • Mindfulness and attention: Towards a phenomenology of mindfulness as the feeling of being tuned in.Erol Čopelj - 2022 - Asian Philosophy 32 (2):126-151.
    There is a consensus in the contemporary literature that mindfulness is a kind of attention. From here the literature divides into two opposing camps:the ‘Quietists’ and the ‘Cognitivists’. For the...
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  • Introduction to a Buddhist Counselling Technique Based on Early Buddhist Teachings: Mind Moment Analysis.Kin Cheung Lee - 2020 - Contemporary Buddhism 21 (1-2):241-262.
    ABSTRACT ‘Mind moment analysis’ is a professional counselling technique rooted in early Buddhist teachings. Employing the process of cognition discussed in Madhupiṇḍika Sutta as its theoretical foundation, mind moment analysis takes form in seven iterative steps for the therapeutic practitioner to help clients deconstruct disturbing mental phenomena, detach from mental turbulence and discern wholesome and unwholesome mind acts. After cultivating stability and clarity of mind, practitioners collaborate with clients to investigate the root causes of craving beneath conceptual proliferations and mindfully (...)
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  • Mindfulness and Emotion Regulation: Insights from Neurobiological, Psychological, and Clinical Studies.Simón Guendelman, Sebastián Medeiros & Hagen Rampes - 2017 - Frontiers in Psychology 8.
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