This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
616 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 616
  1. Rdo-Grub ʼ, Jigs-med-ʼ, Phrin-Las-ʼ & Od-Zer Sogs Kyis Mdzad (2006). Blo Sbyoṅ (Stod Cha [Daṅ] Smad Cha). In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  2. Masao Abe (1995). Buddhism and Interfaith Dialogue: Part One of a Two-Volume Sequel to Zen and Western Thought. University of Hawaiʻi Press.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  3. Masao Abe (1985). Zen and Western Thought. University of Hawaii Press.
    This collection of Abe's essays is a welcome addition to philosophy and comparative philosophy.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Martin T. Adam (2002). The Problem of Prejudice: Some Notes on Philosophical Hermeneutics for Broad-Visioned Buddhologists. Contemporary Buddhism 3 (1):31-49.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. George Adams (2004). Locating the Self In Kierkegaard and Zen. Faith and Philosophy 21 (3):370-380.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Bhumibol Adulyadej (2009). Phrabō̜rommarāchōwāt Læ Phrarātchadamrat Phrabāt Somdet Phraparaminthra Mahā Phūmiphon ʻadunlayadēt Kīeokap Sātsanā Læ Sīnlatham. Krom Kānsātsanā, Krasūang Watthanatham.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  7. Advayavajra (2010). Maitripa's Writings on the View: The Main Indian Source of the Tibetan Views of Other Emptiness and Mahamudra. Padma Karpo Translation Committee.
    Great bliss clarified -- Six verses on co-emergence -- Utterly clear teaching of unification -- Definitive teaching on dreams -- Clear teaching on utter non-dwelling -- Full teaching of suchness -- Six verses on Madhyamaka.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  8. Robert Aitken (1984). The Mind of Clover: Essays in Zen Buddhist Ethics. North Point Press.
    In Taking the Path of Zen , Robert Aitken provided a concise guide to zazen (Zen meditation) and other aspects of the practice of Zen. In The Mind of Clover he addresses the world beyond the zazen cushions, illuminating issues of appropriate personal and social action through an exploration of the philosophical complexities of Zen ethics. Aitken's approach is clear and sure as he shows how our minds can be as nurturing as clover, which enriches the soil and benefits the (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  9. Beatrice Alba (2013). Loving-Kindness Meditation: A Field Study. Contemporary Buddhism 14 (2):187-203.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Natalii͡a Aleksandrova (2008). Putʹ I Tekst: Kitaĭskie Palomniki V Indii. Vostochnai͡a Literatura Ran.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  11. Reb Anderson (2012). The Third Turning of the Wheel: Wisdom of the Samdhinirmocana Sutra. Rodmell Press.
    In The Third Turning of the Wheel, he introduces us to the next stage of our journey by invoking the wisdom of the Samdhinirmocana Sutra.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  12. Stéphane Arguillère (2007). Profusion de la Vaste Sphère: Klong-Chen Rab-'Byams, Tibet, 1308-1364: Sa Vie, Son Œuvre, Sa Doctrine. Peeters.
    L'oeuvre de Klong chen rab 'byams (alias Klong chen pa) a laisse une profonde empreinte dans la culture tibetaine, non seulement en raison de ses qualites proprement philosophiques, mais encore gryce ... sa dimension spirituelle et du fait ...
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. A. H. Armstrong & R. Ravindra (1979). The Dimensions of the Self: Buddhi in the "Bhagavad-Gītā" and "Psyché" in Plotinus. Religious Studies 15 (3):327 - 342.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Daniel Anderson Arnold (2012). Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind. Columbia University Press.
    Aiming to complicate this story, Dan Arnold confronts a significant obstacle to popular attempts at harmonizing classical Buddhist and modern scientific thought: since most Indian Buddhists believe that the mental continuum is uninterrupted ..
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  15. T. A. P. Aryaratne (1974). The Philosophy of Anatta: A Reconstruction of the Real Teaching of Gotama. Sri Lanka Rationalist Association.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  16. James H. Austin (2012). Meditating Selflessly at the Dawn of a New Millennium. Contemporary Buddhism 13 (1):61-81.
    Increasingly open to question are the efficacies and timing of some traditional, conventional and current meditative techniques. Recent brain research emphasizes that it is important to distinguish between the Self-centred (egocentric) and other-centred (allocentric) streams of processing. It also proves useful to view as complementary the assets of the concentrative and receptive styles of meditation, especially when one's practices cultivate an appropriate balance between their top-down and bottom-up systems of attentive processing. From this neural perspective, Part I ventures a small (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. Not Available Not Available (2002). Notes on Contributors. Contemporary Buddhism 3 (2):176-176.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. Not Available Not Available (2002). Notes on Contributors. Contemporary Buddhism 3 (2):176-176.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Archie J. Bahm (1959/1993). Philosophy of the Buddha. Asian Humanities Press.
