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Hume's Use of the Rhetoric of Calvinism

In Marina Frasca-Spada & P. J. E. Kail (eds.), Impressions of Hume. Oxford University Press. pp. 141--159 (2005)

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  1. The ‘true religion’ of the sceptic: Penelhum reading Hume’s Dialogues.Willem Lemmens - 2012 - Canadian Journal of Philosophy 42 (S1):183-197.
    According to Terence Penelhum, Philo's confession in the last part of Hume's Dialogues Concerning Natural Religion reveals on the side of the author a reconciliatory and pacifying attitude towards the liberal moderate clergy of his days. This article investigates whether another reading of this intriguing text is not more appropriate. It defends the idea that Philo's speeches and Cleanthes’ reactions to it in the last part of the Dialogues reveal on Hume's side an attitude of mild despair and isolation towards (...)
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  • The Absence of God and Its Contextual Significance for Hume.David Fergusson - 2013 - Journal of Scottish Philosophy 11 (1):69-85.
    Hume's thoroughgoing religious scepticism is set within the context of the Scottish Enlightenment. Against some interpreters, it is argued that, although elusive, his ‘attenuated deism’ (Gaskin) is not wholly dismissive of all forms of religious thought and practice. His position is further compared with contemporary expressions of ‘new atheism’. Despite some obvious similarities, Hume's position is judged more nuanced both in terms of content and rhetorical strategy.
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  • Economy of the Flesh: Nature and Economy in David Hume and Adam Smith.Jonathan Pimentel - 2014 - Dissertation, Lutheran School of Theology at Chicago