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  1. Putting Habitus in its Place: Rejoinder to the Symposium.Loïc Wacquant - 2014 - Body and Society 20 (2):118-139.
    In this response to my critics, I amplify the conceptual clarification and methodological stipulation of habitus begun in ‘Homines in extremis’ to help us move from a sociology of the body as socially construc-ted object to a sociology from the body as socially construc-ting vector of knowledge, power, and practice. The specification of habitus by membership in collectives, attachment to institutions, and analytic purpose makes it a flexible multi-scalar notion with which to construct the epistemic individual and account for both (...)
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  • Epigenetics and Obesity: The Reproduction of Habitus through Intracellular and Social Environments.Stanley Ulijaszek, Michael Davies, Vivienne Moore & Megan Warin - 2016 - Body and Society 22 (4):53-78.
    Bourdieu suggested that the habitus contains the ‘genetic information’ which both allows and disposes successive generations to reproduce the world they inherit from their parents’ generation. While his writings on habitus are concerned with embodied dispositions, biological processes are not a feature of the practical reason of habitus. Recent critiques of the separate worlds of biology and culture, and the rise in epigenetics, provide new opportunities for expanding theoretical concepts like habitus. Using obesity science as a case study we attempt (...)
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  • Bruce Lee and the Invention of Jeet Kune Do: The Theory of Martial Creation.George Jennings - 2019 - Martial Arts Studie 8:60-72.
    This article argues that creativity in martial arts can be linked to moments of crisis. It does so on the basis of a comparative analysis of Bruce Lee’s martial artistry (specifically his creation of Jeet Kune Do) in relation to the earlier development of Bartitsu and the more recent example of Xilam. All three of these arts were founded by experienced practitioners who took personal and social crises as stimulus for creativity. Lee’s own crises can be understood as: (i) separation, (...)
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