    For those seeking an answer to this question and to understand Buddhism as an important part of the world's religious and cultural heritage, Philosophy of the Buddha is an excellent introduction and guide.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  20. H. W. Bailey (ed.) (2010). Buddhist Poetry, Thought, and Diffusion. International Academy of Indian Culture and Aditya Prakashan.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  21. Utpal K. Banerjee (2010). A Journey with the Buddha. Shubhi Publications.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  22. Rabindra Nath Basu (1978). A Critical Study of the Milindapañha: A Critique of Buddhist Philosophy. Firma Klm.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  23. Martine Batchelor (2011). Meditation and Mindfulness. Contemporary Buddhism 12 (1):157--164.
    In this article I share some of my experiences of practising Korean Zen meditation and how, without ever mentioning the word ?mindfulness,? this practice helps us to become mindful. This leads me to suggest that the main ingredients of Buddhist meditation are samatha (which I will translate here as ?concentration?) and vipassan? (which I will call ?experiential enquiry?). No matter which Buddhist tradition one follows, the practice of samatha and vipassan? will lead to the cultivation of mindfulness. I also intend (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  24. Bettina Baumer & John R. Dupuche (eds.) (2005). Void and Fullness in the Buddhist, Hindu, and Christian Traditions: Sunya-Purna-Pleroma. D.K. Printworld.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  25. Andreas Becker (forthcoming). 'When You Wash the Rice, Wash the Rice.' About the Cinematic Representation of Cooking and Zen in Doris Dörrie'sHow to Cook Your Life(2007). Contemporary Buddhism:1-12.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Hubert Benoît (2004). The Light of Zen in the West: Incorporating the Supreme Doctrine and the Realization of the Self. Sussex Academic Press.
    Following the success of the publication of "The Supreme Doctrine" in 1998, Sussex Academic is proud to announce a completely new and updated translation by ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  27. S. B. Berezhnoĭ (2008). Kategorii Buddiĭskoĭ Ontologii V Svete Onto-Germenevtiki: Monografii͡a.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  28. N. K. Bhagwat (2006). Buddhist Philosophy of the Theravāda. Bharatiya Kala Prakashan.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  29. S. R. Bhatt (2000). Buddhist Epistemology. Greenwood Press.
    This volume provides a clear and exhaustive exposition of Buddhist epistemology and logic, based on the works of classical thinkers such as Vasubandhu, Dinnaga, ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  30. Bhāvaviveka (2001). Bhavya on Mīmāṃsā =. Distributors, the Theosophical Pub. House.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  31. Ajahn Sumano Bhikkhu & Bhikkhu.) Sumano (Ajahn (2011). The Brightened Mind: A Simple Guide to Buddhist Meditation. Quest Books.
    In a book geared toward the younger generation, the author explains techniques to sharpen alertness, quiet the mind, increase awareness, strengthen positive mental states and develop insight. Original.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  32. Bkra-Śis-Bstan-Pa-Rab-Rgyas (2005). Grub Mthaʼi Bstan Bcos Mi Śig Rdo Rjeʼi Go Cha Źes Bya Ba Bźugs So. Mi Rigs Dpe Skrun Khaṅ.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  33. Blo-Bzaṅ-Chos-Kyi-Ñi-Ma (2009). The Crystal Mirror of Philosophical Systems: A Tibetan Study of Asian Religious Thought. Wisdom Publicatiaons.
    Indian schools -- Introduction to Tibetan Buddhism -- The Nyingma tradition -- The Kadam tradition -- The Kagyü tradition -- The Shijé tradition -- The Sakya tradition -- The Jonang and minor traditions -- The Geluk tradition 1: Tsongkhapa -- The Geluk tradition 2: Tsongkhapa's successors -- The Geluk tradition 3: the distinctiveness of Geluk -- The Bon tradition -- Chinese traditions 1: non-Buddhist -- Chinese traditions 2: Buddhist -- Central Asian traditions.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  34. Blo-Bzaṅ-Chos-Kyi-Ñi-Ma (2006). Boloryn Tol'. Admon.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  35. Blo-bzaṅ-dkon-mchog, Daniel Cozort & Craig Preston (2003). Buddhist Philosophy: Losang Gönchok's Short Commentary to Jamyang Shayba's Root Text on Tenets. Snow Lion Pubns.
    Skims the cream of Jamyang Shayba's intellect, providing a rare opportunity to sharpen our intellect and expand our view of Buddhist thought.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  36. Tsoṅ-kha-pa Blo-bzaṅ-grags-pa (1991). The Central Philosophy of Tibet: A Study and Translation of Jey Tsong Khapa's Essence of True Eloquence. Princeton Univ Pr.
    Originally published under the title: Tsong Khapa's Speech of gold in the Essence of true eloquence.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  37. Blo-bzaṅ-nor-bu (2006). Grub Mthaʼi Rnam Gźag Gsal Bar Bśad Pa Thub Bstan Rin Po Che Gsal Baʼi Sgron Me Bźugs So. Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  38. Koṅ-Sprul Blo-Gros-Mthaʼ & -yas (2012). The Treasury of Knowledge. Snow Lion Publications.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  39. Koṅ-Sprul Blo-Gros-Mthaʼ-Yas (2012). The Treasury of Knowledge. Snow Lion Publications.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  40. Dbus-Pa Blo-Gsal-Rtsod-Paʼ & I.-seṅ-ge (2004). Grub Paʼi Mthaʼ Rnam Par Bśad Paʼi Mdzod. In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  41. Dbus-Pa Blo-Gsal-Rtsod-Paʼi-Seṅ-Ge (2004). Grub Paʼi Mthaʼ Rnam Par Bśad Paʼi Mdzod. In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  42. James Blumenthal (2004). The Ornament of the Middle Way: A Study of the Madhyamaka Thought of Śāntarakṣita: Including Translations of Śāntarakṣita's Madhyamakālamkāra (the Ornament of the Middle Way) and Gyel-Tsab's Dbu Ma Rgyan Gyi Brjed Byang (Remembering "the Ornament of the Middle Way"). Snow Lion Publications.
    This is the first book length study of the Madhyamaka thought of Shantaralshita in any Western language.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  43. Brian Bocking (2013). Flagging Up Buddhism: Charles Pfoundes (Omoie Tetzunostzuke) Among the International Congresses and Expositions, 1893–1905. Contemporary Buddhism 14 (1):17-37.
    Charles James William Pfoundes (1840?1907), a young emigrant from Southeast Ireland, spent most of his adult life in Japan, received a Japanese name ?Omoie Tetzunostzuke?, first embraced and then turned against Theosophy and, from 1893, was ordained in several Japanese Buddhist traditions. Lacking independent means but educated, intellectually curious, entrepreneurial, fluent in Japanese and with a keen interest in Asian culture, Pfoundes subsisted as a cultural intermediary, explaining Japan and Asia to both Japanese and foreign audiences and actively seeking involvement (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  44. Brian Bocking (2010). 'A Man of Work and Few Words'? Dhammaloka Beyond Burma. Contemporary Buddhism 11 (2):229-280.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  45. Bhikkhu Bodhi (2011). What Does Mindfulness Really Mean? A Canonical Perspective. Contemporary Buddhism 12 (1):19--39.
    The purpose of this paper is to determine the meaning and function of mindfulness meditation using as the source of inquiry the P?li Canon, the oldest complete collection of Buddhist texts to survive intact. Mindfulness is the chief factor in the practice of satipa h?na, the best known system of Buddhist meditation. In descriptions of satipa h?na two terms constantly recur: mindfulness (sati) and clear comprehension (sampajañña). An understanding of these terms based on the canonical texts is important not only (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  46. Daniel Breyer (2013). Freedom with a Buddhist Face. Sophia 52 (2):359-379.
    This article clarifies the Buddhist position on freedom and responsibility, while arguing for three central claims. The first is that it is an open question whether Buddhists endorse causal determinism or causal indeterminism. The second claim is that the most promising contemporary interpretations of the Buddhist view fail in important respects. The final claim is that the best interpretation of the Buddhist position on freedom and responsibility is Buddhist Perspectivalism, the view that we should view ourselves as genuinely free and (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. Bsam-Gtan (2009). Rdo-Rje-ʼchaṅ Chen Po Mi Yi Rnam Par Rol Ba Rje Btsun Bsam-Gtan-Rgya-Mtsho-Dpal-Bzaṅ-Po Mchog Gi Gsuṅ ʼbum. [REVIEW] Si-Khron Dpe Skrun Tshogs Pa; Si-Khron Mi Rigs Dpe Skrun Khaṅ.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  48. Bsam-Gtan-Chos-ʾ & Phel (2005). Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʾyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʾi Theg Pa Rim Pa Dguʾi Rnam Gźag. Wā-Ṇa Dbus Bod Kyi Ches MthoʾI Gtsug Lag Slob Gñer Khaṅ.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  49. Bsam-Gtan-Chos-ʼphel (2005). Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʼyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʼi Theg Pa Rim Pa Dguʼi Rnam Gźag. Wā-Ṇa Dbus Bod Kyi Ches Mthoʼi Gtsug Lag Slob Gñer Khaṅ.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  50. Bsod-Nams-Rgyal-Mtshan (1999). Bla-Ma Dam-Pa Bsod-Nams-Rgyal-Mtshan Gyi Bkaʼ ʼbum =. Sa-Skya Rgyal-Yoṅs Gsuṅ-Rab Slob-Gñer-Khaṅ.
    v. 1. Ka, Ga -- v. 3. Ṅa -- v. 4. Ca -- v. 6. Ja -- v. 7. Ña, Ta, Tha, Na -- v. 8. Dha.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
1 — 50 / 616